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The goddess of untamed nature, forests, hunting, and the moon revered by the Western Slavs is Devana, Zevana, and less frequently Zievonya. Her reference in the sources dates back to the 15th century, when Jan Dugosz linked her to the Roman goddess Diana. She occasionally performs with Morana in folk rites. Verbascum, which is used to treat respiratory issues and for skin care, is also known as dziewanna in Polish. The closest Slavic analogs to nymphs, who serve as helpers of Artemis in Greek mythology, are boginki, which are indigenous to Western Slavs, primarily in Poland. Young females known as boginki live at the edges of reservoirs, forests, and caverns where they emerge at night, particularly on nights with the summer moon. They are mostly naked or clad in white. While caring for wild creatures, they frequently displayed hostility against people, particularly men. Their behaviour was controlled by the moon, which was their deity. Boginki were also expected to use a bow for shooting. These characteristics of boginki nymphs could link them to Devana-Artemis, the moon and forest goddess. A few legends may refer to Devana, yet she does not actually appear in folklore outside of the sources indicated above. The tale of Łysa Góra, which was portrayed in Polish culture as the Polish Olympus, may be an allusion to Devana. Local lore claims that there was once a Gord or a castle on Łysa Góra before the monastery was constructed there. According to the folktale, the Proud Lady, who served the castle as her seat, and giants were supposed to build the castle. The Proud Lady, who would go on to defeat Alexander the Great, erred by being self-cantered and claiming to be Diana. God could not take it and used lightning to level the castle. Sometimes Devana is identified as The Proud Lady.

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