Hambach Castle is situated near the urban district of Hambach in Neustadt an der Weinstraße, Rhineland-Palatinate, Germany. It is recognized as a symbol of the German democracy movement due to the Hambacher Fest that took place there in 1832. The castle is perched on Schlossberg mountain, located on the eastern fringe of the Palatine Forest. Historically, it served both as a protective fortress and a stronghold for robber barons overseeing trade routes, particularly the northern path of the Anterior Palatinate section of the Way of St. James. Archaeological evidence indicates that the site of Hambach Castle was utilized during late Roman times. During the late Carolingian and Ottonian periods, a refuge castle was constructed at this location, with remnants still visible in front of and beneath the outer ring wall. Likely in the early eleventh century, a new castle named Kästenburg was established within the previous estate, named for the splendid sweet chestnut forests that surrounded it. Details about its early history are scarce; there are unverified theories suggesting it may have been founded as an Imperial Castle or that Emperor Henry IV began his Walk to Canossa there in 1076. What is confirmed is that between 1090 and 1104, Bishop Johann I of Speyer transferred ownership of the estate, along with Castle Meistersel, to the Bishopric of Speyer, which retained ownership until the late eighteenth century. This extensive estate was considered one of the most significant properties of the Bishopric of Speyer during the late Middle Ages, as evidenced by the numerous residences of bishops established since 1180. Notably, the thirteenth century saw significant construction activities. On July 12, 1388, Nikolaus I was consecrated as Bishop of Speyer in the castle chapel. Further construction occurred at the end of the fourteenth century and into the latter half of the fifteenth century under Bishops Nikolaus I and Matthias I. By the end of the fourteenth century, the castle also housed the Episcopalian document archive. The previous fortress remained intact throughout the Thirty Years War; however, it was destroyed by French soldiers during the War of the Palatinian Succession in September 1688. It underwent a temporary restoration from 1701 to 1703. In relation to the Hambacher Fest of 1832, the then-ruined castle became a symbol of the discontent among the Palatinate people regarding the oppressive actions of the Bavarian administration, which had been in power since 1816. This administration had revoked significant rights that had been granted to the populace by the troops of the French Revolution. Since the Hambacher Fest, Hambach Castle has been recognized as a symbol of democracy. In preparation for the 150th anniversary of the Hambacher Fest in 1982, the castle was fully restored at a cost of approximately 12 million DM. During another renovation phase from 2006 to 2007, leading up to the 175th anniversary in 2007, the castle was closed to the public for a year. Today, this national memorial serves as a museum and convention centre, attracting around 200,000 visitors annually. #History#Castles#Architecture
[Image: Explore the historic Hambach Castle set against a lush, scenic landscape in Germany; Image-Author: Reinhard Bruckner] [Image-Source-Link: https://www.pexels.com/photo/hambacher-schloss-27664462/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – [Wikipedia-Disclaimer-Link: https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ]] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
Rötteln Castle is situated in the far southwest of the German state of Baden-Württemberg, approximately 10 kilometres northeast of the Swiss city of Basel. This fortification was among the most formidable in the southwest region and currently ranks as the third largest castle ruin in Baden. It is believed that the castle has been in existence since the early eleventh century. The first recorded reference to a lord of Rötteln, Dietrich von Rötteln, who served as the bailiff of St. Albans near Basel, dates back to 1102. This year is also recognized as the founding date of the city of Lörrach. The remnants of the castle are perched on a prominent wooded hill, standing 422 meters above sea level. The keep is located on a spur that juts out from the steep eastern side of the lower Wiese valley. In 1204, Dietrich III of Rötteln passed away, having acquired substantial holdings in the Wiese valley. His sons occupied significant positions; Walter I von Rötteln served as the Kapitular of Konstanz and Basel, Luithold I von Rötteln became the bishop of Basel, and Konrad I von Rötteln was the founder of the city of Schopfheim, which played a crucial role in the later development of the Markgräflerland. The earliest documented reference to the castle itself appears in 1259. Luithold II von Rötteln, the last male descendant of his lineage, transferred the lordship of Rötteln to Margrave Rudolf I of Hachberg-Sausenberg and his heiress Agnes von Rötteln in 1311. Consequently, the Margrave of Hachberg-Sausenberg assumed control over the former domain of Rötteln. The Margrave subsequently relocated from Sausenburg Castle to Rötteln Castle to facilitate the administration of his new territory and appointed a bailiff to manage Sausenburg. The Basel earthquake of 1356 caused extensive destruction in the city, and the castle sustained significant damage. In 1444, the domain of Badenweiler was transferred from the last Count of Freiburg, John, to Rudolf IV von Hachberg-Sausenberg, the son of Margrave Wilhelm. The amalgamation of the three dominions—Rötteln, Sausenburg, and Badenweiler—established the foundation of the Markgräflerland. In 1503, Philip of Hachberg-Sausenberg passed away, and according to a mutual inheritance agreement, his territories in the Breisgau, which included Rötteln Castle, were transferred to the Margrave of Baden. The castle suffered significant damage during the Thirty Years War, particularly between 1633 and 1638. Following the Battle of Rheinfelden in March 1638, a mercenary army allied with the French, commanded by Bernhard of Saxe-Weimar, captured the castle, resulting in extensive destruction. The Breisgau region was further impacted during the latter stages of the Franco-Dutch War from 1672 to 1678. Subsequently, French forces set fire to the castle, mirroring their actions that year against numerous other castles and villages in the area. The remnants of the castle were later repurposed as a quarry for building stones, and additional damage was inflicted by natural elements. The Black Forest Society of Baden initiated a survey of the ruins in 1884 with the aim of their preservation. Since 1926, this responsibility has been undertaken by the Röttelnbund e.V. club, located in Lörrach-Haagen. Currently, the ruins have been restored to a state that closely resembles their condition following the destruction in 1678. The open area known as Kapf, situated in front of the entrance to the south gate, served as a gathering place for the regional court, which acted as the appellate court for village courts. The provincial governor presided over this court, supported by the landschreiber and seven free men who served as judges. The outer bailey, or lower castle, was developed during the fourteenth and fifteenth centuries, although it originally functioned as a farmstead associated with the castle. This outer bailey was encircled by a substantial ring wall featuring flanking towers. The defensive structures on the western side remain well-preserved. Within the wall, the area was densely constructed, with a wide lane running through its centre. The castle ruins are accessible year-round, and tours can be scheduled in advance. While the lower castle is open for free visits at any time, the upper castle operates under different seasonal hours. In addition to a museum housed in the reconstructed district offices, a tavern is also located within the fortifications. The castle is owned by the federal state and is maintained by the institution known as Staatliche Schlösser und Gärten Baden-Württemberg. #History#Castles#Architecture
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Gandhara, a region located in the south-eastern part of Afghanistan, experienced the influence of Vedism from the post-Vedic Period onward. During the era of the Turk Shahis, later forms of Hinduism also thrived in this south-eastern area, evidenced by the excavation of Khair Khaneh, a Hindu temple in Kabul, and the discovery of a statue of Gardez Ganesha in Paktia province. The majority of the archaeological remains, including marble statuettes, are dated to the seventh–eighth century, coinciding with the Turk Shahi period. The Ganesha statue from Gardez is now recognized as belonging to the era of Turk Shahis in the 7th-8th century CE, rather than being attributed to their successors, the Hindu Shahis of the 9th-10th century, as has been previously proposed. In addition to the Hindkowans, the native Indo-Aryan inhabitants of the region, such as the Pashayi and Nuristanis, were also known to practice what scholars describe as a form of Indo-Iranian, Vedic- or Hindu-like religion. The Pashtuns, who constitute the majority ethnic group in Afghanistan, possess a lineage that includes Vedic ancestors from the Pakthas. The Pakthas, along with the Bhalanases, Vishanins, Alinas, and Sivas, formed five frontier tribes. The Pakthas resided in the hills from which the Kruma river originates, and scholars associate them with present-day eastern Afghanistan, identifying them with the modern Pakthun. Hinduism experienced further growth under the rule of the Hindu Shahis but faced a significant decline with the rise of Islam through the Ghaznavids, who ultimately defeated the Shahis. Nevertheless, Hinduism persisted as a notable minority in Afghanistan until the 21st century, when its adherents dwindled to a few hundred. Before the onset of the contemporary conflict in 1978, Hindus were distributed throughout Afghanistan, with significant populations in major urban centers such as Kabul, Kandahar, Jalalabad, Herat, Mazar-i-Sharif, Kunduz, Ghazni, and Khost. Furthermore, substantial concentrations of rural populations in villages have historically been noted in the eastern regions of the country, as recorded by British travelers Jonas Hanway and George Forster in the 18th century. However, throughout the 19th and 20th centuries, various waves of migration and exodus towards urban areas and eastward to British India occurred, driven by sporadic violence and conflict. The European Union Agency for Asylum reports a consistent decline in the Hindu population in Afghanistan over recent decades. In the mid-20th century, specifically during the 1970s, the Hindu population in Afghanistan was approximately 280,000. By 1992, just before the government-collapse, this number had decreased to around 88,000. By early 2021, only about 160 Hindus remained, and by the end of that year, the population had reportedly fallen to below 50 individuals. #History
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Bouzov Castle is situated in Bouzov, within the Olomouc Region of the Czech Republic. Its first recorded mention dates back to 1317. The castle is perched on a hill overlooking the village of Bouzov, approximately 28 kilometers northwest of Olomouc. Established in the latter half of the 14th century, Bouzov was intended to oversee the trade route connecting Olomouc to Loštice. The initial documented proprietors were the minor aristocratic family of Bůz of Bludovec, who held ownership from 1317 to 1339, and the castle derives its name from this family. Subsequently, ownership transitioned to various parties, with the Lords of Kunštát emerging as significant medieval proprietors. Tradition associates Bouzov Castle with one of the most renowned members of this noble lineage, George of Poděbrady, who was born in Bouzov in 1420 and ascended to the Czech throne in 1458. His original designation was Jiří of Kunštát and Bouzov. In 1558, the castle suffered a fire that diminished its former grandeur. Over the centuries, the castle changed hands multiple times; it was owned by the lords of Vildenberk, Margrave Jobst of Moravia, the Haugwitz family, and the Podstatzky family. In 1696, the barony was acquired by Francis Louis of Palatinate-Neuburg, the grand master of the Teutonic Order. As various noble families took ownership of Bouzov, its architectural style evolved from an early Gothic structure to a Renaissance design. During the tenure of the lords of Bouzov, the castle primarily served a defensive and protective function, likely comprising a tower, rampart, and wooden residential buildings. The Vildenberks constructed a stone manor on the western side, which exceeded the height of the rampart. By the fourteenth century, the castle had undergone significant expansion, including the establishment of a settlement with outbuildings, a ditch, and circumvallation ramparts with a moat wall constructed encircling the castle. In 1408, the castle came under the ownership of Viktorin of Bouzov. By 1499, the Haugwitz family initiated the construction of a palace on the eastern side, linking the northern and southern residential buildings. During the first half of the fifteenth century, it was transformed into a stronghold for the Hussites. Approximately a century later, reconstruction efforts resumed, focusing on the southern wing. At this point, the castle had already forfeited its defensive role and had evolved into a purely residential structure. The arrival of the Teutonic Order in the eighteenth century further diminished its defensive purpose. Only the buildings in the outer settlement remained occupied, and by the late nineteenth century, the castle-ruins had become a destination for tourists. The castle acquired its current appearance following extensive Neo-Gothic renovations conducted between 1895 and 1910. Archduke Eugen of Austria, who served as the Grand Master of the Teutonic Knights from 1894 to 1923, commissioned the reconstruction in a Romantic style, predominantly Neo-Gothic. The order was dissolved in 1939, leading to the castle-confiscation by fascist authorities. After 1989, the Order of Teutonic Knights expressed interest in reclaiming the castle, but their request for restitution has yet to be granted. The valuable furnishings within the castle originate from the private collection of Eugen von Habsburg and the collection of the Order of the Teutonic Knights. Since 1999, the castle has been designated as a national cultural monument. #History#Castles#Architecture
Karlštejn Castle is a significant Gothic fortress located in Czechia, established in 1348 by King Charles IV. It functioned as a secure location for the preservation of the Imperial Regalia, the Bohemian crown jewels, sacred relics, and various royal treasures. The castle was constructed on a promontory on the southern side of Kněží Hora hill, separated from it by a narrow depression. The initial gate, a square, two-story tower topped with a tall hip roof, was positioned above a moat on the western slope of the promontory. It was linked to the rampart traverse through a small portal. The traverse was fortified with battlements and featured a covered bastion at its centre. The castle-core comprised three sections arranged on terraces. The lowest terrace housed the imperial palace; above it was the Marian tower, while the great tower was situated at the highest point. Among the most renowned and frequently visited castles in the nation, Karlštejn Castle is situated in the market town of Karlštejn, within the Central Bohemian Region. Perched on a hill that overlooks the Berounka River and the town itself, it lies approximately 30 kilometres southwest of Prague, the capital city. The construction of Karlštejn Castle, initiated in 1348, was overseen by the later burgrave (official title of the ruler of a castle) Vitus of Bítov, although there are no definitive records identifying the actual builder. Some historians have suggested that Matthias of Arras might have been the architect, but he passed away in 1352. Holy Roman Emperor Charles IV took a personal interest in supervising both the construction and the interior embellishments. The project reached completion nearly two decades later, in 1365, with the consecration of the Chapel of the Holy Cross, located within the great tower, which served as the core of the treasury. Following the onset of the Hussite Wars, the Imperial Regalia of the Holy Roman Empire were evacuated in 1421 and transported through Hungary to Nuremberg. In 1422, during a siege of the castle, Hussite forces resorted to biological warfare, as Prince Sigismund Korybut utilized catapults to hurl deceased bodies and 2,000 loads of dung over the castle walls, effectively spreading disease among the defenders. Subsequently, the Bohemian crown jewels were returned to the castle, where they remained for nearly two centuries. The castle experienced multiple renovations, including a late Gothic style reconstruction after 1480 and a Renaissance style adaptation in the late 16th century. In 1487, the great tower suffered fire damage, and throughout the 16th century, various modifications were made. After its conquest by the Swedes in 1648, the castle fell into a state of neglect. Ultimately, a Gothic Revival restoration was undertaken by Josef Mocker from 1887 to 1899, resulting in the current appearance of the castle. Karlštejn is among the most frequented castles in Czechia. As of 2019, it ranked as the fifth most-visited castle, attracting over 200,000 visitors. #History#Castles#Architecture
[Image: Stunning aerial photograph of Karlštejn Castle surrounded by lush forests in Czechia; Image-Author: Frank van Dijk] [Image-Source-Link: https://www.pexels.com/photo/aerial-view-of-historic-karlstejn-castle-in-czechia-37918876/ ]
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Haakon Sigurdsson, referred to as Haakon Jarl, served as the effective ruler of Norway from approximately 975 to 995. He is occasionally referred to as Haakon the Powerful; however, the Ágrip and Historia Norwegiæ offer a less complimentary title, Hákon Illi, meaning Haakon the Bad. Additionally, he is recognized as Hàkon Sigurðarson, Earl of Hlaðir. Haakon was born to Sigurd Haakonsson, Jarl of Lade and sovereign of Trøndelag and Hålogaland, and his mother was Bergljot Toresdatter, the daughter of Tore Ragnvaldsson, Jarl of Møre. It is believed that he descended from Ivar, either Ivar the Boneless or Ivar Vidfamne, and was thought to be of a lineage of giants. In the sagas, Haakon asserted his descent from the divine ancestry of Sæming, son of Odin. The Hakon Jarl Runestones located in Sweden may reference him. Haakon ascended to the title of jarl following the death of his father at the hands of the men of King Harald Greycloak in 961. He engaged in conflict with King Harald for a period until he was compelled to seek refuge in Denmark, where he conspired with Harald Bluetooth against Harald Greycloak. The two orchestrated the assassination of Harald Greycloak around 971, after which Harald Bluetooth invited his foster-son to receive new Danish lands. A civil war ensued between Haakon Jarl and the surviving siblings of Harald Greycloak, but Haakon emerged victorious. He acknowledged the overlordship of Harald. Despite being a staunch adherent of the old Norse deities, Haakon was coerced by Harald Bluetooth into accepting baptism around 975, with clergymen assigned to him to propagate Christianity in Norway. When favorable winds allowed Haakon to depart, he ordered the clergymen to return to shore and renounced his allegiance to Denmark. In 977, Vladimir of Novgorod sought refuge with him, gathering as many Viking warriors as possible to aid in the recovery of Novgorod, and upon his return the following year, he marched against Yaropolk I of Kiev. In 986, a Danish invasion fleet commanded by the legendary Jomsvikings was vanquished at the Battle of Hjörungavágr. In the year 995, a conflict erupted between Haakon and the Trønders coinciding with the arrival of Olaf Tryggvason, a descendant of Harald Fairhair. Haakon swiftly lost all backing and was ultimately killed by Tormod Kark, his own slave and friend, while he was in hiding in the pigsty at the Rimul farm in Melhus. Jarlshola, located in Melhus, is believed to have been the refuge of Haakon Jarl and Tormod Kark on the night preceding the notorious murder at Rimul. Following the demise of Haakon Jarl, his two sons, Eirik Håkonson and Sveinn Hákonarson, sought refuge with Olof Skötkonung, the king of Sweden. #History
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Helgi Hundingsbane is a prominent figure in Norse sagas. He is featured in the Volsunga saga and in two poems from the Poetic Edda, specifically Helgakviða Hundingsbana I and Helgakviða Hundingsbana II. According to the Poetic Edda, Helgi and his beloved Sigrún are the reincarnations of Helgi Hjörvarðsson and Sváva from the Helgakviða Hjörvarðssonar. They are also reborn as Helgi Haddingjaskati and Kára, whose narrative is preserved within the Hrómundar saga Gripssonar. Helgi is identified as the offspring of Sigmund and Borghild, and at the tender age of fifteen, he avenges his father by killing Hunding, the Saxon king. He continues to engage in martial exploits, and one day, while aboard his longship, he encounters a Valkyrie named Sigrún, who possesses the ability to traverse the air and sea and is well-acquainted with his heroic deeds. She embraces and kisses him, leading him to fall deeply in love with her. However, her father, King Högne of Östergötland, has pledged her to Hothbrodd, the son of King Granmar of Södermanland. Helgi assembles a force at Brandey and advances into realm of Granmar. The narrative elaborates on the mobilization of troops and recounts a significant battle in which Helgi and his brother Sinfjötli confront Högne, along with his son Dag, Granmar, and sons of Granmar namely Hothbrodd, Starkad, and Gudmund. Ultimately, all perish except for Helgi, Sinfjötli, and youngest son of Högne namely Dag. Sigrún bids a furious farewell to the dying Hothbrodd and rejoices upon learning that her entire family is deceased, save for Dag, who pledges his loyalty to Helgi. Sigrún and Helgi subsequently marry and have several sons. Nevertheless, Dag is plagued by the obligation to avenge his father. He makes a sacrifice to Odin in hopes of retribution. Odin grants him a spear, which he uses to fatally wound Helgi. Following this, he approaches Sigrún to express his condolences, provoking her curse upon him. She instructs Dag to escape into the forest and to thereafter subsist on carrion. Subsequently, she inters Helgi in a burial mound, yet spirit of Helgi has already ascended to Valhalla, where Odin advises him to make himself at ease. Helgi willingly complies and commands Hunding to tend to the pigs, cleanse the feet of the einherjars, and perform other menial tasks. One evening, a report surfaces that someone has witnessed Helgi riding with a grand entourage into his own burial mound, prompting Sigrún to visit the barrow to see Helgi. His hair is encrusted with frost, his body stained with blood, and his hands are damp. He clarifies that this is due to every tear she has wept falling cold and wet upon him. Despite this, she arranges the bedding in his mound, and they share a cosy and delightful night together. Before dawn arrives, Helgi must return to Valhalla. Sigrún goes back home and spends the remainder of her life waiting in vain for Helgi to revisit his barrow once more.
This article also uses an image from the Wikipedia article – Helgi_Hundingsbane – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Helgi_Hundingsbane ] [Image: Helgi und Sigrun -- (1901) by Johannes Gehrts (1855–1921). Helgi Hundingsbane looks on while the valkyrie Sigrun raises her spear in the distance.] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Helgi_und_Sigrun_by_Johannes_Gehrts.jpg ] [This is a faithful photographic reproduction of a two-dimensional, public domain work of art. The author died in 1921, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – Wikipedia-Disclaimer-Link: https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
Vianden Castle, situated in Vianden in northern Luxembourg, ranks among the largest fortified castles west of the Rhine. Its origins trace back to the fourth century when it served as a Roman outpost, while the more recognizable castle structure was constructed in the Romanesque style between the eleventh and fourteenth centuries. At the conclusion of this period, Gothic modifications and embellishments were incorporated. In the seventeenth century, a Renaissance mansion was added; however, the castle subsequently fell into disrepair. Recently, it has undergone a complete restoration and is now accessible to visitors. Vianden Castle is widely considered the premier castle to explore in Luxembourg. Perched on a rocky promontory, the castle rises to an elevation of 310 meters, dominating the town of Vianden and overlooking the River Our, which lies approximately one hundred meters below. The castle and its associated structures extend a total length of 90 meters. The initial construction occurred in 275 CE along the route of the Great-Reims-Cologne Roman road, serving as a refuge for the town against invasions. The fort was abandoned between 430 and 440 CE. Vianden Castle was erected on the site of an ancient Roman castellum, with the basement likely serving as a Carolingian refuge. Historically, the first count of Vianden was recorded in 1090, and the castle remained the residence of the influential counts of Vianden until the early fifteenth century. Around the year 1000, the first medieval stone castle was established on the site, featuring a watchtower and an oval defensive wall. An excavation conducted in 1994 revealed the late antiquity Tower from the Merovingian period, which was dated through the analysis of the wooden scaffolding discovered on-site. This structure is the only known remnant of the first medieval castle. Circa 1100, the first residential castle was constructed, complete with a square keep, a kitchen, a chapel, and living quarters, indicating the presence of an aristocratic family during that era. In the initial half of the twelfth century, a new residential tower, surpassing its predecessor in size, along with a distinguished decagonal chapel, were constructed, while the palace itself underwent expansion. An octagonal floor plan was incorporated into the tower to complete the series of structures. These Romanesque enhancements were financed by Frederick III. Such developments illustrate the ambition of the counts of Vianden to compete with the House of Luxembourg. The final significant alteration occurred in the mid-thirteenth century when the entire castle was modified to embody the Gothic architectural style. Subsequently, in 1621, Prince Maurice of Orange-Nassau-Vianden erected the Nassau Mansion, featuring a banqueting hall and a bedroom in the Renaissance style, replacing a damaged side wing of the eleventh-century keep. Throughout the sixteenth century, the castle experienced a period of relative abandonment by the counts of Vianden, who had acquired the additional title of the House of Nassau-Orange. In 1564, Prince William the Silent of Orange, who held the titles of count of Nassau and Vianden, expressed initial interest in Vianden, where he established the first blast furnace in Luxembourg, but departed in 1566 to lead the Dutch revolt against King Philip II of Spain. Consequently, Philip confiscated the castle and granted it to Peter Ernst von Mansfeld, the governor of Luxembourg. In 1820, King William I sold the castle to Wenzel Coster, an alderman, for 3,200 florins. Coster commenced the demolition of the structure, selling the roof tiles, wooden panelling, doors, and windows individually. Even the copper and lead roof beams and gutters were disposed of. The castle fell into a state of ruin. The outrage among his subjects regarding the castle-degradation prompted the king, who was also a count of Vianden, to repurchase the dilapidated structure in 1827 for 1,100 florins, with the intention of initiating restoration efforts. It was not until 1962 that restoration considerations were revisited, leading to the reconstruction of the Armory. In 1978, efforts were focused on the restoration of the walls, gables, and roof. The castle welcomes visitors year-round from 10 am to 4 pm daily. During March and October, the closing time is extended to 5 pm, while in the summer months, it remains open until 6 pm. Additionally, guided tours are offered. #History#Castles#Architecture
[Image: Explore the historic Vianden Castle in Luxembourg framed by a cloudy sky. Perfect for travel enthusiasts; Image-Author: KNKO Photography]
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Aramazd served as the principal and creator deity within the Armenian interpretation of Zoroastrianism, holding significant importance in the Armenian pantheon prior to the conversion of the nation to Christianity. His name and essence were derived from Ahura Mazda, the Zoroastrian god. Aramazd was perceived as a benevolent god associated with fertility, rain, and abundance, and was recognized as the progenitor of other deities, including Anahit, Mihr, and Nane. Similar to Ahura Mazda, Aramazd was often regarded as the father of the pantheon, typically without a consort, although he was sometimes considered the husband of Anahit or Spandaramet. The name Aramazd represents the Parthian adaptation of Ahura Mazda. The initial merging of the two terms, Ahura Mazda, is documented in the Old Persian section of the Behistun Inscription, which was inscribed by Darius the Great, the Achaemenid King of Kings, between 522 and 486 BC, where he refers to the deity as Auramazdāha. Avestan texts continued to utilize a two-word spelling of the name, a form that may have been accepted in Armenia. The principal deities of the Armenian pantheon included Aramazd, Mihr, Anahit, Vahagn, and Tir. Subsequent efforts were made to reform the pantheon, potentially condensing it to three primary deities: Aramazd, Anahit, and Vahagn. The principal sanctuary dedicated to Aramazd was situated in Kamax, located in northern Armenia, while another sanctuary was found in Bagavan, close to the political center of the Ararat Plain. In Zoroastrian belief, Ahura Mazda is recognized as the creator of wealth, leading Armenians to revere Aramazd as the bestower of parart-utiwn, a term borrowed from Iranian that signifies fatness and abundance. A notable characteristic of Parthian Zoroastrianism was the presence of cult statues representing the gods, a practice that was emulated by the Armenians. Furthermore, Aramazd was associated with the Greek deity Zeus, with the two often being equated through interpretatio Graeca, sharing specific titles that denote greatness, bravery, or strength. Scholarly discourse has revealed some contention regarding the connections among Aramazd, Amanor, and Vanatur; however, the prevailing evidence suggests that Vanatur, or Lord of the Van, served as a designation for the principal deity. Furthermore, Amanor functioned as both a general term denoting the new year and a title for the deity associated with the festivities of that occasion. It was the appearance of the Medes in Armenia that led to gradual promotion of Aramazd there. #History
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Anahit was revered as the goddess of fertility, healing, wisdom, and water within Armenian mythology. Initially, she held the title of the goddess of war. By the 5th century BCE, she emerged as a principal deity in Armenia alongside Aramazd. The Armenian goddess Anahit shares similarities with the Iranian goddess Anahita. Artaxias I commissioned statues of Anahit and issued decrees for their veneration. Strabo noted that the Armenians participated in the religious practices of the Persians and Medes, particularly honouring Anaitis. The Armenian kings were unwavering patrons of her cult; Tiridates III, prior to his conversion to Christianity, officially prayed to the triad of Aramazd-Anahit-Vahagn, yet he is said to have exhibited a particular reverence for the esteemed Anahit, regarded as the benefactor of humanity, the mother of all knowledge, and the daughter of the great Aramazd. Agathangelos recounts that it was customary for the Kings of Armenia to make an annual pilgrimage to the temple at Eriza in Acilisene to commemorate the festival dedicated to the goddess. Worship of Anahit was firmly established in Erez, Armavir, Artashat, and Ashtishat. Plutarch described the temple of Erez as the wealthiest and most distinguished in Armenia, staffed by priests and priestesses, the latter hailing from noble families who would serve at the temple prior to their marriages. The annual celebration during the month of Navasard, honouring Anahit, was marked by significant gatherings featuring dance, music, recitals, and competitions. The ailing would undertake pilgrimages to the temples, seeking healing. The head of the bronze gilded statue of Anahit symbolized ancient Armenian medicine. Historian Berossus equated Anahit with Aphrodite, while medieval Armenian scholars associated her with Artemis. Additionally, a corona on Venus bears her name. #History
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Wayland the Smith is a mythical figure of great renown in Norse and Germanic lore, celebrated for his exceptional blacksmithing skills, cleverness, and the narrative of his enslavement and subsequent vengeance. His tale is most vividly recounted in the Old Norse texts Völundarkviða, a poem from the Poetic Edda, and Þiðreks saga. Within these accounts, Wayland is depicted as a blacksmith who falls into the servitude of a king. In a quest for retribution, he murders the sons of the king and ultimately escapes by fashioning a pair of wings and flying away. Additional references to similar narratives can be found in other sources, notably the Old English poem Deor and the Franks Casket. The Franks Casket serves as one of several early English mentions of Wayland, whose legend was evidently widespread and well-regarded, despite the absence of a comprehensive Old English version. On the front panel of the Franks Casket, juxtaposed with an Adoration of the Magi, Wayland is depicted at the far left in the forge where he is imprisoned by King Niðhad, who has cruelly severed his hamstrings to incapacitate him. Beneath the forge lies the headless corpse of the son of Niðhad, whom Wayland has slain, transforming his skull into a goblet; the head is likely the object that Wayland holds in the tongs. With his other hand, Wayland presents the goblet to Böðvildr, the daughter of Niðhad. A central female figure may represent either assistant of Wayland, his brother Egil, or possibly Böðvildr herself. To the right of this tableau, his brother is shown capturing birds, whose feathers he uses to create wings for their escape. The narrative of Wayland is also illustrated on Ardre image stone VIII and likely on a tenth-century copper mount discovered in Uppåkra in 2011. Several other potential visual depictions exist from early medieval Scandinavia, though they are more challenging to authenticate due to a lack of distinctive elements that align with the textual accounts of Wayland-story. Furthermore, Wayland is referenced in various texts, including the Old English works Waldere and Beowulf, where he is acknowledged as a creator of weapons and armour. In line 965 of the Latin epic Waltharius, Wayland is referred to as Wieland, a character derived from Old High German oral tradition, recognized as the smith who crafted the armour for the titular hero of the poem.
This article also uses an image from the Wikipedia article – Wayland_the_Smith – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Wayland_the_Smith ] [Image: Böðvildur í smiðju Völundar ((Böðvild (Böðvildur) in forge of Wayland (Völundur)) by Johannes Gehrts (1855–1921). Date: 1 January 1888] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Badhild_in_Wielands_Schmiede.png ] [This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 70 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – Wikipedia-Disclaimer-Link: https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
Muiden Castle is situated in the Netherlands, at the confluence of the Vecht River, approximately 15 kilometers southeast of Amsterdam, in the town of Muiden, where the river flows into what was once the Zuiderzee. The origins of Muiden Castle trace back to Count Floris V, who constructed a stone fortress at the river-mouth in 1280, after he acquired control over a region that had previously belonged to the See of Utrecht. The Vecht River served as a vital trade route to Utrecht, one of the most significant commercial centres of that era. The castle was strategically utilized to impose a toll on merchants. It is a relatively modest structure, measuring 32 by 35 meters, with brick walls exceeding 1.5 meters in thickness. A substantial moat encircled the castle. In 1296, Gerard van Velsen, in collaboration with Herman van Woerden, Gijsbrecht IV of Amstel, and several accomplices, plotted to abduct Floris V. The count was ultimately detained within Muiden Castle. Following an unsuccessful escape attempt by Floris V, Gerard fatally stabbed the count 20 times on June 27, 1296. The purported motive for the conflict among the nobles was the alleged assault on the wife of Gerard van Velsen by Floris. In 1297, the castle fell into the hands of Willem van Mechelen, the Archbishop of Utrecht, and by the year 1300, it was dismantled. A century later, 1370–1386, the castle was reconstructed on the same site, adhering to the original design, by Albert I, Duke of Bavaria, who concurrently held the titles of Count of Holland and Zeeland. The subsequent proprietor of the castle emerged in the 16th century, when P.C. Hooft, a writer, poet, and historian, assumed the roles of sheriff and bailiff for the region. He dedicated 39 summers to the castle, hosting friends, scholars, poets, and artists such as Vondel, Huygens, Bredero, and Maria Tesselschade Visscher. This assembly became recognized as the Muiderkring. During his tenure, he expanded the garden and the plum orchard, while simultaneously implementing an outer earthworks defence system. By the late eighteenth century, the castle was initially repurposed as a prison, subsequently falling into disuse and disrepair. The continued neglect led to its being put up for sale in 1825, with plans for demolition. However, intervention by King William I thwarted this fate. It took another 70 years to amass sufficient funds to restore the castle to its former splendour. Today, Muiden Castle serves as a national museum. The interior, including its rooms and kitchens, has been restored to reflect their seventeenth-century appearance, and several rooms now display a collection of arms and armour. Muiden Castle is among the more renowned castles in the Netherlands and has been featured in numerous television productions set in the Middle Ages. #Castles#History#Architecture
[Image: Explore the grandeur of the gothic architecture of the Muiden Castle in Muiden, Netherlands. A stunning medieval landmark (Image-description is paraphrased from original); Image-Author: Julien GAROT] [Image-Source-Link: https://www.pexels.com/photo/muiden-castle-in-netherlands-14622281/ ]
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Xàtiva Castle is situated in the city of Xàtiva, close to Valencia, Spain. It comprises a dual fortification, which includes the older Castillo Menor, or Minor Castle, constructed upon the remnants of Iberian and Roman structures, and the more contemporary Castillo Mayor, or Main Castle, erected during the medieval era. This fortress is strategically positioned along the ancient Via Augusta, a roadway that connected Rome to the Mediterranean coast, extending to Cartagena and Cádiz. Initially, the minor castle served as a Celtiberian stronghold before being seized by the Carthaginians in the third century BC. It is reputed to be the site where Hannibal devised his strategy for the conquest of the Roman city of Saguntum and where his son was born in 218 BC. Subsequently, it was captured by the Roman general Scipio. During the medieval period, in 1092, the castle was taken by the Almoravid dynasty, who were later expelled during an uprising in 1145. This uprising saw the castle besieged by Marwan Abd-al-Aziz, the ruler of Valencia. In 1171, the castle, along with the rest of the Levante coast, came under Almohad control. King James I of Aragon initiated his religious conquest there in the summer of 1239, successfully capturing Xátiva on 22 May 1244 after a five-month siege. Following the surrender to the Christian monarch, which aimed to prevent further bloodshed and resulted in the signing of the Treaty of Xàtiva, the Governor surrendered the smaller nearby castle to James I, while the Moors were permitted to continue occupying the larger castle for an additional two years, as stipulated in the treaty. Once the two years had passed, King James I of Aragon forcibly repopulated a significant portion of the town with settlers from Catalonia and Aragon, while also slaughtering and expelling a segment of the Muslim and Jewish populations from the city. In the following decades, many Mudéjar, or Muslims living under Christian dominion post-Reconquista, migrated to Granada or North Africa. The castle experienced conflict once more during the War of the Spanish Succession, when Castilian and French forces defeated the Aragonese and English troops who had sought refuge within the fortress during the siege of Xàtiva in 1707. Subsequently, the site suffered significant damage from the earthquake that struck the region in 1748, resulting in a loss of its strategic significance. The castle is located 310 meters above the contemporary city. It was showcased in the Star Wars series Andor. #Castles#History#Architecture
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Alpharts Tod is an anonymous poem from the late medieval period, written in Middle High German, and is part of the poetic cycle surrounding the hero Dietrich von Bern, who serves as a counterpart to the historical Ostrogothic king Theodoric the Great within Germanic heroic legend. This work is included in what is referred to as the – historical – Dietrich material. It is believed to have been composed sometime between 1245 and 1300, although it survives in a single manuscript dating from approximately 1470 or 1480. The exact location of its composition remains uncertain. The narrative of Alpharts Tod revolves around the young hero Alphart, a nephew of Hildebrand and one of the champions of Dietrich, at the onset of a conflict between Dietrich and his uncle Ermenrich. Despite his bravery and prowess as a warrior, Alphart chooses to ride out alone and ultimately confronts Witege and Heime, two traitors who have allied with Ermenrich. They kill him in a dishonourable manner, while Ermenrich is unable to overcome Dietrich. Scholars typically date the poem to the latter half of the thirteenth century, although its stylistic elements suggest it may represent a more recent adaptation of an earlier work. Like nearly all German heroic poetry, Alpharts Tod remains anonymous. In its current incomplete state, the poem consists of 469 stanzas, each containing four lines. This earlier version was likely created following Dietrichs Flucht. While the precise location of its composition is unknown, it is plausible that it originated in the western region of Austria. The sole surviving paper manuscript from the fifteenth century was divided into three sections in the eighteenth century. Alpharts Tod is frequently interpreted as a commentary on the folly of youth in relation to heroism: the young Alphart, despite his bravery, strength, and courtesy, disregards all counsel in his quest to demonstrate his heroism, leading to his demise. Furthermore, Alphart is presented with several chances to save himself, yet he declines each opportunity. Notably, however, actions of Alphart are not criticized; in contrast to his weak and cowardly adversaries Witege and Heime, his behaviour appears to be celebrated for its heroic qualities, while the poem also evokes a sense of sentimentality regarding his tragic end. Alpharts Tod is typically not regarded as having roots in the oral tradition. The poem describes meeting of Alphart with Witege which is mentioned in a fifteenth-century rendition of the Rosengarten zu Worms; however, it is important to note that this does not imply that the tale is particularly ancient.
This article also uses an image from the Wikipedia article – Alpharts_Tod – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Alpharts_Tod ] [Image: Alphart battles Wittich and Heime (2 January 1904) by Max Koch (1859–1930) [Scan of image in book, Urväterhort, Die Heldensagen der Germanen, M. Koch u. A. Heusler, Berlin (M. Oldenburg) o. J. (1904)]] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:ALPHART.jpg ] [This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 70 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – Wikipedia-Disclaimer-Link: https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
Sturm und Drang, commonly translated as -- storm and stress, represents a proto-Romantic movement in German literature and music that flourished from the late 1760s to the early 1780s. This movement emphasized individual subjectivity and, notably, the unrestrained expression of extreme emotions as a counter to the rationalism that characterized the Enlightenment and its associated aesthetic trends. The term derives from the play of Friedrich Maximilian Klinger of the same name, which was written for Seylersche Schauspiel-Gesellschaft of Abel Seyler and published in 1776. The narrative of the play is set against the backdrop of the American Revolution, where the author articulates intense emotions and champions individuality and subjectivity in opposition to the dominant rationalist paradigm. Although it is posited that the literary and musical works linked to Sturm und Drang predate this pivotal play, it was at this juncture that German artists became acutely aware of a novel aesthetic. This seemingly spontaneous movement became linked with a diverse range of German writers and composers during the mid-to-late Classical period. Sturm und Drang is often associated with works of literature or music designed to astonish audiences or evoke profound emotional responses. The movement eventually transitioned into Weimar Classicism and early Romanticism, which integrated socio-political concerns for enhanced human freedom from tyranny alongside a spiritual approach to nature. There remains considerable debate regarding which works of authors should be classified within the Sturm und Drang canon. Key figures include Johann Anton Leisewitz, Jakob Michael Reinhold Lenz, H. L. Wagner, Friedrich Maximilian Klinger, and Johann Georg Hamann. Notably, Johann Wolfgang von Goethe and Friedrich Schiller were early advocates of this movement in their formative years. #History
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Andreas Achenbach (1815–1910)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Andreas_Achenbach_-_Clearing_Up%E2%80%94Coast_of_Sicily_-_Walters_37116.jpg ] [This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. This work has been released into the public domain by its author, Walters Art Museum https://thewalters.org/ This applies worldwide.
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The Battle of Breadfield represents the most significant engagement that occurred in Transylvania during the Ottoman–Hungarian Wars up to that point, occurring on 13 October 1479, on the Breadfield adjacent to the Saxon village of Alkenyér, near the Maros River. This battle resulted in a crucial victory for both the Kingdom of Hungary and the Serbian Despotate. The coalition forces comprised Hungarian, Szekler, Serbian, Transylvanian Saxon troops, along with some Vlach volunteers, and according to certain accounts, Poles, Moldavians, Ruthenians, Lithuanians, Germans, and Bohemians also played a role in the conflict. The Hungarian forces were commanded by Pál Kinizsi, István Báthory, Vuk Branković, and Basarab Laiotă cel Bătrân. Since ascending to the Hungarian throne in 1458, King Matthias had been engaged in battles against the Turks, and in 1463, he took control of the northern regions of Bosnia. However, this engagement did not escalate into a full-scale war. Between 1474 and 1475, Turkish marauders launched multiple assaults on Transylvania and Vojvodina, resulting in the depopulation of certain areas, with numerous villages left deserted by their residents. Following the conclusion of the Ottoman–Venetian War, 1463–1479, a substantial Ottoman force assembled near present-day Smederevo in Serbia. Upon receiving this intelligence, as recorded by Miklós Pozsegai in his testament dated 11 July in Garignica, King Matthias instructed Stephen V Báthory, the Voivode of Transylvania, and his general Pál Kinizsi to prepare for mobilization. The Ottoman army entered Transylvania on 9 October near Kelnek, led by Ali Koca Bey. The Akıncıs launched attacks on several villages, homesteads, and market towns, capturing numerous Hungarians, Vlachs, and Saxons. While the Turks continued their pillaging and abductions, Báthory and Kinizsi readied their forces to confront the Ottomans. The Ottoman contingent primarily consisted of Akıncıs, Rumelian Spakhs, and Azaps, supplemented by a few Janissaries and potentially some artillery. Báthory opted to wait until the Turks had fatigued from their march and looting, and once the Ottomans had amassed too much plunder to maintain their speed, he launched his attack. The conflict began in the afternoon. Báthory was unseated from his horse, and the Ottomans nearly captured him; however, a nobleman named Antal Nagy swiftly rescued the voivode. As the battle unfolded, the Ottomans initially gained the upper hand, but Kinizsi led a charge against the Turks with the Hungarian heavy cavalry, supported by 900 Serbs under Jakšić and massive entourage of the king. Ali Bey was compelled to retreat. Kinizsi then manoeuvred laterally to decisively strike the Turkish centre, prompting Isa Bey to withdraw shortly thereafter. The few surviving Turks fled into the mountains, where most were killed by local inhabitants. The hero of the battle was Pál Kinizsi, the renowned Hungarian general known for his Herculean strength, serving the Black Army of Hungary of Matthias Corvinus. The Ottoman forces suffered significant casualties, with several thousand men lost, including Malkoçoğlu and Isa Bey, along with two other beys. The battle of Breadfield represented a substantial psychological triumph for the Hungarians, resulting in the Ottoman Turks refraining from attacking southern Hungary and Transylvania for many subsequent years. #History
This article also uses an image from the Wikipedia article – Battle_of_Breadfield – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Battle_of_Breadfield ] [Image: The Battle of Kenyérmező (Breadfield) by Eduard Gurk (19th century)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Keny%C3%A9rmez%C5%91i_csata.jpg ] [This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 70 years or fewer. This work is also believed to be in the public domain in the United States as well.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Château de Chaumont, formally known as Château de Chaumont-sur-Loire, is a historic castle located in Chaumont-sur-Loire, within the Centre-Val de Loire region of France. The initial structure on this site, positioned between Blois and Amboise, was constructed in the 10th century by Odo I, Count of Blois, to safeguard his territories from incursions by his feudal adversary, Fulk Nerra, Count of Anjou. On behalf of Odo, the Norman Gelduin was entrusted with the castle, where he made enhancements and claimed it as his own. The château was later inherited by his great-niece, Denise de Fougère, who, upon marrying Sulpice dAmboise, transferred ownership to the Amboise family for a duration of five centuries. Pierre of the Amboise family attempted a rebellion against King Louis XI, resulting in the confiscation of his estate and the dismantling of the castle by royal decree in 1465. Subsequently, it was reconstructed by Charles I of the Amboise family from 1465 to 1475, and completed by his son, Charles II, from 1498 to 1510, with assistance from his uncle. Although the buildings maintained a predominantly medieval aesthetic, some Renaissance elements were incorporated. In 1550, Catherine de Medici acquired the château, where she hosted numerous astrologers, including Nostradamus. Following the death of her husband, Henry II, in 1559, she compelled his mistress, Diane de Poitiers, to relinquish the Château de Chenonceau in exchange for the Château de Chaumont. Diane de Poitiers resided at Chaumont for a brief period. Upon the death of granddaughter of Diane, Charlotte de la Marck, in 1594, the château was inherited by her spouse, the Duke of Bouillon, who subsequently sold it to a tax farmer named Largentier, who had amassed wealth through the collection of the salt tax known as the gabelle. After arrest of Largentier for embezzlement, the château and the title of sieur de Chaumont were transferred to a family from Lucca, who retained ownership until 1667, when it was passed through familial ties to the seigneurs de Ruffignac. In 1699, Paul de Beauvilliers, duc de Beauvilliers and later duc de Saint-Aignan, purchased the château, modernizing some of its interiors and adorning it with considerable opulence. His eventual successor was compelled to sell Chaumont in order to settle debts owed to a maître des requêtes ordinaire of Louis XV, Monsieur Bertin, who subsequently demolished the north wing constructed by Charles II to enhance the house-view of the river in a contemporary style. In 1750, Jacques-Donatien Le Ray acquired the castle as a rural residence, where he initiated a glassmaking and pottery enterprise. However, in 1789, the newly established French Revolutionary government confiscated the properties of Le Ray, including his cherished Château de Chaumont. In 1875, Marie-Charlotte Say, the heiress to the Léon Say sugar fortune, purchased Chaumont. The castle has been designated as a Monument historique since 1840 by the French Ministry of Culture and later was transferred to state ownership in 1938 and is currently accessible to the public. #Castles#History#Architecture
[Image: Explore the grandeur of Château de Chaumont, a renaissance castle in France, Loire Valley; Image-Author: AXP Photography]
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Heidelberg Castle stands as a ruin in Germany and serves as a significant landmark of Heidelberg. The remnants of the castle are recognized as some of the most notable Renaissance edifices located north of the Alps. Since its destruction in the seventeenth and eighteenth centuries, the castle has only undergone partial reconstruction. The earliest known structure of the castle was erected prior to 1214 and was subsequently expanded into two separate castles around 1294; however, a lightning strike in 1537 led to the destruction of the upper castle. By 1650, the existing structures had been enlarged, although they suffered damage from subsequent wars and fires. In 1764, another lightning strike ignited a fire that obliterated certain rebuilt sections. By the year 1880, Mark Twain referred to it as a ruin. The castle is situated 80 meters above the northern slope of the Königstuhl hillside, thereby commanding a prominent view of the historic downtown area. It is accessible via an intermediate station on the Heidelberger Bergbahn funicular railway, which operates from Kornmarkt of Heidelberg to the summit of the Königstuhl. The first recorded mention of Heidelberg dates back to 1196 as Heidelberch. In 1155, Conrad of Hohenstaufen was appointed Count Palatine by his half-brother Frederick Barbarossa, leading to the region being recognized as the Electoral Palatinate. The initial reference to a castle in Heidelberg appears in 1214, when Louis I, Duke of Bavaria from the House of Wittelsbach, received it from Hohenstaufen Emperor Friedrich II. The last reference to a single castle occurred in 1294. A document from 1303 marks the first mention of two castles. The upper castle, located on Kleiner Gaisberg Mountain near the present-day Hotel Molkenkur, was destroyed in 1537, while the lower castle is situated on the Jettenbühl, the current site of the castle. The precise details regarding the establishment of the lower castle remain unclear, but it is believed to have occurred sometime between 1294 and 1303. The earliest documented references to Heidelberg Castle can be traced back to the 1600s. When Ruprecht ascended to the throne as King of Germany in 1401, the castle was so diminutive that upon his return from coronation, he was compelled to camp at the monastery of Augustinians, located where current University Square stands. #Castles#History#Architecture
[Image: Scenic view of Heidelberg Castle surrounded by vibrant autumn foliage on a sunny day; Image-Author: Antonio Di Giacomo]
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Hluboká Castle is a historic château located in Hluboká nad Vltavou, renowned as one of the most exquisite castles in the Czech Republic. A Gothic castle was constructed on this site in the latter half of the thirteenth century. Throughout its history, the castle underwent multiple renovations. The first significant expansion occurred during the Renaissance, followed by a transformation into a Baroque castle commissioned by Adam Franz von Schwarzenberg in the early eighteenth century. Its current architectural style was established in the nineteenth century when Johann Adolf II of Schwarzenberg directed the reconstruction to reflect the romantic aesthetics of Windsor Castle in England. The Schwarzenberg family acquired the castle in 1661 when Johann Adolf, Prince of Schwarzenberg, purchased it from the heirs of Baltasar Marradas. They resided in Schloss Frauenberg until the end of 1939. Unfortunately, the Schwarzenbergs lost all their Czech properties due to the special communist legislative Act known as Lex Schwarzenberg in 1947. Hluboká Castle is recognized as a stolen National Cultural Monument of the Czech Republic. The original structure, built during the reign of Ottokar II in the latter part of the thirteenth century, was renovated at the end of the sixteenth century by the Lords of Hradec. It attained its current form under Count Jan Adam of Schwarzenberg as Schloss Frauenberg. The castle is accessible to the public and features a winter garden and a riding hall, which have hosted exhibitions from the Southern Bohemian gallery since 1956. Hluboká is among the most renowned and frequently visited castles in the nation, ranking as the 3rd most visited castle in 2019 with 293,000 visitors. The castle has appeared in the 2009 film Shanghai Knights and served as a location for the Eastern Coven in the 2016 film Underworld: Blood Wars. #Castles#History#Architecture
[Image: Stunning aerial shot of Hluboká Castle surrounded by lush greenery and a serene lake; Image-Author:
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Pāṇini was a distinguished grammarian, logician, philologist, and esteemed scholar of Ancient India, active during the mid-1st millennium BCE, with most scholars dating his life between the sixth–fifth and fourth centuries BCE. His most significant contribution, the Ashtadhyayi (Devanagari: अष्टाध्यायी), is widely regarded as the beginning of Classical Sanskrit. This work systematically codified Classical Sanskrit as a polished and standardized language, employing a specialized metalanguage that included syntax, morphology, and lexicon, structured according to a set of meta-rules. Panini has been considered as the father of linguistics and his approach to grammar influenced such foundational linguists as Ferdinand de Saussure and Leonard Bloomfield. Panini references at least ten predecessors in the field of grammar and linguistics: Āpiśali, Kāśyapa, Gārgya, Gālava, Cākravarmaṇa, Bhāradvāja, Śākaṭāyana, Śākalya, Senaka, Sphoṭāyana, and Yaska. The name Panini is derived from a patronymic meaning -- descendant of Paṇina. His complete name was Dakṣiputra Panini, indicating that the name of his mother was Dakṣi. Legends from the Kathāsaritsāgara suggest that Panini was a student of his guru Varsha in Pataliputra. Following the counsel of wife of Varsha, Panini travelled to the Himalayas to perform penance and seek knowledge from Shiva. Shiva granted him sutras, performing a dance and playing His Damaru, which produced the fundamental sounds of these sutras. Panini accepted these teachings, which are now referred to as the Shiva Sutras. Equipped with this new grammatical framework, Panini returned to Pataliputra. An inscription from Siladitya VII of Valabhi refers to him as Śalāturiya, meaning -- a man from Salatura. This indicates that Panini resided in Salatura, located in ancient Gandhara, likely near Lahore, a town situated at the confluence of the Indus and Kabul rivers in the Indian subcontinent or Akhanda Bharat (Undivided India). It is believed that Panini spent the majority of his life in Pataliputra, and some scholars assert that he was born and raised there, with his ancestors having migrated from Salatura. Additionally, Panini has been linked to the University of Taxila and is mentioned in various Indian fables and other ancient texts. The Panchatantra, for instance, states that Panini met his demise at the hands of a lion. Some historians suggest that Pingala was sibling of Panini. During the late classical period, Indian educational systems cantered around a framework of grammatical study and linguistic analysis. The foundational text for this scholarly pursuit was Ashtadhyayi of Panini, which is considered essential for learning. This grammar of Panini was the focus of rigorous examination for the ten centuries leading up to the creation of the Bhaṭṭikāvya. Exploration by Panini of noun compounds continues to underpin contemporary linguistic theories regarding compounding in Indian languages. His extensive and methodical approach to grammar is typically regarded as the commencement of Classical Sanskrit. His systematic work not only inspired but also established Sanskrit as the dominant language of Indian scholarship and literature for two thousand years. His treatise is both generative and descriptive, employs metalanguage and meta-rules, and has been likened to the Turing machine, where the logical framework of any computational device is distilled to its fundamental components through an idealized mathematical model. #History
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Schönbrunn Palace served as the primary summer residence for the Habsburg rulers and is situated in Hietzing, the 13th district of Vienna. The term Schönbrunn translates to beautiful spring and is derived from an artesian well that provided water for the court. This Baroque palace, comprising 1,441 rooms, stands as one of the most significant architectural, cultural, and historical landmarks in Austria. The palace and its expansive gardens boast a history that spans over 300 years, mirroring the evolving tastes, interests, and ambitions of the Habsburg monarchs over time. In 1569, Holy Roman Emperor Maximilian II acquired a substantial floodplain of the Wien River, located beneath a hill between Meidling and Hietzing. The previous owner had constructed a mansion named Katterburg in 1548. The emperor mandated the fencing of the area and introduced game such as pheasants, ducks, deer, and boar, designating it as a recreational hunting ground for the court. Additionally, a small section of the estate housed foreign birds, including turkeys and peafowl, while fishponds were also created. In 1569, Holy Roman Emperor Maximilian II acquired a substantial floodplain of the Wien River, located beneath a hill between Meidling and Hietzing. The previous owner had constructed a mansion named Katterburg in 1548. The emperor mandated the fencing of the area and introduced game such as pheasants, ducks, deer, and boar, designating it as a recreational hunting ground for the court. Additionally, a small section of the estate housed exotic birds, including turkeys and peafowl, while fishponds were also created. After the collapse of Habsburg monarchy in November 1918, the palace became the property of the newly established Austrian Republic and was maintained as a museum. In February 1945, during World War II, the palace suffered bomb damage from American aircraft. The landscaped area situated between the palace and the Neptune Fountain is referred to as the Great Parterre. In 1695, Jean Trehet, a student of André Le Nôtre, designed this French garden. The ensemble features several significant luxury elements typical of European palaces during that era, such as the Tiergarten, an orangerie constructed around 1755, and a palm house. Initially named the Ruin of Carthage, the Roman Ruin comprises a collection of follies crafted by architect Johann Ferdinand Hetzendorf von Hohenberg, and was established as a novel architectural element in 1778. The trend for picturesque ruins, which gained popularity with the emergence of the Romantic movement shortly after the mid-eighteenth century, represented both the fall of once-mighty empires and the conservation of the vestiges of a glorious past. The Roman Ruin features a rectangular pool surrounded by a grand arch and lateral walls, creating the illusion of an ancient structure gradually disintegrating into the earth. Since the mid-1950s, the palace has served as a prominent tourist destination. #History#Architecture
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The Victor Emmanuel II National Monument, commonly referred to as the Vittoriano or, in a synecdochic manner, the Altare della Patria or Altar of the Fatherland, is a significant national monument constructed between 1885 and 1935 to commemorate Victor Emmanuel II, the inaugural king of a unified Italy, located in Rome, Italy. It is situated between Piazza Venezia and the Capitoline Hill. The monument was designed by Giuseppe Sacconi. Architecturally, it was envisioned as a modern forum, an agora comprising three levels interconnected by stairways and dominated by a portico featuring a colonnade. The intricate process of national unity and liberation from foreign rule, spearheaded by King Victor Emmanuel II of Savoy, to whom the monument is dedicated, holds substantial symbolic and representative significance, being architecturally and artistically focused on the unification of Italy; thus, the Vittoriano is regarded as one of national symbols of Italy. Additionally, it houses the Altar of the Fatherland, which initially served as an altar for the goddess Roma and subsequently became a shrine for the Italian Unknown Soldier, thereby functioning as a secular temple dedicated to Italy. Due to its considerable representative importance, the entire Vittoriano is frequently referred to as the Altare della Patria, although this term specifically pertains to only a portion of the monument. Its design reflects a neoclassical interpretation of the Roman Forum, incorporating stairways, Corinthian columns, fountains, an equestrian statue of Victor Emmanuel II, and two statues of the goddess Victoria riding on quadrigas. The Vittoriano is positioned on the Capitoline Hill, at the symbolic heart of ancient Rome, and is linked to the modern city through roads radiating from Piazza Venezia. At its apex stands a grand portico characterized by an extensive colonnade and two grand propylaea. The base of the monument accommodates the museum of Italian unification, and in 2007, a lift was integrated into the structure, enabling visitors to reach the roof for panoramic views of Rome. The monument features the Tomb of the Italian Unknown Soldier, which is accompanied by an eternal flame and was constructed beneath the statue of the goddess Roma after World War I, inspired by the vision of General Giulio Douhet. This tomb serves as a symbolic shrine honoring all those who fell or went missing during the war. The side of tomb that the Unknown Soldier that faces the Altar of the Fatherland is perpetually guarded by an honour guard and is flanked by two flames that burn continuously in braziers. Adjacent to the external base of the Vittoriano, at the entrance to Piazza Venezia, are the -- fountains of the two seas --, which pay tribute to the Adriatic Sea and the Tyrrhenian Sea. These fountains are situated within a flower bed and have been equipped from the outset with a hydraulic system that recycles water to prevent waste. The Altar of the Fatherland is the most renowned section of the Vittoriano and is frequently associated with it. At the top of the entrance stairway, it was crafted by the Brescian sculptor Angelo Zanelli, who triumphed in a competition specifically organized in 1906. Following the Altar of the Fatherland is the equestrian statue of Victor Emmanuel II, a bronze creation by Enrico Chiaradia, which serves as the architectural focal point of the Vittoriano. The base of this equestrian statue features sculptural representations of 14 Italian noble cities, specifically the capitals of Italian states established prior to the Savoy monarchy. #History#Architecture
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The Arch of Septimius Severus, located at the northwestern end of the Roman Forum, is a triumphal arch constructed from white marble and dedicated in 203 AD. It commemorates the Parthian victories achieved by Emperor Septimius Severus along with his two sons, Caracalla and Geta, during the campaigns against the Parthians that took place from 194 to 195 and from 197 to 199. Following the death of Septimius Severus, his sons Caracalla and Geta initially ruled as joint Emperors. However, Caracalla orchestrated the assassination of Geta in Rome; subsequently, in a practice known as damnatio memoriae, all memorials dedicated to Geta were obliterated, and any images or references to him were eradicated from public buildings and monuments. Consequently, likeness of Geta and any inscriptions pertaining to him were also removed from the arch. The structure is elevated on a travertine base, which was originally accessible via steps leading from the ancient level of the Forum. The central archway features a richly coffered semicircular vault and lateral openings leading to each side archway, a design element that influenced many Early Modern triumphal arches. The arch is adorned with two sets of reliefs; the first set comprises four large panels on each face of the attic, while the second set consists of eight panels embedded in the inner face of the four archways. The Arch stands approximately 23 meters tall and 25 meters wide, with the three archways supported by piers that are composed of columns on pedestals. Winged Victories are intricately carved in relief within the spandrels. A staircase located in the south pier provides access to the top of the monument. Originally, the summit of the arch featured statues of the emperor and his two sons in a quadriga, or four-horse chariot, accompanied by soldiers. Although the identity of the master architect remains unknown, his craftsmanship was of such a high caliber that it enabled the rapid and traditional construction of the arch. Despite its traditional elements such as columns, piers, and cornices, the architectural style exhibits a subtle departure from classical conventions through its emphasis on texture and the dynamic interplay of planes. The arch is primarily constructed from a combination of travertine and marble, integrated with concrete and brick. Proconnesian marble was utilized for the columns, Pentelic marble for the masonry, and Luna marble for the more prominent relief columns. Each marble block was meticulously cut into rectangular shapes. Designed to symbolize victory and serve as a form of Imperialistic propaganda, the ornamentation of the arch was both essential and deliberate. It reflects the vertical elevation characteristic of Roman decorative principles while incorporating horizontal accents. The decorations of the attic were intended to commemorate the accomplishments of the Imperial family. Historical evidence from Severan coins indicates that, although it no longer exists, the top of the attic once featured a gilded bronze chariot drawn by six horses and two riders. The Severan dynasty was known for its extensive construction of triumphal or honorary arches, particularly throughout the Roman Empire; notably, the Arch of Septimius Severus in the birthplace of the emperor at Leptis Magna, Libya, was erected in the same year. #History#Architecture
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Hohensalzburg Fortress is a substantial medieval stronghold located in Salzburg, Austria. It is positioned on the Festungsberg mountain, rising to an elevation of 506 meters. The fortress was constructed at the request of the prince-archbishops of Salzburg. Archaeological studies have revealed that a Roman fort once occupied the highest point of this location, which should not be mistaken for the more prominent Roman castrum superius situated on the Nonnberg terrace. The construction of the present fortress commenced in 1077 under the direction of Archbishop Gebhard von Helfenstein. Initially, it featured a simple bailey surrounded by a wooden wall. Within the Holy Roman Empire, the archbishops of Salzburg held considerable political power, prompting them to enhance the fortress for the protection of their interests. The conflict between Helfenstein and Emperor Henry IV during the Investiture Controversy played a significant role in the expansion of the fortress, as the Archbishop aligned himself with Pope Gregory VII and the German anti-king Rudolf of Rheinfelden. Over the subsequent centuries, the fortress underwent gradual expansion. The ring walls and towers were constructed in 1462 under the leadership of Prince-Archbishop Burkhard II von Weißpriach. Further enhancements were made during the tenure of Prince-Archbishop Leonhard von Keutschach from 1495 to 1519. His coadjutor, Matthäus Lang von Wellenburg, who would later succeed Leonhard, documented the Reisszug in 1515, an early and rudimentary funicular railway that facilitated freight transport to the upper courtyard of the fortress. This line remains operational today, albeit in a modernized form, and is likely the oldest functioning railway in the world. The current external bastions, which began construction in the 16th century and were completed in the 17th century, were added as a defensive measure due to concerns over a potential Turkish invasion. The fortress measures 250 meters in length and 150 meters in width, making it one of the largest medieval castles in Europe. The fortress features multiple wings and a courtyard. From the late nineteenth century onwards, Hohensalzburg Fortress was renovated and evolved into a significant tourist attraction, particularly with the establishment of the Festungsbahn funicular railway in 1892, which connects the town to the Hasengrabenbastei. It remains one of the best-preserved castles in Europe today. Arno Lehmann, a German ceramicist, sculptor, and painter, lived and worked within Hohensalzburg Fortress from 1949 until his death in 1973. Additionally, Hohensalzburg Fortress was selected as the central motif for the Austrian Nonnberg Abbey commemorative coin, minted on April 5, 2006. #Castles#History#Architecture
[Image: Majestic Hohensalzburg Castle in Salzburg, surrounded by colorful autumn foliage; Image-Author: Alan Kabeš] [Image-Source-Link: https://www.pexels.com/photo/hohensalzburg-castle-in-autumn-salzburg-36499969/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – [Wikipedia-Disclaimer-Link: https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
The historic Guaita castle, whose construction goes back to the eleventh century, is located in the little state of San Marino. The three-tower architectural complex actually consists of more than just the medieval castle. The Guaita, often referred to as the Rocca, is one of three towered summits that look out over San Marino, the capital of the country. Cesta and Montale are the other two. The stronghold is the most well-known and the oldest of the three towers built atop Monte Titano. Since its establishment, it has been used as a prison, and it is shown on the flag and coat of arms of the country. The fortress underwent multiple reinforcements over the subsequent centuries and was reconstructed in the late fifteenth century. During the sixteenth century, a sloping roof was introduced. It is safeguarded by double walls, with the outer wall featuring battlements and towers positioned at the gate and corners. The fortress frequently served as a refuge for individuals during sieges. Certain chambers within the inner wall functioned as a prison for those sentenced to less than six months, a role it maintained until October 1970. Additionally, it houses a chapel dedicated to Saint Barbara, the patron saint of artillery and those who operate it. Since 2008, it has been listed as a World Heritage Site. Visitors to the historical site come to admire the one-of-a-kind, century-old building as well as the breath-taking view of the little state. The Guaita tower-name translates to -- The First Tower -- in Italian. It had kept its original appearance by the year 1475. Over the span of 200 years, the gymnast has undergone nearly continual reconstruction beginning at the end of the 15th century. The facility was constructed as a prison and maintained its gloomy status until 1970, making it one of the oldest prisons in the world. The castle is now completely outfitted for tourist use. The superb viewing decks of the tower are located at the summit. It rises about 750 meters above sea level. #Castles#History#Architecture
[Image: Breathtaking view of the Guaita Tower and surrounding landscape in San Marino; Image-Author: Sergei Gussev] [Image-Source-Link: https://www.pexels.com/photo/scenic-view-of-guaita-tower-in-san-marino-38017231/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – [Wikipedia-Disclaimer-Link: https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
The Battle of the Defile, also known as the Battle of the Pass, took place in the Takhtakaracha Pass, located in present-day Uzbekistan, between the Turkic Türgesh khaganate and a substantial force of the Umayyad Caliphate over a span of three days in July 731 CE. The two armies that converged at the Takhtakaracha Pass epitomized contrasting military doctrines. The Umayyad forces deployed a substantial cavalry unit, comprising both light and heavy cavalry, yet their primary strength lay in their infantry. During combat, the Arab cavalry typically engaged in skirmishing during the early stages before dismounting to fight on foot. Conversely, the Türgesh, representative of a typical Central Asian nomadic empire, fielded an army that consisted solely of cavalry. Their unparalleled expertise in horsemanship, particularly as horse archers, along with their inherent resilience, rendered them formidable adversaries. They excelled in a dynamic and highly mobile combat approach characterized by feints, ambushes, and feigned retreats, which they utilized to outmanoeuvre the more sluggish Arab forces. The Türgesh, in alliance with the local Iranian princes, presented what was arguably the most formidable challenge faced by the early Arab Muslim armies. In the mid-7th century, following the Arab invasions of Persia and Khurasan, the Muslim Arabs of the Umayyad Caliphate also conquered the region of Transoxiana. The indigenous Iranian and Turkic populations, along with local autonomous rulers, resisted this domination. As evidenced in 719, the princes of Transoxiana appealed to the Chinese and their Türgesh vassals for military assistance against the governors of the Caliphate. In response, the Türgesh initiated a series of military campaigns against the Muslims in Transoxiana, starting in 720. These military actions coincided with local uprisings among the Sogdians against the Caliphate. The Umayyad governor of Khurasan quelled the unrest with wanton cruelty and re-established Muslim authority, but in 724 the Arabs suffered huge setback at the battle of Day of Thirst, while trying to capture Ferghana valley. In the subsequent years, the Umayyad forces found themselves primarily on the defensive. Attempts to appease and gain the allegiance of the local populace by eliminating taxes on native converts were made; however, these efforts were insincere and quickly reversed, while aggressive actions by the Arabs further estranged the local elites. In 728, a significant uprising, alongside a Türgesh invasion, resulted in the withdrawal of most of the Caliphate-forces from Transoxiana, leaving only the area surrounding Samarkand under their control. The Türgesh had been laying siege to Samarkand, prompting its commander, Sawra, to seek assistance from the newly appointed governor of Khurasan, Junayd. Army of Junayd, numbering 28,000, was ambushed by the Türgesh in the pass. Although the Umayyad forces managed to escape and reach Samarkand, they incurred substantial losses; the contingent of Sawra of 12,000 men, tasked with launching a rear attack against the Türgesh in a relief operation, faced near annihilation. This battle effectively halted or reversed Arab expansion into Central Asia for a decade. The casualties sustained by the Khurasani army also necessitated the diversion of reinforcements from the core regions of the Caliphate, which ultimately weakened the Umayyad regime and contributed to its downfall two decades later during the Abbasid Revolution that originated in Khurasan. #History
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The Königsberg Castle served as a landmark for Königsberg, Germany, the capital of East Prussia, which later became Kaliningrad, Russia since 1946. The castle stood where an Old Prussian fort called Tuwangste once stood close to the Pregel River at a crucial crossing point in Prussian territory. Three Prussian villages in the area were later named —Löbenicht, Sackheim, and Tragheim. The Teutonic Knights replaced the Prussian fort with a temporary one made of earthworks and timber after capturing the area in 1255. By 1257, a brand-new Ordensburg castle made of stone was being built. Between the 16th and 18th centuries, the castle underwent numerous rounds of significant expansion and refortification. The Teutonic Order Grandmasters lived in the fortification, which eventually evolved into a castle, and Prussian emperors later made it their home. The splendid palace is described in the 1815 Encyclopaedia Britannica as having a handsome library and a hall that is 83.5 meters long and 18 meters wide without supports to support it. With 284 steps up to the summit and a height of almost 100 meters, the gothic tower of the castle offered panoramic views. This enormous structure, which was surrounded by a sizable quadrangle and was located virtually in the middle of the city, was once the headquarters of the Teutonic Order. In the sixteenth and eighteenth centuries, it was expanded and changed. On the Schloßkirche, often known as the palace church, on the west wing, Frederick I was crowned in 1701 and William I in 1861. The Order of the arms of Black Eagle members were inscribed on the walls and columns. The 83 m long and 18 m tall Moscowiter-Saal was located above the church. The apartments of Hohenzollerns and the Prussia Museum were both accessible to the general public every day up until the end of World War II. The museum housed numerous paintings by the artist Lovis Corinth as well as 240,000 exhibits from the Prussian collection, a collection from the Königsberg State and University Library, and more. #History#Architecture#Castles
This article also uses an image from the Wikipedia article – Königsberg_Castle – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/K%C3%B6nigsberg_Castle ] [Image: Königsberger Schloss und Kaiser-Wilhelm-Denkmal in Königsberg (Preußen) (heute Kaliningrad, Russland) (Date: between 1894 and 1900); Wikipedia-Image-Author: Unknown author] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:K%C3%B6nigsberg_Castle.jpg ] [This work is from the Detroit Publishing Co. collection at the Library of Congress. According to the library, there are no known copyright restrictions on the use of this work. Most of the images in this collection were published before 1931 and are therefore in the public domain in the United States. A few images were published after this date and may be restricted by copyright. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931. The author of this image from Switzerland is unknown, and the image was published at least 70 years ago. It is therefore in the public domain in Switzerland by virtue of Art. 31 of the Swiss Copyright Act.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Balga castle of the Teutonic Knights is now located in Kaliningrad Oblast, Russia. In the Pogranichny municipality of Bagrationovsky District, north of Mamonovo, and about 30 kilometers southwest of Kaliningrad, are the castle ruins. Honeda, an Old Prussian or particulalrly Warmian fortification, had once stood atop Balga Hill. The 1237 Prussian Crusade of Wettin margrave Henry III of Meissen unsuccessfully besieged the fort, but Teutonic Order troops under the command of Grand Marshal Dietrich von Bernheim eventually took control of it in 1239. The Teutonic Order built Balga, the oldest Ordensburg in the area of modern-day Kaliningrad Oblast, starting in 1239 to regulate maritime traffic on the Vistula Lagoon. The Teutonic Knights defeated the Old Prussians along the coasts of Warmia and Natangia with the aid of Duke Otto I of Brunswick-Lüneburg. During the 1242 Prussian rebellion, Duke Witopek II of Pomerania declared war against the Teutonic Order due to the enslavement of these pagan peoples; nevertheless, he was ultimately forced to withdraw from the uprising. Beginning in 1250, Balga served as administrative hub of Kommende Balga and the residence of a Teutonic Knights Komtur. Many Komturs from Balga, including Winrich von Kniprode and Ulrich von Jungingen, went on to hold the highest office of Grand Master of the Teutonic Order. Balga was a part of the Prussian Duchy from 1525 to 1701 and the Prussian Kingdom from 1701; it belonged to the province of East Prussia from 1772 to 1829. Up until 1878, when it again split, the province was combined with West Prussia to form the Province of Prussia; Balga remained in East Prussia until 1945. One of the last clashes between the German Wehrmacht and the Soviet Red Army during World War II took place near the castle ruins as the latter army advanced during the East Prussian Offensive. The conflict severely damaged the castle ruins and the German defenders destroyed many vehicles by sinking them in the lagoon near to the ruins. Balga was included in the region that was incorporated into the Kaliningrad Oblast of the Russian SFSR after the war and was part of the portion of East Prussia that had been awarded to the Soviet Union at the Potsdam Conference. Grave robbers and treasure seekers who were looking for treasures left by World War II German and Soviet soldiers who died on the battlefield frequented the area surrounding Balga. #Castles#History#Architecture
This article also uses an image from the Wikipedia article – Balga – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Balga ] [Image: Die Burg Balga in den 30er Jahren (Balga ruins in their 1930s condition, before damage during World War II); Wikipedia-Image Author: Sendker]
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About 35 kilometres southeast of modern-day Baghdad, on the eastern bank of the Tigris, was the ancient city of Ctesiphon. For more than eight centuries, Ctesiphon was the imperial capital of the Parthian and Sasanian dynasties. From 226 to 637 AD, Ctesiphon served as the capital of the Sasanian Empire until up to middle of 7th century. As it grew, Ctesiphon became a thriving commercial centre that merged with the cities on either side of the river, including the Hellenistic city of Seleucia. For this reason, Ctesiphon and the surrounding area were occasionally referred to as -- The Cities. According to some accounts, it was the largest metropolis in the world in the late sixth and early seventh centuries. Ctesiphon fell three times to the Romans during the Roman–Parthian Wars and twice more during Sasanian authority. Additionally, the Battle of Ctesiphon took place there in AD 363. The city began to deteriorate later in the 7th century, and by the end of the 8th century, it had lost its population. Occasionally referred to as the Archway of Ctesiphon, the Taq Kasra is the most notable building that still stands today. The population of Ctesiphon was highly diverse throughout the Sasanian era, comprising Arameans, Persians, Greeks, and Assyrians. The city was also home to a number of religious communities, including Zoroastrianism, Judaism, and Christianity. The Manicheans, a dualist church that Ctesiphon continued to acknowledge, were also among the inhabitants. The Manicheans who survived in the ninth century uprooted their patriarchate at Samarkand and fled up the Silk Road. #History#Architecture
This article also uses an image from the Wikipedia article -- Sasanian_Empire -- [Wikipedia-Article-Link : https://en.wikipedia.org/wiki/Sasanian_Empire ] [Image : Taq Kasra, Madain, Iraq - February 2022 - Photo by: Safa Daneshva (Taq-i Kisra, the facade of the Sasanian palace in the capital Ctesiphon. The city developed into a rich commercial metropolis. It may have been the most populous city of the world in 570–622.); Wikipedia-Image-Author: Safa. Daneshvar https://commons.wikimedia.org/wiki/User:Safa.daneshvar ] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:001125-TaqKasra-Iraq-IMG_7914-2.jpg ]
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In Connemara, County Galway, Ireland, a Benedictine monastery known as Kylemore Abbey was established in 1920. The English Benedictine Congregation has owned the monastery since 2022. It was established for Benedictine Nuns who had left Belgium during World War I. For the family of affluent London doctor Mitchell Henry, whose ancestors worked in the textile industry of Manchester, England, Kylemore Castle was constructed in 1868. After visiting Ireland on their romantic getaway in the middle of the 1840s, he and his wife Margaret settled there when they bought the land surrounding the Abbey. He entered into politics and served as the MP of County Galway from 1871 to 1885. Samuel Ussher Roberts helped James Franklin Fuller construct the castle. Beginning in 1867, the structure of the castle required a total of 100 men and four years to complete. The castle comprised around seventy chambers, a floor area of over 40,000 square feet, and a main wall that was about two to three feet thick. After Henry went back to England, the Abbey continued on his property. The Duke and Duchess of Manchester purchased the castle in 1903, and they lived there for a while before being forced to sell the property due to gambling debts. After being compelled to escape Ypres during World War I, nuns bought the Abbey fortress and its surrounding territories. The Abbey and the University of Notre Dame in the US have been working together since 2015. Notre Dame students attend curriculums held at the abbey, which was recently refurbished by the university. #History#Architecture#Castles
[Image: Scenic view of Kylemore Abbey and its reflection in a tranquil lake, Connemara, Ireland; Image-Author: Rick Johns] [Image-Source-Link: https://www.pexels.com/photo/kylemore-abbey-in-connemara-18549116/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – [Wikipedia-Disclaimer-Link: https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
The Great Turkish War comprised a series of military engagements between the Ottoman Empire and the Holy League, which included the Holy Roman Empire, Poland-Lithuania, Venice, Russia, and the Kingdom of Hungary. The conflict escalated in 1683 and concluded with the Treaty of Karlowitz in 1699. This war marked a significant defeat for the Ottoman Empire, which, for the first time, ceded considerable territories in Hungary and the Polish–Lithuanian Commonwealth, as well as parts of the western Balkans. Notably, this conflict represented the inaugural alliance of Russia with Western Europe. France, however, did not participate in the Holy League, having established an informal Franco-Ottoman alliance in 1673, which allowed Louis XIV to be recognized as a protector of Catholics within Ottoman territories. Initially, Louis XIV sought to exploit the situation to expand eastern borders of France by capturing Luxembourg during the War of the Reunions. Nevertheless, he deemed it inappropriate to engage in hostilities against the Holy Roman Empire while it was simultaneously contending with the Ottomans, leading him to accept the Truce of Ratisbon in 1684. As the Holy League began to achieve victories against the Ottoman Empire, notably capturing Belgrade by 1688, French concerns grew regarding the potential rise of their Habsburg adversaries, prompting them to besiege Philippsburg on 27 September 1688. This action violated the truce and instigated the separate Nine Years War against the Grand Alliance, which encompassed the Dutch Republic, the Holy Roman Empire, and, following the Glorious Revolution, England as well. The war diverted Imperial resources to the west, thereby alleviating pressure on the Turks. This situation was somewhat mitigated by entry of Russia into the conflict in 1687. Although the war commenced with the Ottomans confronting Imperial forces in the west, Venetians in the south, and Poland-Lithuania in the north, the majority of Turkish military resources were consistently allocated to the western front, while Imperial troops were also deployed across the other fronts. Consequently, the progress achieved by the Holy League came to a halt, enabling the Ottomans to reclaim Belgrade in 1690. The conflict subsequently reached a deadlock, culminating in a peace agreement in 1699, which was initiated after the Battle of Zenta in 1697, where an Ottoman effort to regain their lost territories in Hungary was decisively defeated by the Holy League.
This article also uses an image from the Wikipedia article -- Great_Turkish_War -- [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Great_Turkish_War ] [Image: Great Turkish War Collage. From top left: The Battle of Vienna, the Siege of Buda, the Azov campaigns, the Battle of Zenta; Wikipedia-Image-Author: DavidDijkgraaf] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Great_Turkish_War_Collage.jpg ] [This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication. The person who associated a work with this deed has dedicated the work to the public domain by waiving all of their rights to the work worldwide under copyright law, including all related and neighbouring rights, to the extent allowed by law. One can copy, modify, distribute and perform the work, even for commercial purposes, all without asking permission.] [License-Link: https://creativecommons.org/publicdomain/zero/1.0/deed.en ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Aarburg Castle is situated in the municipality of Aarburg within the canton of Aargau, Switzerland. The precise year of its construction remains uncertain; however, it is believed to have been erected around the year 1200 by the Lords of Büron. The castle is perched on a steep, rocky hillside, overlooking the town of Aarburg. It was constructed around an earlier medieval fortification that controlled a strategic point along the Aare River and served as the administrative seat for the Aarburg Vogt. The core of the castle was constructed on a narrow, elongated ridge. This core included a keep and a tower house dating back to the thieteenth century. The castle is documented in the early thirteenth century as being under the ownership of the Counts of Frohburg. The establishment of the Vogtei was intended to enhance the oversight and regulation of the vital north-south trade route traversing the Aare River. The Vogtei, which refers to a bailiff or vogt, functioned as an overlord, providing guardianship, military defense, and secular justice over a designated area. Alongside the residence of Vogt, the high court was also convened at the castle. The administrative jurisdiction encompassed the western section of what is now District Zofingen, excluding the city of Zofingen itself. In 1299, the Frohburg family transferred ownership of the castle and the entire Vogtei to the Habsburgs. Following approximately 1330, the castle became the residence of the von Kriech family, a minor noble lineage serving the Habsburgs. On April 20, 1415, the castle was captured after a brief siege by the forces of Bern. The Bernese subsequently assumed control of both the lower and high courts. Beginning in 1416, a Bernese bailiff took residence in the castle, overseeing the entirety of the Bernese Aargau. It was only later, after Bern had curtailed the privileges of the nobility and clergy, that additional bailiwicks were incorporated. The castle underwent several expansions, the first of which involved the reconstruction of the palace in 1470. Further alterations in the 16th and particularly the 17th centuries culminated in the development of the grand baroque structure. This architectural enhancement aimed to safeguard the connection between the Protestant cities of Bern and Zurich at the narrowest point of the Bernese dominion, thereby complicating potential assaults from Catholic adversaries. Since 1666, the fortress has been continuously occupied by a garrison, with the governor serving as the same commander. A section of the fortress was designated as a prison, particularly for political detainees. In 1804, the newly established Canton of Aargau assumed control of the castle. Initially, it functioned as an arsenal and barracks, and from 1826 to 1864, it served as a prison before being left in a state of abandonment. Today, it is recognized as a Swiss heritage site of national importance. Currently, it accommodates the Kantonale Jugendheim, which is responsible for the detention and rehabilitation of juvenile offenders. #History#Architecture#Castles
[Image: Aarburg Castle overlooking the Aare River, surrounded by historic buildings under a clear blue sky; Image-Author: Beat Bieri] [Image-Source-Link: https://www.pexels.com/photo/aarburg-castle-with-scenic-riverside-view-36674455/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – [Wikipedia-Disclaimer-Link : https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
Holmgang refers to a duel that was practiced by the early medieval Scandinavians. It served as a legally sanctioned method for resolving disputes. The term holmgang may originate from the notion of combatants engaging in a duel on a small island, or holm, as depicted in the saga of Egill Skallagrímsson, or it may figuratively refer to an arena. In principle, any individual who felt wronged could challenge another to a holmgang, irrespective of their social standing. This duel could arise from issues of honor, property ownership, demands for restitution or debt, legal disputes, or the desire to assist a wife or relative or to avenge a friend. Holmgangs were typically conducted 3 to 7 days following the challenge. If the challenged party failed to appear for the holmgang, the challenger was deemed justified in their claim. Conversely, if the offended party did not attend, they were labeled niðingr and could face outlawry. Thus, a person unwilling or unable to defend their claim was considered to lack honor. Occasionally, a skilled warrior would step in to fight on behalf of a friend who was clearly outmatched. Holmgangs were not restricted to one-on-one confrontations; rather, they could involve multiple combatants on each side, provided the numbers were equal. The thirteenth-century Västgötalagen is a fragment from an unidentified late Viking Age legal document from Västergötland, Sweden, which outlines the conditions for a specific type of judicial duel, potentially referring to holmgang, einvigi, or trial by combat. The earliest holmgangs likely concluded with the death or incapacitation of one of the combatants. Killing an opponent was not classified as murder and thus did not result in outlawry or the obligation to pay weregeld. Over time, the regulations surrounding holmgang evolved towards a more ritualistic framework. Professional duelists later often employed holmgangs as a means of sanctioned robbery; they were able to assert claims over land, women, or property, subsequently validating their assertions through combat, often to the detriment of the rightful owner. Numerous sagas recount instances of berserks who misused holmgang in this manner. Largely due to these abuses, holmgangs were prohibited in Iceland in 1006, following the duel between Gunnlaugr Ormstunga and Hrafn Önundarson, and in Norway in 1014.
This article also uses an image from the Wikipedia article – Holmgang – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Holmgang ] [Image: Egill Skallagrímsson engaging in holmgang with Berg-Önundr by Johannes Flintoe (1787–1870)]
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The Ellora Caves, recognized as a UNESCO World Heritage Site, are located in Chhatrapati Sambhajinagar, India. This site is among the largest rock-cut cave complexes globally, featuring artwork that dates back to AD 600–1000, encompassing Hindu, Buddhist, and Jain caves. Notably, Cave 16 houses the Kailash temple, which is the largest single monolithic rock excavation worldwide, designed in the shape of a chariot and dedicated to the deity Shiva. The Kailash temple also showcases sculptures of various Hindu deities and relief panels that summarize the two principal Hindu epics. This complex exemplifies Indian rock-cut architecture, with several caves lacking roofs, thus not conforming strictly to the definition of caves. The site comprises over 100 caves, all carved from the basalt cliffs of the Charanandri Hills, with 34 of them accessible to the public. While these caves functioned as temples and resting places for pilgrims, their strategic location along an ancient South Asian trade route also established them as a significant commercial hub in the Deccan region. Presently, the Ellora Caves, alongside the adjacent Ajanta Caves, serve as a prominent tourist destination in the Marathwada region of Maharashtra and are protected under the Archaeological Survey of India (ASI). The name Ellora, also referred to as Verul or Elura, is a shortened form of the ancient name Elloorpuram. Etymologically, it is also believed to be derived from Ilvalapuram, named after the asura Ilvala, who once ruled this area and was defeated by Sage Agastya. The caves depict deities and mythologies that were prevalent during the 1st millennium CE, as well as the monasteries of each respective religion. Their close proximity to one another illustrates the religious harmony that characterized ancient India, prior to the onset of intolerant and violent religious invasions from alien lands. The monuments of Hindu, Buddhist, and Jain origin at Ellora exhibit significant deterioration, especially concerning the idols, while the elaborate carvings on the pillars and the depictions of natural elements on the walls have largely remained preserved. The vandalism of idols and images can be attributed to the period between the fifteenth and seventeenth centuries, during which the Deccan peninsula experienced iconoclastic actions by Muslim forces. All of the monuments at Ellora were constructed under the auspices of the Rashtrakuta and Yadava dynasties. The financial resources for these monumental edifices were supplied by royalty, merchants, and affluent individuals from the region. #History#Architecture
[Image: Explore the majestic Ellora Caves, a UNESCO World Heritage Site in Maharashtra, India; Image-Author: Setu Chhaya] [Image-Source-Link: https://www.pexels.com/photo/nature-art-landmark-construction-9455189/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – [Wikipedia-Disclaimer-Link : https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
In the H and U versions of the Hervarar saga, Svafrlami is depicted as the son of Sigrlami, who in turn is the son of Odin. Conversely, in the R version, Svafrlami is referred to as Sigrlami, and his lineage remains unspecified. Svafrlami held the title of king of Gardariki, a term from Old Norse that referred to the territories of Rus during the Middle Ages, and he was the initial possessor of the enchanted sword Tyrfing. One day, while hunting on horseback, he encountered two dwarves near a sizable stone. He restrained them by raising his sword above them, preventing their escape. The dwarves, named Dvalinn and Durin, inquired if they could purchase their freedom and promised to forge a magical sword. This sword would be impervious to breaking or rusting, capable of slicing through iron and stone as effortlessly as it would through fabric, and it would guarantee victory in battle. Upon receiving the sword, Svafrlami recognized it as a magnificent and beautiful weapon, which he named Tyrfing. However, before they vanished into the rock, the dwarves placed a curse on the sword, ensuring that it would never be drawn without resulting in death of a man, would lead to downfall of Svafrlami, and would bring about three malevolent deeds. One day, Svafrlami encountered the Berserker Arngrim. As per the H and U versions, a battle ensued between them. Tyrfing sliced through shield of Arngrim and embedded itself in the ground, at which point Arngrim severed hand of Svafrlami, seized Tyrfing, and killed him. Subsequently, Arngrim compelled Eyfura, daughter of Svafrlami, to become his wife. In the R version, Arngrim is appointed as the war-chief of the elderly king and is rewarded with both Tyrfing and Eyfura.
This article also uses an image from the Wikipedia article – Svafrlami – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Svafrlami ] [Image: Svafrlami and the Dwarves. Artwork by Jenny Nyström (1854–1946), 1895.] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Svafrlami_and_the_dwarves.jpg ] [This file (Image) is in the public domain because it is a mere mechanical scan or photocopy of a public domain original, or – from the available evidence – is so similar to such a scan or photocopy that no copyright protection can be expected to arise. The author died in 1946, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 75 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Hervarar saga ok Heiðreks is a thirteenth-century legendary saga that amalgamates elements from various older sagas within the Germanic heroic tradition. It narrates the conflicts between the Goths and the Huns during the fourth century. The concluding segment of the saga, likely composed independently and subsequently to the earlier portions, serves as a valuable source for understanding Swedish medieval history. Readers familiar with the works of J. R. R. Tolkien will find numerous recognizable elements within this saga, particularly the riddle contest. For example, it features warriors akin to the Rohirrim, valiant shieldmaidens, Mirkwood, enchanted swords found in haunted barrows, an epic confrontation, and two dwarfs named Dwalin and Durin. The narrative centers around the sword Tyrfingr, detailing its creation and the curse placed upon it by the dwarfs Dvalinn and Durin for King Svafrlami. Subsequently, Svafrlami loses the sword to the berserker Arngrímr of Bolmsö. Tyrfingr serves as a recurring motif throughout the saga, being inherited through generations in lineage of Arngrímr, particularly by the main characters, Hervör and her son Heiðrekr. Arngrímr bequeaths Tyrfingr to his son Angantýr, who ultimately meets his demise in a holmganga, or duel, on Samsø against the Swedish hero Hjálmarr. Örvar-Oddr, companion of Hjálmarr, inters the cursed sword alongside the remains of Angantýrin a barrow. Hervör, daughter of Angantýr and a shieldmaiden, later retrieves Tyrfingr from the barrow, invoking her deceased father to assert her claim to her inheritance. This portion of the saga intertwines prose with extensive excerpts from a poem known as Hervarakviða, which primarily consists of the dialogue exchanged between Hervör and her father. The saga then recounts marriage of Hervör and the birth of her son Heiðrekr, who ascends to the throne of Reiðgotaland. Following death of Heiðrekr, his sons Angantýr and Hlöðr engage in a fierce battle over the legacy of their father. Hlöðr receives assistance from the Huns, to whom his mother is connected, yet Angantýr ultimately prevails and slays him. This segment of the saga also incorporates substantial quotations from a poem that depicts the conflict between the Huns and the Goths.
This article also uses an image from the Wikipedia article – Hervarar_saga_ok_Heiðreks – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Hervarar_saga_ok_Hei%C3%B0reks ] [Image: Gizur challenging the Huns according to the Hlöðskviða (Hunnenschlachtlied). Painting by Peter Nicolai Arbo 1886.] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Peter_Nicolai_Arbo_%E2%80%93_Gizur_challenges_the_Huns.png ] [This work (Image) is faithful photographic reproduction of a two-dimensional, public domain work of art. The author died in 1892, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Brunhild, also referred to as Brunhilda or Brynhild, is a prominent female figure in Germanic heroic legend. Her roots may trace back to the Visigothic princess and queen Brunhilda of Austrasia. Within the Norse tradition, Brunhild is depicted as a shieldmaiden or valkyrie, serving as a key character in the Völsunga saga and various Eddic poems that recount similar narratives. In the continental Germanic tradition, where she features prominently in the Nibelungenlied, she is portrayed as a formidable Amazon-like queen. Richard Wagner adapted Brunhild (as Brünnhilde) into a significant character in his opera cycle Der Ring des Nibelungen, which has largely shaped contemporary interpretations of her character. In both traditions, she plays a crucial role in orchestrating the demise of the hero Sigurd or Siegfried, who deceives her into marrying the Burgundian king Gunther or Gunnar. The catalyst for her desire to have Siegfried killed in both traditions stems from a conflict with the wife of the hero, Gudrun or Kriemhild. Notably, in the Scandinavian tradition, Brunhild takes her own life following the death of Sigurd, a detail absent in the continental narrative. The prevailing theory regarding the origins of the legendary Brunhild suggests that she is derived from two historical figures of the Merovingian dynasty: Brunhilda of Austrasia, a Visigothic princess wed to the Frankish king Sigebert I, and Fredegund, who was married to siebling of Sigebert Chilperic I. The Frankish historian Gregory of Tours attributes to the murder of Sigebert in 575 to Fredegund, after which a prolonged feud ensued between Fredegund and Brunhild, lasting until 613 when son of Chilperic, Chlothar II captured and killed her. If this theory holds true, Brunhild effectively assumes role of Fredegund in the Nibelungen narrative while retaining the name of Brunhilda of Austrasia. An alternative, albeit less widely accepted, theory posits that the Brunhild figure may have originated from the tale of the Ostrogothic general Uraias, whose wife insulted the spouse of the Ostrogothic king Ildibad, leading to murder of Uraias at the behest of the wife of the king.
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Roxana, also referred to as Roxanne, Roxanna, and Roxane, was a princess of Bactria or Sogdiana who became the wife of Alexander the Great following his invasion of Persia and the subsequent conquest of the Achaemenid Empire. She was the daughter of Oxyartes, a nobleman and satrap of Bactria and Sogdia. Although the precise date of her birth remains uncertain, she was of childbearing age by 326 BC, indicating that she was born prior to 336 BC. After the capture of Bessus by Alexander, Oxyartes and his family retreated northward, continuing to resist the Macedonian invasion. Together with the Sogdian warlord Spitamenes, they established a defensive stronghold at a location known as the Sogdian Rock. Ultimately, they were defeated by the Macedonian forces. Following this defeat, Alexander attended a celebration where he reportedly fell in love with Roxana at first sight. According to Arrian, Oxyartes surrendered to Alexander upon realizing the favorable treatment Alexander extended to his daughter. The marriage between Roxana and Alexander occurred in 327 BC, and most sources indicate that the ceremony adhered to Macedonian customs rather than Persian ones. It is widely acknowledged that Alexander was deeply enamored with her; however, given the challenges he faced in subduing Sogdiana, his choice to marry Roxana may have also been influenced by the potential benefits of a political alliance, as the Bactrian and Sogdian forces became more loyal to him thereafter. Despite opposition from his companions, who favored a Macedonian or Greek queen, Alexander wed Roxana. He subsequently launched an expedition into India, during which he appointed Oxyartes as the governor of the Hindu Kush region adjacent to India. As noted in the Metz Epitome, Roxana accompanied Alexander to India, where their first-born son tragically passed away in infancy near the Acesines River in November 326 BC, an event that is widely accepted as factual by historians. The Alexander Romance claims that the child passed away at nine months and was named after his father. After the death of Alexander, Roxana gave birth to a son, Alexander IV, in 323 BC. However, by 317 BC, the young Alexander lost his claim to the throne due to the machinations initiated by Eurydice II, wife of Philip Arrhidaeus. Subsequently, Roxana and her son were safeguarded by Olympias, the mother of Alexander the Great, in Macedonia. Following the assassination of Olympias in 316 BC, Cassander imprisoned Roxana and her son in the citadel of Amphipolis. This imprisonment was denounced by the Macedonian general Antigonus in 315 BC. In 311 BC, a peace agreement between Antigonus and Cassander affirmed the kingship of Alexander IV while also designating Cassander as his guardian, after which the Macedonians called for his release. Nevertheless, Cassander instructed Glaucias of Macedon to execute Alexander and Roxana. It is believed that they were killed in the spring of 310 BC, although their deaths were kept secret until the summer. Their murders occurred after the assassination of Heracles, a son bore by Barsine, mistress of Alexander the Great, marking the conclusion of the Argead dynasty. #History
This article also uses an image from the Wikipedia article – Roxana – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Roxana ] [Image: Alexander old drawings; Ceremony of the betrothal of Alexander the Great & Roxana; an engraving by André Castaigne.] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:The_wedding_of_Alexander_and_Roxane_by_Andre_Castaigne_(1898-1899).jpg ] [This work (Image) is faithful photographic reproduction of a two-dimensional, public domain work of art. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 70 years or fewer. The work is also believed to be in the public domain in the United States as well.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Battle of Zenta, also referred to as the Battle of Senta, occurred on 11 September 1697 in proximity to Zenta, located in the Kingdom of Hungary, which was at that time under Ottoman control, now part of Serbia. This battle was a pivotal confrontation during the Great Turkish War, involving the forces of the Ottoman Empire and the Holy League. The outcome was a notable defeat for the Ottomans against a Habsburg contingent that was numerically inferior, operating under the authority of Leopold I, Holy Roman Emperor. This victory ultimately solidified the retreat of the Turks from the majority of Hungary, and the subsequent Treaty of Karlowitz signified the conclusion of Ottoman supremacy in Europe. In the year 1697, the Ottoman Empire initiated a renewed offensive aimed at reclaiming Hungary, with Sultan Mustafa II personally at the helm of the invasion. As the Ottoman forces were attempting to cross the Tisza River near Zenta, they were unexpectedly attacked by Habsburg Imperial troops led by Prince Eugene of Savoy. Taking advantage of the precarious situation of the Ottomans during their river crossing, the Habsburg army dealt substantial losses, including the death of the Grand Vizier, while scattering the remaining Ottoman forces. The victors also seized the Ottoman treasury and significant regalia, such as the Seal of the Empire, marking an extraordinary occurrence in the annals of Ottoman military history. Conversely, the Holy League experienced minimal casualties. The battle culminated in a remarkable triumph for Austria. The primary Ottoman army was dispersed, granting the Austrians complete operational freedom in Ottoman Bosnia. On 22 October, following a raid led by Eugene with six thousand cavalry, including Serbian Militia from the Sava, Sarajevo fell into their hands; after the Ottomans executed the messengers sent to negotiate their surrender, the city was subjected to plunder and was set ablaze. After fourteen years of conflict, the engagement at Zenta emerged as a pivotal moment for peace; within a few months, mediators from both factions commenced peace discussions in Sremski Karlovci, overseen by the English ambassador to Constantinople, William Paget. According to the terms of the Treaty of Karlowitz, which was signed near Belgrade on 26 January 1699, Austria acquired control over Hungary, with the exception of the Banat of Temesvár and a small region of Eastern Slavonia, as well as Transylvania, Croatia and Slavonia. A segment of the territories that were returned was reintegrated into the Kingdom of Hungary; the remaining areas were structured as distinct entities within the Habsburg monarchy, including the Principality of Transylvania and the Military Frontier. The Turks retained control over Belgrade and Serbia, with the Sava River establishing the northernmost boundary of the Ottoman Empire, while Bosnia was designated as a border province. #History
This article also uses an image from the Wikipedia article – Battle_of_Zenta – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Battle_of_Zenta ] [Image: A View & Representation of ye Battle of Zenta (1 January 1735) by George Bickham the Younger]
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A mythical being from Nordic folklore known by several names, including nisse, tomte, tomtenisse, or tonttu, is usually connected to the winter solstice and the holiday season. They are typically characterized as being short, sporting a knit hat or conical in gray, red, or another vibrant color, and sporting a long white beard. Their appearance is frequently akin to that of a garden gnome. One of the most well-known characters in Scandinavian folklore, the nisse has made numerous appearances in Scandinavian literary works. The nisse became more well-known in the 19th century with the romanticization and gathering of folklore. The nisse, who covertly serves as their guardian, is said to reside in the dwellings and barns of farmstead. When given proper care, they can also help with household tasks and farm work while shielding the family and animals from evil and bad luck. They are, nevertheless, renowned for having short fuse, particularly when provoked. Once they have been insulted, they frequently pull pranks, steal stuff, and even hurt or kill animals. The nisse, often known as the tomte, was traditionally thought to be a diminutive, elderly man who ranged in height from a few inches to roughly half that of an adult man. He was also said to have a thick beard and to be dressed in the traditional attire of farmers, which included knee breeches with stockings and a pull-over woolen tunic tied at the waist. This indicates when the concept of the nisse spread, as this was still the standard male attire in rural Scandinavia in the 17th century. In other folktales, on the other hand, the nisse is said to possess a single Cyclopean eye and to be a shapeshifter capable of assuming forms far larger than those of an adult man. In contemporary Denmark, nisser are typically shown as bearded and donning red and grey woolens together with a red cap. No matter how they looked, one was unlikely to catch more than fleeting glimpses of a nisser, as they are believed to be adept at illusions and occasionally possess the ability to become invisible. According to Norwegian legend, he has four fingers and occasionally has pointy ears and eyes that reflect light in the dark, much like a cat.
This article also uses an image from the Wikipedia article – Nisse_(folklore) – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Nisse_(folklore) ] [Image: Engraving by Andreas Flinch based on a drawing of a – nisse -- by Danish artist Johan Thomas Lundbye, published in Flinchs Almanak 1842. Author: Johan Thomas Lundbye (1818-1848) Andreas Flinch (1813-1878)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Lundby_nissen_1842.jpg ] [This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. This work is also believed to be in the public domain in the United States.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Battle of Camlann is the fabled conflict in which King Arthur fought alongside or against Mordred, who also died fighting, and either perished or was gravely wounded. The earliest tale of Camlann, which was allegedly based on an incident that happened in Britain in 537, is only briefly mentioned in a number of mediaeval Welsh literature that date from the 10th century or earlier. Since the 12th century, significantly more accurate representations of the fight have arisen, usually based on the devastating combat depicted in the pseudo-historical-chronicle Historia Regum Britanniae. The subsequent French knightly romantic heritage, in which it became known as the Battle of Salisbury, is where the further substantially inflated variants come from. The Welsh annals Annales Cambriae from the 10th century contain the oldest dateable mention of the conflict. The occurrence of the battle is mentioned in a record for the year 537. It is argued that the conflict is real and that it followed the famine brought on by the terrible weather disasters that occurred in 535 and 536. However, the majority of historians believed that Arthur and the Battle of Camlann were mythological. In the Arthurian chivalric romances, further legends concerning decisive conflict of Arthur are formed. Arthur was subsequently transported from the Camlann battlefield to Avalon, a frequently unearthly and magical island, in the hope that he could be healed. Geoffrey had Taliesin, under the direction of Barinthus, deliver Arthur to Morgen (Morgan le Fay) in Avalon. Later writers of the prose cycles included Morgan herself, frequently travelling in a fairy boat with two or more other women, coming to pick up the king. Many later works, such as the Old French Post-Vulgate Cycle and the Middle English Stanzaic Morte Arthur, included adaptations of the final conflict of Arthur.
This article also uses an image from the Wikipedia article – Battle_of_Camlann – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Battle_of_Camlann ] [Image: The Battle Between King Arthur and Sir Mordred by William Hatherell (1855–1928)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Battle_Between_King_Arthur_and_Sir_Mordred_-_William_Hatherell.jpg ] [This work (Image) is faithful photographic reproduction of a two-dimensional, public domain work of art. The author died in 1928, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 95 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931. ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Day of Thirst refers to a battle that took place in 724 A.D. between the Turkic Türgesh Khaganate and the Umayyad Caliphate, located along the banks of the Syr Darya river in Transoxiana, which is present-day Tajikistan in Central Asia. In the mid-7th century, following the Arab invasions of Persia and Khurasan, the Muslim Arabs of the Umayyad Caliphate also conquered the region of Transoxiana. The indigenous Iranian and Turkic populations, along with local autonomous rulers, resisted this domination. As evidenced in 719, the princes of Transoxiana appealed to the Chinese and their Türgesh vassals for military assistance against the governors of the Caliphate. In response, the Türgesh initiated a series of military campaigns against the Muslims in Transoxiana, starting in 720. These military actions coincided with local uprisings among the Sogdians against the Caliphate. The Umayyad governor of Khurasan quelled the unrest with wanton cruelty and re-established Muslim authority, except in the Ferghana Valley, which was lost. In 723, the newly appointed governor of the Caliphate planned an expedition aimed at reclaiming Ferghana the following year. During this campaign, as the Umayyad forces navigated through the Ferghana Valley, they learned that the Türgesh khagan Suluk was advancing with a larger army. Consequently, the Muslim army abandoned the siege and retreated so rapidly towards the south that it was reported they covered a distance in one day equivalent to three days of normal travel. As the Arabs continued their swift withdrawal to the Syr Darya, they were relentlessly pursued and harassed by the Türgesh cavalry. Ultimately, after 11 days, the Umayyad army reached the river, where they found themselves trapped between the Türgesh forces and the armies of the native Transoxianian principalities. Despite these challenges, the Arabs succeeded in breaking through and crossing the river to Khujand, albeit suffering significant losses. The defeat of the Arab forces, along with the significant casualties incurred, served as a catalyst for the near-total disintegration of Muslim authority in Transoxiana in the subsequent years. The Arab hope of crushing the Türgesh once and for all has miserably failed. This battle ultimately precipitated a widespread insurrection in Transoxiana in 728, and with the assistance of the Türgesh military, the Arabs were expelled from nearly the entire area. #History
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The Castle of Óbidos is a remarkably preserved medieval castle situated in the civil parish of Santa Maria, São Pedro e Sobral da Lagoa, within the Portuguese municipality of Óbidos, which is part of the historical province of Portuguese Estremadura. Óbidos originated from a fortified settlement, likely established over the Luso-Roman castro and Roman oppidum atop the hill. Subsequent archaeological investigations led to the unearthing of a forum, baths, and various other Roman edifices in proximity to the settlement. The region was initially inhabited by the Lusitanos from the fourth century BC, followed by the Romans in the first century. However, it was later occupied by the Visigoths during the fifth and sixth centuries, and subsequently by Muslims, who played a significant role in fortifying the town in the eighth century. During the Christian Reconquista, forces led by the first Portuguese king Afonso I, who reigned from 1112 to 1185, successfully breached the settlement-defences through a clever stratagem on 10 January 1148. The initial surveys of the castle were conducted in 1153, although it was not entirely captured until the reign of King D. Sancho I. The ancient dungeon was renovated and enlarged by King D. Denis, while the barbicans adjacent to the main gate were constructed. The trapezoidal castle, oriented towards the southeast, rises to a height of seventy-nine meters above sea level and is located at the extreme northwest of the fortified walls. It is supported in the north by three semi-circular and rectangular corbels; in the east and west by rectangular corbels, referred to as the towers of D. Dinis and D. Fernando; to the south by two semi-circular corbels, one featuring machicolations; and a barbican situated in the north and west. A gentle, rectangular arch, known as the tower of Albarrã, runs along the wall that separates the two courtyards. The architectural design of the castle exhibits influences from Romanesque, Gothic, Baroque, and Manueline styles, distributed across two primary areas. The enclosed courtyard is shaped like an irregular triangle and is surrounded by square merlons equipped with sills and battlements. During the Portuguese succession crisis of 1383–1385, the alcaide formed an alliance with John I of Castile, which led to an attack by forces loyal to the Master of Avis. The castle sustained structural damage during the Lisbon earthquake of 1755. In the context of the Peninsular War, the fortifications in Óbidos fired the initial artillery shots in the Battle of Roliça in 1808, marking the first defeat of Napoleonic troops. In 1842, the Albarrã tower was converted into a clock tower. Construction of an external staircase providing access to the D. Fernando Tower took place in 1869. Throughout the twentieth century, Castle Óbidos underwent extensive restoration and is currently utilized as a hotel for those wishing to immerse themselves in medieval life. #History#Architecture#Castles
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The siege of Belgrade marked the successful capture of the strategically significant city of Belgrade from the Ottoman Empire by the Habsburg forces led by Prince Eugene of Savoy. This event occurred during the Austro-Turkish War, spanning from 1716 to 1718, shortly after the Habsburg triumph at the Battle of Petrovaradin. On 16 August, the Imperial Army decisively defeated the Ottoman relief forces commanded by Grand Vizier Hacı Halil Pasha. Consequently, the garrison in Belgrade, lacking any means of relief, capitulated to the Habsburg troops on 21 August. Following this, Ottoman Sultan Ahmed III sought peace, culminating in the Treaty of Passarowitz a year later, which finalized the transfer of the remaining territories of Hungary, the Banat of Temeswar along with lower Syrmia, and the city of Belgrade along with central Serbia into Habsburg control. Although Belgrade had been taken from the Ottoman Empire after the siege in 1688, it was recaptured by the Ottomans in 1690. During the initial siege, Prince Eugene sustained serious injuries and subsequently advocated for the establishment of a river flotilla on the Danube, deeming it crucial for the successful conquest of Belgrade. The mission of the fleet was to offer support and assistance to the Imperial Army. Eugene succeeded in securing the backing of the Roman-German Emperor, and crews for the vessels were rapidly assembled in the Netherlands. Allies of Austria included Russia, which adopted a cautious defensive posture, and Poland; both were still engaged militarily in the Great Northern War against Sweden and Charles XII. In contrast, the states of the Holy Roman Empire contributed only a limited financial support, while Bavaria aligned itself with Austria. Following the triumph of his 1716 campaign, which included the defeat of a significantly larger Ottoman force at the Battle of Petrovaradin and the successful siege of Temeşvar, Eugene of Savoy had a singular primary goal: to capture the fortress of Belgrade. This city, situated precisely at the junction of the Sava River and the Danube, along with its fortress located on a branch of the Sava, could only be approached from the south. Its fortifications were capable of withstanding assaults from both the south-east and the north-west, rendering it a crucial stronghold for the Habsburgs and a strategic point for the Ottoman Empire in Central Europe. Following the successful siege, after 196 years of Ottoman governance, Belgrade was transferred into the possession of Habsburg Austria. Prince Eugene concluded his illustrious career with a significant victory, inflicting a substantial setback on Ottoman supremacy in the Balkans. A year later, the Treaty of Passarowitz was ratified, finalizing the Treaty of Karlowitz from 1699. As a result, Austria acquired the Banat of Temesvár, which was restored to the kingdom of Hungary, along with Belgrade, northern Serbia, Lesser Wallachia, and other adjacent territories, marking peak territorial expansion of Austria in the Balkans. Prince Eugene of Savoy thus established himself as the most accomplished military leader of his era before retiring from active military duty. #History
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[Image: Prince Eugen of Savoy captures Belgrade on 16 August 1717 (1720) by Jan van Huchtenburgh (–1733)]
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When Injustice becomes Law, Resistance becomes Duty. Victorious Woman -- referred to in Latin historical accounts as Boadicea or Boudicea, Boudica or Boudicca was the queen of the ancient British Iceni tribe. She spearheaded a courageous, albeit unsuccessful, rebellion against the invading Roman Empire around AD 60 or 61. Today, she is regarded as a national heroine of Britain and a representation of the fight for justice and independence. Spouse of Boudica, Prasutagus, who fathered two daughters with her, governed as a nominally autonomous ally of Rome. In his will, he bequeathed his kingdom to his daughters and the Roman emperor. Upon his death, however, his will was disregarded, leading to the annexation of his kingdom and the seizure of his assets. The Roman historian Tacitus reported that Boudica was subjected to flogging and her daughters were assaulted. In the years 60/61, Boudica spearheaded a revolt involving the Iceni and other British tribes. They obliterated Camulodunum, which had previously served as the capital of the Trinovantes but was then a colonia for retired Roman soldiers. The historian Cassius Dio noted that prior imperial gifts to prominent Britons were seized, and the Roman financier and philosopher Seneca demanded repayment of loans he had imposed on the unwilling Britons. Upon learning of the uprising, the Roman governor Gaius Suetonius Paulinus rushed from the island of Mona, now known as Anglesey, to Londinium, a twenty-year-old commercial settlement that was the next target of the rebels. Unable to protect the settlement, he chose to abandon it. Forces of Boudica triumphed over a contingent of the Legio IX Hispana and set both Londinium and Verulamium ablaze. In total, it is estimated that between seventy-thousand and eighty-thousand Romans and Britons lost their lives at the hands of the followers of Boudica. Meanwhile, Suetonius reorganized his troops, likely in the West Midlands, and despite being significantly outnumbered, he achieved a decisive victory over the Britons. Shortly thereafter, Boudica died, either by suicide or due to illness. The crisis of 60/61 prompted Nero to contemplate the withdrawal of all imperial forces from Britain, but sudden triumph of Suetonius over Boudica reaffirmed Roman dominance in the province. Interest in these historical events surged during the English Renaissance, leading to renown of Boudica in the Victorian era and her emergence as a cultural icon in Britain. #History
This article also uses an image from the Wikipedia article – Boudica – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Boudica ] [Image: Boadicea Haranguing the Britons (1793) by John Opie (1761–1807)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Queen_Boudica_by_John_Opie.jpg ] [The Work (Image) is a faithful photographic reproduction of a two-dimensional, public domain work of art. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931. ][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Castle of Gruyères, situated in the historic town of Gruyères in Fribourg, ranks among the most renowned castles in Switzerland. It is recognized as a Swiss heritage site of national importance. The castle showcases a collection of landscapes created by nineteenth-century artists such as Jean-Baptiste-Camille Corot and Barthélemy Menn, among others. Additionally, it features an international collection of Fantastic Art. Constructed between 1270 and 1282, the building adheres to the conventional square layout characteristic of Savoy fortifications. The Counts of Gruyères owned the castle until the bankruptcy of Count Michel in 1554, after which his creditors, the cantons of Fribourg and Bern, partitioned his earldom. From 1555 to 1798, the castle served as the residence for bailiffs and later prefects appointed by Fribourg. In 1849, the Bovy and Balland families acquired the castle, utilizing it as a summer residence and restoring it to establish an artists-colony. The canton of Fribourg repurchased the castle in 1938, transforming it into a museum accessible to the public. Since 1993, a foundation has been responsible for the preservation and promotion of both the building and its art collection. The castle houses three capes from the Order of the Golden Fleece, which were part of the war spoils taken by the Swiss Confederates during the Battle of Morat against Charles the Bold, Duke of Burgundy, in 1476. At that time, Charles was commemorating the anniversary of the death of his father, and one of the capes is a black velvet sacerdotal vestment. #Castles#History#Architecture
[Image: A picturesque view of the historic Gruyères Castle surrounded by lush greenery in Switzerland; Image-Author: Christopher Politano] [Image-Source-Link: https://www.pexels.com/photo/vertical-shot-of-the-gruyeres-castle-23503673/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – [Wikipedia-Disclaimer-Link : https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
Eleftheria i Thanatos -- Freedom or Death -- was the slogan of Greek War of Independence and later became the national motto of Greece. The Greek War of Independence, often referred to as the Greek Revolution or the Greek Revolution of 1821, was a successful conflict for independence waged by Greek revolutionaries against the Ottoman Empire from 1821 to 1829. This war resulted in the establishment of modern Greece, which would later expand to its present dimensions. The revolution is celebrated by the Greek diaspora as Independence Day on March 25. In 1826, the Greeks received support from the British Empire, the Kingdom of France, and the Russian Empire, while the Ottomans were backed by their vassals, particularly the Eyalet of Egypt. All Greek territories, with the exception of the Ionian Islands, fell under Ottoman control during the fifteenth century, particularly in the years surrounding the Fall of Constantinople. In 1814, a clandestine organization known as the Filiki Eteria, or Society of Friends, was established with the goal of liberating Greece. It intended to initiate uprisings in the Peloponnese, the Danubian Principalities, and Constantinople. The initial revolt commenced on February 21, 1821, in the Danubian Principalities, but was quickly suppressed by the Ottomans. These occurrences prompted Greeks in the Peloponnese to take action and on March 17, 1821, the Maniots were the first to declare war. In September 1821, the Greeks, led by Theodoros Kolokotronis, successfully captured Tripolitsa. Uprisings in Crete, Macedonia, and Central Greece erupted but were ultimately quelled. Greek naval forces achieved victories against the Ottoman navy in the Aegean Sea, effectively preventing Ottoman reinforcements from reaching Greece by sea. Tensions arose among various Greek factions, resulting in two successive civil wars. The Ottoman Sultan summoned Muhammad Ali of Egypt, who consented to dispatch his son, Ibrahim Pasha, to Greece with an army to quell the revolt in exchange for territorial concessions. Ibrahim arrived in the Peloponnese in February 1825, successfully bringing the majority of the peninsula under Egyptian dominion by the year-end. Despite the failure of an Ottoman–Egyptian incursion into Mani, Athens succumbed, leading to a decline in revolutionary spirit. The three major powers—Russia, Britain, and France—resolved to intervene, dispatching their naval forces to Greece in 1827. They annihilated the Ottoman–Egyptian fleet during the Battle of Navarino, significantly altering the momentum in favour of the revolutionaries. In 1828, the Egyptian military retreated due to pressure from a French expeditionary contingent. The Ottoman garrisons in the Peloponnese capitulated, allowing Greek revolutionaries to reclaim central Greece. The Ottoman Empire subsequently declared war on Russia, which enabled the Russian army to advance into the Balkans. This compelled the Ottomans to concede Greek autonomy in the Treaty of Adrianople, along with semi-autonomy for Serbia and the Romanian principalities. Following nine years of conflict, Greece was acknowledged as an independent nation under the London Protocol of February 1830. Additional discussions in 1832 culminated in the London Conference and the Treaty of Constantinople, which established the definitive borders of the new state and appointed Prince Otto of Bavaria as inaugural king of Greece. #History
This article also uses an image from the Wikipedia article -- Greek_War_of_Independence -- [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Greek_War_of_Independence ] [Image: Greek war of independence painting collage, a collection of paintings from publicly available resources and wikicommons. Top left: The camp at Phaliro. Top right: The burning of the Ottoman flagship off Chios. Bottom right: The Battle of Navarino. Bottom left: Ibrahim Pasha of Egypt at the Third Siege of Missolonghi; Wikipedia-Image-Author: SJCAmerican]
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Kidwelly Castle is a Norman fortress that commands a view over the River Gwendraeth and the town of Kidwelly, located in Carmarthenshire, Wales. The existing remnants of the castle can be traced back to the early twelfth century. Originally constructed as a defensive structure against the Welsh, the castle was captured by Welsh forces multiple times during the twelfth century. The countryside that encircles the area is said to be haunted by the headless apparition of Gwenllian ferch Gruffydd, the spouse of the Welsh prince Gruffydd ap Rhys, who met his demise by beheading in the year 1136. Kidwelly Castle served as a filming location for the 1975 movie Monty Python and the Holy Grail, featuring prominently in the initial scene following the opening credits. The establishment of the castle stemmed from a decision made in the early years of the twelfth century to appoint Roger, the bishop of Salisbury, as the lord of Kidwelly. Subsequently, the castle and the adjacent town were constructed. In 1159, the Prince of Wales, known later as Lord Rhys, seized control of Kidwelly Castle and was acknowledged by King Henry II of England as the sovereign of the area. Following his death, the castle came under the control of the Anglo-Normans. In 1231, it was taken and destroyed by Llywelyn the Great. The architectural layout of the castle features a square inner bailey fortified by four round towers, which overlook a semi-circular outer curtain wall on the landward side, complemented by a substantial gatehouse adjacent to the river. The defensive measures implemented at Kidwelly were not as comprehensive as those observed in other prominent Welsh castles of the era, with the builders primarily concentrating on the robustness of the walls and towers. In a later chapter of its history, the castle faced an unsuccessful siege by the forces of Owain Glyndŵr in August 1403, aided by soldiers from France and Brittany who managed to capture the town of Kidwelly. However, the castle was relieved by a Norman army in September 1403. The outer curtain wall of the castle features a staircase built against it, originating from the level of the ward, which is a rare characteristic in English castles of that period. Although the river inhibits a truly concentric design, a protruding tower provides protection for the riverside walls, resulting in a robust overall plan. The castle remains in relatively good condition and is under the management of Cadw. #Castles#History#Architecture
[Image: A stunning view of Kidwelly Castle set against a vibrant blue sky in Wales; Image-Author: Wayne Jackson] [Image-Source-Link: https://www.pexels.com/photo/kidwelly-castle-in-wales-9080851/ ]
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Glanum was a prosperous ancient city that still boasts a stunning location beneath a gorge on the slopes of the Alpilles mountains. Initially a Celto-Ligurian oppidum, it grew under Greek influence before evolving into a Roman city. It is situated approximately one kilometre south of Saint-Rémy-de-Provence. Between fourth and second centuries BC, the Salyens, the predominant Celto-Ligurian tribe in Provence, constructed a stone rampart on the peaks encircling the valley of Notre-Dame-de-Laval and established an oppidum, or fortified settlement, around the spring in the valley, renowned for its healing properties. A shrine was erected at the spring in honor of Glanis, a Celtic deity. The town maintained a robust Celtic identity, with Glanis and his companions, the Glanicae, revered by the Celts as local gods. In 49 BC, following capture of Marseille by Julius Caesar and a period of devastating civil wars, the romanization of Provence and Glanum commenced. The Glanum Dam, a curved stone arch dam recognized as the oldest of its kind, along with a Roman aqueduct, were constructed in the first century BC to provide water for the town-fountains and public baths. In 27 BC, Emperor Augustus established the Roman province of Gallia Narbonensis, granting Glanum the designation of oppidum latinum within this province. During the first century AD, the city developed a new forum and temples. However, in 260 AD, the town was invaded and destroyed by the Alamanni, leading to its abandonment, with its residents relocating a short distance north to establish a city that eventually became modern-day Saint-Rémy-de-Provence. Over time, Glanum served as a source of stone and other construction materials for Saint-Rémy. As the Roman drainage and sewer systems fell into disrepair, the ruins became inundated and buried under mud and sediment. The mausoleum and triumphal arch, collectively known as Les Antiques, gained fame and were visited by King Charles IX, who ordered the area to be cleaned and preserved. The initial organized excavations commenced in 1921. In 1982, new excavation and exploration efforts were initiated, primarily focused on the conservation of the site and investigating areas beneath previously discovered sites for older artifacts. #History#Architecture
This article also uses an image from the Wikipedia article -- Glanum -- [Wikipedia-Article-Link : https://en.wikipedia.org/wiki/Glanum ] [Image : Saint-Rémy-de-Provence (France): Roman site -- Les Antiques -- with the Mausoleum (left) and the Arch (right); Wikipedia-Image-Author : Marc Ryckaert (MJJR) https://commons.wikimedia.org/wiki/User:MJJR ]
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An Irminsul was a revered, pillar-like structure recognized for its significant role in the Germanic paganism practiced by the Saxons. The Germanic people held sacred trees and groves in high esteem. Medieval accounts recount how Charlemagne destroyed an Irminsul during the Saxon Wars. In 783, a church was built on its site and consecrated by Pope Leo III. The Germanic deity Irmin, inferred from the term Irminsûl and the tribal designation Irminones, is considered in some earlier scholarly works to have been the national god or demi-god of the Saxons. Irmin may also represent an aspect or epithet of another deity, most likely Wodan or Odin. The Old Saxon compound word Irminsûl translates to -- Great Pillar. Irminsuls are referenced in various historical texts that discuss the Christianization of the continental Germanic people. According to the Royal Frankish Annals from 772 AD, during the Saxon Wars, Charlemagne is frequently noted as commanding the destruction of the principal seat of their religion, an Irminsul. The Irminsul is said to have been located not far from Heresburg, which is present-day Obermarsberg, Germany. Under Louis the Pious in the 9th century, a stone column was unearthed at Obermarsberg in Westphalia, Germany, and subsequently moved to the Hildesheim cathedral in Hildesheim, Lower Saxony, Germany. In the thirteenth century, the destruction of the Irminsul by Charlemagne was recorded as still being commemorated in Hildesheim on the Saturday following Laetare Sunday. This commemoration reportedly involved planting two six-foot poles, each topped with a wooden object one foot tall shaped like a pyramid or cone in the cathedral square. Youths would then use sticks and stones in an effort to topple the object. This tradition is noted to have existed in other parts of Germany, particularly in Halberstadt, where it was performed on Laetare Sunday by the Canons themselves. Among the North Germanic peoples, the Old Norse version of Irmin is Jörmunr, which, similar to Yggr, is one of the names attributed to Odin. Yggdrasil is a celestial tree from which Odin offered himself in sacrifice, serving as a connection among the Nine worlds.
This article also uses an image from the Wikipedia article – Irminsul – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Irminsul ] [Image: Captioned as -- Zerstörung der Irminsäule durch Karl den Großen (The destruction of the Irminsul by Charlemagne) by Heinrich Leutemann (1824-1904)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Zerst%C3%B6rung_der_Irminsaule_durch_Karl_den_Gro%C3%9Fen_by_Heinrich_Leutemann.jpg ] [This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 70 years or fewer. The work is also believed to be in public domain in the United States as well.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Rhuddlan Castle is situated in Rhuddlan, Denbighshire, Wales. It was designed as a concentric castle. The inner ward features defensive walls equipped with twin-tower gatehouses. Surrounding the outer ward is a curtain wall that includes small towers and turrets. Edward I selected Rhuddlan as the site for a castle in 1277. Documentation of construction expenses indicates that this was the principal construction project undertaken by the English during the late 1270s. The layout of the castle is distinctive, as the gatehouses are located at the corners of the square baileys rather than along the sides. The history of Rhuddlan extends well beyond the fortress established by Edward I. Before the Norman conquest of lower Gwynedd, Rhuddlan served as the center of a Welsh cantref. From this location, the Lords of Rhuddlan governed the Perfeddwlad. The castle was protected by a three-sided moat, with the River Clwyd safeguarding its fourth side. Inside the inner ward, there were a great hall, kitchens, private living quarters, and a chapel. The outer bailey contained a granary, stables, and a smithy. Rhuddlan is adjacent to the River Clwyd. Throughout the extensive construction of the fortification, the river-course was modified and deepened to facilitate the passage of ships inland via a man-made channel. This modification aimed to ensure that supplies and troops could access the castle even if hostile forces or a siege obstructed overland routes. Additionally, a further protective earthwork and timber structure were established around the castle between 1280 and 1282. The castle was finished before the uprising led by Llywelyn the Last in 1282. In the late eleventh century, the Normans launched an invasion of Gwynedd. The strategic location of Rhuddlan made it a contested site between the Princes of Gwynedd and the Earls of Chester, particularly involving Gruffydd ap Llywelyn. The remnants of a Norman castle at Twthill, constructed in 1086, are located just south of the existing castle. Rhuddlan Castle is overseen by Cadw, a governmental organization in Wales dedicated to the protection, conservation, and promotion of the architectural heritage of the region. Beginning in 2024, Cadw has adopted the Welsh name Castell Rhuddlan in English, as part of an initiative to standardize the nomenclature in both languages. #History#Architecture#Castles
[Image: Capture of Rhuddlan Castle ruins amidst lush greenery in Wales, UK; Image-Author: Lisa from Pexels]
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Karikala, commonly known as Karikala the Great, was a prominent Hindu Emperor of the Early Cholas within the Chola dynasty, governing ancient Tamilakam from Uraiyur. An ardent devotee of Lord Shiva, he is reputed to have performed the Kumbhabhishekham, a sanctification ritual, at the Perur Pateeswarar temple using a hundred golden vessels. He is acknowledged for constructing the flood banks of the Kaveri River and for his conquests across Tamilakam and even extending as far as Sri Lanka. The Thiruvalangadu plates of Rajendra Chola I, from the Medieval Cholas, identify Karikala Chola as one of their forebears. Numerous Telugu dynasties also assert descent from Karikala. Following his military endeavours in the north, Karikala returned to Tamilakam to worship Lord Shiva at the Perur Pateeswarar Temple, situated on the banks of the Noyyal River in present-day Coimbatore. A notable text, the Perur Puranam, was authored by Kachiyappa Munivar in Tamil, detailing the temple-origins. The poet Karungulal Adanar profoundly articulated the devotion of Karikala the Great to the Vedic religion and the profound grief surrounding his eventual demise. The Grand Anicut, also referred to as the Kallanai, was constructed by Karikala and is regarded as one of the oldest water-diversion or water-regulation structures still in operation today. Subsequent Chola monarchs credited Karikala with the construction of dikes along the Kaveri-banks. The elevation of the Kaveri River-banks by Karikala is also referenced in the Malepadu plates from the seventh century CE, belonging to the Telugu Chola ruler of Renadu. In honour of the king who built the Grand Anicut, the Karikala Cholan Manimandapam, a memorial hall, was established, featuring a bronze statue of the king. #History
This article also uses an image from the Wikipedia article -- Karikala -- [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Karikala ] [Image: Bronze statue of Karikāla Chōḻaṉ (Picture of Karikala cholan taken at Kallai in Trichy); Wikipedia-Image-Author: Abinayapalanichamy]
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Rājarāja I, also referred to as Rajaraja the Great, was a great Hindu emperor of the Chola dynasty who ruled from 985 to 1014. A.D. He is recognized for his military campaigns in southern India and the Anuradhapura kingdom of Sri Lanka, as well as for enhancing Chola influence throughout the Indian Ocean. The empire of Rajaraja encompassed extensive territories, extending his reach over key islands such as Lakshadweep, the Thiladhunmadulu atoll, and portions of the Maldives in the Indian Ocean. A devotee of the Shaivite sect of Hinduism, Rajaraja referred to himself as Shivapada Shekhara, which translates to the one who places his crown at the feet of Lord Shiva. He commissioned the construction of the Rajarajeshwaram Temple in the Chola capital of Thanjavur, which is esteemed as one of the most significant examples of medieval South Indian architectural style. Furthermore, during his reign, he oversaw the collection and compilation of important Tamil literary works by poets such as Appar, Sambandar, and Sundarar into a single anthology known as the Thirumurai. In 1000, he initiated a land survey and assessment project that resulted in the reorganization of Tamil country into distinct units called valanadus. Rajaraja passed away in 1014 and was succeeded by his son, Rajendra Chola I. In 1010 A.D., he constructed the Peruvudaiyar Temple in Thanjavur, dedicating it to Shiva. This temple and the capital served as hubs of both religious and economic activity. The temple is among the largest in India and exemplifies Dravidian architecture from the Chola period. Together with the Gangaikonda Cholapuram temple and the Airavatesvara temple, the Peruvudaiyar temple is included in the UNESCO World Heritage Site. Rajaraja enhanced the local self-governments and established a system of audit and oversight that ensured accountability for village assemblies and other public entities, all while preserving their independence. In order to foster trade, he dispatched the inaugural Chola mission to China. Additionally, his elder sister Kundavai played a significant role in supporting him with the administration and management of temples. #History
This article also uses an image from the Wikipedia article – Rajaraja_I – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Rajaraja_I ] [Image: King Rajaraja Chola and guru (teacher) Karuvurar, Brihadeesvara temple, Tamil Nadu, 11th century; Wikipedia-Image-Author: Original uploader was Venu62 https://en.wikipedia.org/wiki/User:Venu62 ; derivative work: Keyan20 https://commons.wikimedia.org/wiki/User:Keyan20 ]
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In Norse mythology, Valhalla is depicted as a grand hall situated in Asgard, overseen by the god Odin. Upon death, a soul could journey to one of five potential realms. The first realm was Fólkvangr, governed by the goddess Freyja. The second was Hel, ruled by Hel, the daughter of Loki. The third realm belonged to the goddess Rán. The fourth was the Burial Mound, where the deceased could reside. The fifth and final realm was Valhalla, under the dominion of Odin, often referred to as the Hall of Heroes. The multitude of those who perished in battle, known as the einherjar, alongside various legendary Germanic heroes and kings, inhabit Valhalla until Ragnarök, at which point they will emerge from its numerous doors to assist Odin in combat against the jötnar. Valhalla was romanticized within Viking culture, instilling in the Scandinavians a pervasive cultural conviction that there is no greater honour than dying in battle. The belief in a Viking paradise and the prospect of eternal life in Valhalla with Odin may have provided the Vikings with a fierce advantage over other raiders of their era. Valhalla is referenced in the Poetic Edda, which was compiled in the thirteenth century from earlier traditional sources, as well as in the Prose Edda and Heimskringla. The women of Valhalla and their significance in the theology surrounding the Norse afterlife starkly contrast with the prevalent male-centric views of Viking society, mythology, and cultural traditions. Those selected for Valhalla are frequently linked to acts of heroism in combat; the god Odin was believed to have utilized women — known as valkyries or battle-maidens — to escort the deceased to his hall. These valkyries are crucial to the operation of Valhalla and influence the Norse afterlife and the destinies of the dead. They are regarded as proactive participants in the cosmic equilibrium of life, death, and honour. Valkyries played a significant role in the transition of men into Valhalla, which inherently connected their destinies with those of Viking warriors, and they were closely associated with the demise of men. Valhalla is also unique as the sole hall of the dead governed by a male deity.
This article also uses an image from the Wikipedia article -- Valhalla -- [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Valhalla ] [Image: Walhalla (1896) by Max Brückner (1836–1919) in a scenic backdrop for Der Ring des Nibelungen by Richard Wagner] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Walhalla_(1896)_by_Max_Br%C3%BCckner.jpg ] [This work (Image) is a faithful photographic reproduction of a two-dimensional, public domain work of art. The author died in 1919, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931.] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Pepoli Turret is a unique pavilion from the late nineteenth century located in Erice, Sicily, which integrates neo-Gothic, Moorish revival, and Liberty, also known as Art Nouveau, architectural styles. It was designed by Count Agostino Sieri Pepoli , 1848–1910, a notable scholar and arts patron, as a private sanctuary for reflection and study. The structure features an interactive museum and a Peace Observatory. Its architectural composition consists of a rectangular base topped with two square towers and a cylindrical glazed turret, adorned with ceramic tiles that reflect the Pepoli family crest. Built from Favignana tuff, Carrara marble, and handcrafted majolica tiles, the turret originally included a cistern, a kitchen, a reception area, and a staircase that was partially carved into the rock. Positioned on a rocky outcrop beneath the Balio Gardens—a public park established by Pepoli in 1872 on land he rented from the city of Erice—the turret offers a view of the densely forested Mediterranean landscape known as the Bosco Sacro di Erice. The Pepoli Turret underwent significant restoration starting in 2010, following a conservation plan that was commissioned by the Municipality of Erice and overseen by regional heritage authorities. The restoration efforts included structural reinforcement, the revival of decorative features consistent with the neo-Gothic and Moorish revival architecture of the building, as well as meticulous cleaning and repair of both the exterior stonework and the interior plaster surfaces. Additionally, the landscaping surrounding the turret, which involved the restoration of historic pathways and scenic viewpoints, formed an integral part of the project. The building was reopened to the public in 2022 after the successful completion of a €1.85 million initiative funded by the European Union. It now accommodates an interactive multimedia museum and functions as a Peace Observatory. The permanent exhibition delves into the myths, history, and cultural heritage of Erice, narrated from the imagined viewpoint of Count Pepoli himself. #Architecture#History
[Image: Aerial view of Torretta Pepoli Castle surrounded by lush greenery in Erice, Sicily, Italy; Image-Author: Luciana Evrard]
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Bečov nad Teplou is a town located in the Karlovy Vary District within the Karlovy Vary Region of the Czech Republic. It has a population of approximately nine hundred residents. The historic town center is well-preserved and legally protected as an urban monument zone. The earliest written record of Bečov Castle dates back to 1317, when it was established by the Lords of Rýzmburk. The settlement of Bečov was first documented in 1387, and it was granted town status in 1399. According to the most widely accepted theory, the original name of the settlement was Bečkov, which is believed to have originated from the personal name Bečka. Bečov nad Teplou is renowned for the Bečov Castle and Bečov Chateau complex, which is accessible to the public and features guided tours. This exposition houses the second most significant movable monument in the Czech Republic, the Reliquary of St. Maurus. The Church of Saint George, constructed in the late Baroque style, was built between 1763 and 1767, with the tower completed in 1885. A prominent landmark in the town is the late Baroque town hall, which dates back to 1760. Additionally, a botanical garden was gradually established in Bečov nad Teplou from 1918 to 1935. After the garden was taken over by the Czechoslovak state in 1945, it fell into a state of disrepair. In 2005, the local botanical organization ČSOP Berkut took the initiative to restore and maintain the botanical garden. #History#Architecture#Castles
[Image: Pond Reflecting State Castle Becov in Czech Republic; Image-Author: Viliam Kudelka] [Image-Source-Link: https://www.pexels.com/photo/pond-reflecting-state-castle-becov-in-czech-republic-20893580/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – [Wikipedia-Disclaimer-Link : https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
Raglan Castle is a late medieval castle situated just north of the village of Raglan in Monmouthshire, located in the south-eastern region of Wales. The construction of Raglan Castle occurred in multiple stages, with initial efforts taking place during the 1420s and 1430s, followed by a significant phase in the 1460s, and various modifications and enhancements made towards the end of the 16th century. Throughout these eras, the successive ruling families, namely the Herberts and the Somersets, developed an opulent, fortified structure, featuring a prominent hexagonal keep, referred to as the Great Tower or the Yellow Tower of Gwent. Nevertheless, some historians, including John Kenyon, speculate that an earlier motte and bailey castle may have been established on the Raglan site after the Norman conquest of Wales, when the land surrounding the village of Raglan was bestowed upon William FitzOsbern, the Earl of Hereford. The contemporary castle was constructed using stone, initially utilizing pale sandstone from Redbrook, and subsequently Old Red Sandstone, with Bath Stone incorporated for many intricate details. At Raglan, the architectural design emphasized the Great Tower: a typical senior visitor would traverse through Raglan village, with the tower and subsequently the remainder of the castle emerging unexpectedly over a gentle rise on the hill. A visitor would have had to navigate around the Great Tower and the moat, before entering through the gatehouse into the Pitched Stone Court, circling the perimeter of the communal hall, prior to arriving at the previously concealed, and more elegant, inner Fountain Court. Similar to other properties of the era, the castle constructed in the 1460s was almost certainly intended to be approached and entered in a specific manner, thereby enhancing the aesthetic and political significance of the fortification. Enclosed by parkland, water gardens, and terraces, the castle was regarded by its contemporaries as being on par with any other in England or Wales. During the First English Civil War, Raglan was held by a Royalist garrison representing Charles I, but it was captured by Parliamentarian troops in 1646, leading to its walls being slighted, or intentionally rendered unusable for military purposes. Following the Stuart Restoration in 1660, the Somersets chose not to restore the castle, which subsequently became a source of local construction materials and eventually transformed into a picturesque ruin. Today, it serves as a tourist destination. #History#Architecture#Castles
[Image: Majestic Raglan Castle in Wales; Image-Author: Archie] [Image-Source-Link: https://www.pexels.com/photo/majestic-raglan-castle-in-wales-36900197/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Royal Château of Blois is situated in the heart of Blois, Loir-et-Cher, within the Loire Valley of France. In the year 854 CE, the castle, referred to as Blisum castrum, faced an assault by the Viking chieftain Hastein. Throughout the tenth and eleventh centuries, the Counts of Blois, who also held dominion over Chartres and Champagne, undertook the reconstruction of the fortress. This château served not only as the residence for the Counts of Blois and several French monarchs but also welcomed Joan of Arc in 1429, who sought the blessing of the Archbishop of Reims prior to her campaign to expel the English, who had captured Orléans the year before. The château maintained control over the County of Blois until 1397, subsequently over the Duchy of Orléans, and later over the Kingdom of France from 1498 to 1544. It consists of multiple structures, with construction commencing in the thirteenth century and concluding in the seventeenth century. The rectangular structure showcases four distinct architectural styles, which include remnants of a thirteenth-century medieval fortress, a Gothic-style wing from the Louis XII era, a Renaissance-style wing attributed to Francis I, and a Classical-style wing associated with Gaston of Orléans. In 1840, initiative by Prosper Mérimée resulted in the château being included on the list of historical monuments. This designation enabled the allocation of state funds for its preservation. The château is currently maintained and owned by the town of Blois and has been made accessible to the public as a museum and tourist destination. The Musée des Beaux-Arts de Blois or the Museum of Fine Arts of Blois, situated in the Louis XII wing, showcases collections of paintings, sculptures, and decorative arts. #History#Architecture#Castles
[Image: A Concrete Building with Glass Windows, Blois, France (The spiral staircase in the Francis I wing of the Royal Château of Blois); Image-Author: Kibo Silalack]
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Château de Najac, also known as the royal fortress of Najac, is situated in Najac, within the Aveyron département in southern France. The villagers constructed the castle in 1253 under the directives of Alphonse de Poitiers, the brother of Saint Louis, on the location of an earlier castle, specifically a square tower, erected in 1100 by Bertrand of St Gilles, who was the son of Raymond IV, count of Toulouse. The fortress is constructed atop a hill created by a bend in the river. The inner bailey of the fortress takes on a roughly rectangular shape, with its longest side measuring approximately 40 meters. Towers extend from the South and North walls, with towers positioned at every corner, featuring a previous square tower and a substantial round donjon that serves as the command centre for the castle-defence. The entrance is secured by a barbican. Ownership of this fortress, constructed 200 meters above the Aveyron River, was crucial for regional dominance. Najac has been close to significant historical events: the initial English invasion, the Albigensian Crusade, the detention of the Knights Templar, the revolts of peasants, and the French Revolution. Once utilized as a stone quarry during the 19th century, Najac was rescued by the Cibiel family, who possess it and allow visitors access. The Château de Najac is part of a collective of 23 castles in Aveyron that have come together to offer a tourist route known as the Route des Seigneurs du Rouergue. A concealed passage, tucked away in the walls, connects the Romanesque tower to the chapel of the keep. The French Ministry of Culture has classified the castle as a monument historique since 1925. #History#Architecture#Castles
[Image: Majestic Château de Najac in Sunny France; Image-Author: ARNAUD VIGNE] [Image-Source-Link: https://www.pexels.com/photo/majestic-chateau-de-najac-in-sunny-france-29249221/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Cardona Castle is a medieval stronghold located in Catalonia, Spain. Located atop a hill that overlooks the Cardener river valley and the town of Cardona. The fortress was originally built by Wilfred the Hairy in 886; it currently functions as a hotel within the state-operated Paradores chain. In the 14th century, the dukes of Cardona, heirs and successors of Wilfred, were from the most prominent family connected to the Crown of Aragon, just behind the royal family. Their territories were vast, covering Catalonia, Aragon, and Valencia, alongside dynastic connections with Castile, Portugal, Sicily, and Naples. This likely enhanced the significance of the castle. In 1714, despite a Bourbon siege that damaged much of the castle-walls, the garrison was among the last to capitulate to the Bourbon forces backing Philip V. The castle-design showcases elements of both the Romanesque and Gothic styles. The Sant Vicenç de Cardona Church, located next to the fortress itself, is designed in the Lombard Romanesque style. The portico of the Church of St. Vincenç in Cardona was previously adorned with murals. #History#Architecture
[Image: The Castle of Cardona in Catalonia, Spain; Image-Author: Manuel Torres Garcia] [Image-Source-Link: https://www.pexels.com/photo/the-castle-of-cardona-in-catalonia-spain-11358125/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Hagen, also known as Högni, is a warrior from Burgundian legends concerning the Germanic heritage of the Burgundian realm in Worms. Hagen is frequently recognized as a sibling or half-sibling of King Gunther. In the Nibelungenlied, he is referred to as Hagen of Tronje. Certain versions suggest that Hagen is the Oheim of the three kings, meaning he is the brother or brother-in-law of their mother Ute. The Thidreks saga states that Hagen was the half-brother of Gunnar. Not entirely human, however, as he was conceived by an elf, with the wife of the king during the absence of the king. The Thidreks saga states that it was Walter of Waskensten or Walter of Aquitaine who blinded Hagen in battle. In the previously mentioned stories, it is Hagen who slays the hero Siegfried while hunting, injuring him in the one area of his body that was not indestructible. In Norse lore, Högni, equivalent of Hagen, is more moderate, and the true killer of Sigurd, the Norse version of Siegfried, is Gutthorm, a younger sibling of Gunnar and Högni, who acts under the influence of his older brothers. In German narratives, Gunther and Hagen, along with Kriemhild herself, are the last victims of the downfall of Nibelungs. Hagen will not disclose the location of the Nibelung treasure to Kriemhild while his king Gunther is alive. As Gunther is killed, the fatally injured Hagen persists in his defiance, knowing for certain that Gunther can no longer falter or reveal the secret, having been beheaded by Kriemhild using Balmung, sword of Siegfried that Hagen had taken after demise of Siegfried. In Norse stories, it is Gunnar who declines to reveal the secret to Attila the Hun while Högni is alive, ultimately leading to death of Högni. Högni chuckles while Attila has his heart removed.
This article also uses an image from the Wikipedia article – Hagen_(legend) – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Hagen_(legend) ] [Image: The Dwarf Alberich talks to Hagen (1911, Description: Swear to me, Hagen, my son!) by Arthur Rackham (1867–1939)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Siegfried_and_the_Twilight_of_the_Gods_p_138.jpg ] [This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 70 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931. ][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The San Leo Fortress is a castle located at the boundary of the Romagna and Marche areas in Italy. The castle is most famously recognized as the location of death of Count Cagliostro. It was a fortified, regal getaway belonging to Federico da Montefeltro and his spouse Battista Sforza. It has become a museum. The Romans constructed the initial fort on the summit of the mountain. During the Middle Ages, it was fiercely contested by the Byzantines, Goths, Franks, and Lombards. From 961 to 963, Otto I of Saxony besieged Berengar II, the final king of the Lombard Kingdom of Italy. In the mid-eleventh century, the Counts of Montecopiolo arrived in Montefeltro, the former name of San Leo, from which they derived their name and title. During the latter part of the 14th century, the Malatesta managed to seize the fortress, yet throughout the mid-15th century, the Montefeltro frequently regained control of the castle. In 1441, the youthful Federico da Montefeltro climbed the fort-walls. Confronted with the emerging military threats, he had the stronghold reconstructed, assigning the project to the Sienese engineer Francesco di Giorgio Martini. The updated framework enabled a flexible counter-offensive, facilitating cross-fire. The fortress walls were fortified with artillery, and the entry points were made inaccessible by enemy fire due to military outposts. In 1502, Cesare Borgia, backed by Pope Alexander VI, seized control of the fortress. Upon the death of the Pope in 1503, Guidobaldo da Montefeltro assumed control over his territories. In 1516, the Florentine forces, aided by Pope Leo X and led by Antonio Ricasoli, infiltrated the city and seized control of the fort. Between 1527 and the transfer of the Duchy of Urbino to the Papal State in 1631, San Leo was part of the Della Rovere. At present, the castle contains a museum and an arms art gallery. The fortress consists of two separate sections: the keep, featuring square turrets and a gothic entrance, which is the older residential area; and the newer round towers along with the large corbeled wall that links them. #Castles#History#Architecture
[Image: Drone Shot of the Fortress of San Leo in San Leo, Romagna, Italy; Image-Author: DeLuca G] [Image-Source-Link: https://www.pexels.com/photo/drone-shot-of-the-fortress-of-san-leo-in-san-leo-romagna-italy-24644685/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Liebenzell Castle is a castle situated on a declining hill spur on the slopes of the Schlossberg overlooking the town of Bad Liebenzell in the Calw district of the southwestern German state of Baden-Württemberg. The stronghold used to be the most significant castle in the Württemberg region of the Black Forest. The counts of Calw constructed the castle in the 12th century. In 1196, the counts of Eberstein were noted as the proprietors of the castle. The castle was enlarged from 1220 to 1230. It was ruined in the 16th century, again in 1692, and reconstructed in 1954. Currently, the International Forum of Liebenzell Castle owns the castle. It serves as a training centre for youth associated with the Bad Liebenzell International Youth Forum and includes a restaurant. The castle consists of an uneven, five-sided structure featuring a strong shield wall, which incorporates a square bergfried equipped with a garderobe. The grand chamber or Palas is adorned with decorative ogival openings. The six-level bergfried stands at 32 metres tall, features a six-metre high entrance, possesses a wall thickness of two metres, and covers an area of approximately 9 by 9 metres. #Castles#History#Architecture
[Image: Liebenzell Castle in Germany; Image-Author: Joerg Hartmann] [Image-Source-Link: https://www.pexels.com/photo/liebenzell-castle-in-germany-20454167/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Konark Sun Temple is a 13th C.E. Sun Temple build in Konark, about 35 Kilometers to the North-East of the City of Puri, in the district of Puri, along the coastline of Odisha, India. Designated a UNESCO World Heritage Site in 1984, it continues to be a significant pilgrimage destination for Hindus, who come together annually for the Chandrabhaga Mela around February. The word Konark is derived from the Sanskrit word --Kona -- meaning Corner or Triangle and -- Arka -- meaning The Sun. The reverse side of the Indian 10 rupee currency note features the Konark Sun Temple to highlight its significance in Indian cultural heritage. The temple was build by Narasimhadeva I of the Eastern-Ganga dynasty of the ancient state of Kalinga of India, around 1250 A.D. The Temple was build in honour of the Hindu Sun God (Surya) and what survives of the Temple-complex is a100 feet-high chariot with massive wheels and horses all carved out from stones. In Hindu Vedic iconography, Surya is depicted as ascending in the east and swiftly crossing the sky in a chariot pulled by seven horses. He is usually depicted as a radiant figure standing and grasping a lotus flower in each hand, driving the chariot guided by the charioteer Aruna. The seven horses are called by the names of the seven meters in Sanskrit prosody: Gayatri, Brihati, Ushnih, Jagati, Trishtubh, Anushtubh, and Pankti. The Konark Temple reflects Indian craftsmanship and iconography in mammoth scale and has over twenty-four detailed stone-carved wheels (each with a diameter of 9 feet, 9 inches and 8 spokes) and being pulled by set of seven horses. The architecture of the Temple and that of the wheels in particular is symbolic, with 12 pair of wheels corresponding to 12 months of the Hindu calendar and each moth is paired to two cycles (Shukla and Krishna). The original temple used to have a sanctum sanctorum (--Vimana-- in Sanskrit) of 229 feet, which feel in in 1837. When the Temple is viewed at dawn during sunrise, it appears the chariot-shaped Temple arises from the Depth of the Blue Ocean, carrying the Sun. The surviving structures and elements are renowned for their elaborate art, symbolism, and themes, such as erotic kama and mithuna depictions. Also known as the Surya Devalaya, it exemplifies the traditional Odisha architectural style, also referred to as Kalinga architecture. #History#Architecture
[Image: Facade of ancient Hindu temple with ornamental decor; Image-Author: Rahul Pandit] [Image-Source-Link: https://www.pexels.com/photo/facade-of-ancient-hindu-temple-with-ornamental-decor-6040175/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents] [Contents on Wikipedia is covered by – Disclaimer – [Wikipedia-Disclaimer-Link : https://en.wikipedia.org/wiki/Wikipedia:General_disclaimer ] [Contents in this Website is also covered by Disclaimer linked at the bottom of the Page] [This website article means no intellectual appropriation by any way and only wishes to contribute in sharing of knowledge]
Bled Castle is a historic castle situated on a cliff above the town of Bled in Slovenia, with a view of Lake Bled. Based on documented evidence, it is the oldest castle in Slovenia and is now one of the most popular tourist destinations of the country. Currently, the castle functions as a historical museum showcasing a collection that reflects the history of the lake. The castle was initially referenced in a donation document granted by Emperor Henry II to the bishops of Brixen on May 22, 1011. The castle served as the home of the bishops for eight hundred years. At the moment of the donation act, the region was part of the March of Carniola within the Holy Roman Empire, but in 1278 it transferred to the Austrian House of Habsburg. The Romanesque tower is the oldest section of the castle. During the Middle Ages, additional towers were constructed, and the fortifications were enhanced. Other structures were built in the Renaissance architectural style. The structures are positioned around two courtyards, linked by a staircase. In the upper courtyard, there exists a chapel constructed in the 16th century, which underwent renovation circa 1700 and was subsequently adorned with illusionistic frescoes. The castle also features a drawbridge spanning a moat. #History#Architecture#Castles
[Image: Majestic Bled Castle on Clifftop in Slovenia; Image-Author: Necmettin Rauf Ceviz] [Image-Source-Link: https://www.pexels.com/photo/majestic-bled-castle-on-clifftop-in-slovenia-32363624/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Höðr, frequently anglicized as Hod, Hoder, or Hodur, is a deity in Norse mythology. The sightless son of Odin is deceived and led by Loki to use a mistletoe arrow that slays the otherwise indestructible Baldr. As stated in the Prose Edda and the Poetic Edda, the goddess Frigg, mother of Baldr, compelled all of creation to vow never to injure Baldr, with the exception of the mistletoe, which she deemed either too insignificant to request an oath from or too youthful to require one. The gods entertained themselves by testing weapons on Baldr and watching them not inflict any damage. Loki, the trickster, discovering the one only vulnerability of Baldr, crafted a dart from mistletoe and assisted Höðr in aiming it at Baldr. In response to this, Odin fathered a son with Rindr, Váli, who matured into adulthood in a single day and killed Höðr. The Danish historian Saxo Grammaticus documented a different version of this myth in his Gesta Danorum. In this iteration, the mortal champion Hotherus and the demigod Balderus vie for affection of Nanna. In the end, Hotherus kills Balderus. In Gesta Danorum by Saxo Grammaticus, Hotherus is a mortal champion of the royal families of Denmark and Sweden. He is the offspring of Hothbrodd and sibling of Athisl, both of whom were Kings of Sweden prior to him. Hotherus himself ascended to the throne of both Sweden and Denmark following the demise of the usurper Hiartuar, yet much of the narrative concerning him in Gesta Danorum pertains to his youth prior to his kingship. The name Höðr appears in skaldic verse, featured in warrior-kennings.
This article also uses an image from the Wikipedia article – Höðr – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/H%C3%B6%C3%B0r ] [Image: The little spring of mistletoe pierced the heart of Balder (published 1908, Illustrating the death of Baldr) by George Wright (1872-1951)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Death_of_Baldr_by_George_Wright.jpg ] [This media file is in the public domain in the United States. This applies to U.S. works where the copyright has expired, often because its first publication occurred prior to January 1, 1931, and if not then due to lack of notice or renewal. This image might not be in the public domain outside of the United States; this especially applies in the countries and areas that do not apply the rule of the shorter term for US works. The creator and year of publication are essential information and must be provided. ][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Peyrepertuse is a dilapidated stronghold and one of the so-called Cathar castles situated in the French Pyrénées, within the commune of Duilhac-sous-Peyrepertuse in the Aude département, linked to the Counts of Narbonne and Barcelona. Situated on a limestone ridge at approximately eight-hundred metre elevation, atop a hill that divides Duilhac from Rouffiac-des-Corbières, it overlooks scrubland and vineyards. A tactical location that allows for a distant view of the surrounding valleys, the ability to oversee the mountain passes, or to transmit messages to the château de Quéribus located slightly to the south. The primary entrance is situated on the northern side, but during the era of the Cathars, a hidden passage via a slender trail behind a rocky ledge permitted access using a removable ladder. Currently, the back door of hidden entrance is shut, yet the route remains intact. Recent archaeological digs have revealed that the site was inhabited during Roman times from the start of the 1st century BCE. The earliest historical mentions of the castle were recorded in 806. It was Catalan and referred to as Perapertusès. It was owned by the Count of Besalú, a minor county located in Catalonia between Figueres and Olot, as mentioned in a document from 1020. During the Albigensian Crusade, it was the domain of Guillaume de Peyrepertuse who, refusing to comply, faced excommunication in 1224. He ultimately surrendered following the unsuccessful siege of Carcassonne in 1240, and the castle turned into a French possession that year. The circumstances in the area were ambiguous until the Treaty of Corbeil was signed in 1258, which ultimately freed Catalonia from French feudal control. The French-Catalan border was established just south of Peyrepertuse Castle, ensuring it stayed under French control. In 1355, the castle was returned to its fortified condition, and Henry of Trastamare, claimant to the Castilian crown, defeated at Navarette, was granted permission by King Charles V of France to seek shelter there. The initial effort to protect the monument started in 1950. Since 1908, the location has been recognized as a historic monument by the French Ministry of Culture. Currently, the remnants of Peyrepertuse Castle attract nearly one hundred thousand visitors annually. They rise some eight hundred metres over the vineyards of the area and the village of Duilhac. #History#Architecture#Castles
[Image: Historic Peyrepertuse Castle in the Pyrenees; Image-Author: juv] [Image-Source-Link: https://www.pexels.com/photo/historic-peyrepertuse-castle-in-the-pyrenees-32521582/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Trenčín Castle is situated on a hill overlooking the town of Trenčín in western Slovakia. The castle-history traces back to the Roman Empire era, as evidenced by the inscription recounting the triumph of the II. Roman legion stationed at Laugaricio in 179 AD. The oldest structure is a stone rotunda, likely established during the Great Moravian era. During the 13th century, the castle served as the residence of Baron Jakab Cseszneky, who held the position of swordbearer to King Béla IV. In the 13th and 14th centuries, the castle served as the home of Matthew III Csák. He named the Máté Tower, a structure that overlooks both the castle outline and the town-profile. In 1335, the Treaty of Trentschin was signed at the castle among King Casimir III of Poland, King Charles I of Hungary, and King John of Bohemia. The negotiations were attended in person by King John of Bohemia, his son Charles, and Charles I of Hungary. The deputies represented King Casimir III of Poland. The castle contains exhibits from the Trenčín Museum, showcasing the history of region and the castle-past – displays of antique furniture, weaponry, paintings, and various artifacts, along with a gallery, archaeological collections, and discoveries. The castle is designated as a National Cultural Monument of Slovakia. In 2006, it drew approximately 100,000 visitors. #History#Architecture#Castles
[Image: Aerial View of the Trencin Castle, Slovakia; Image-Author: Arnis Rascal] [Image-Source-Link: https://www.pexels.com/photo/aerial-view-of-the-trencin-castle-slovakia-10241225/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Hagbard and Signe were lovers in Scandinavian folklore and mythology, and their tale was quite famous. The heroes tie to other legendary figures which situate the happenings in the 5th century AD. Hagbard and his sibling Haki were renowned rulers of the sea. Similar to the name Hagbard, the legend is thought to have roots in continental Germanic traditions. Over the centuries of its popularity, the tale evolved. This is the most thorough edition of Gesta Danorum. Hagbard was the offspring of Haamund and Signy was the daughter of Sigar. During one of their raids, Hagbard and his siblings engaged in a battle with brothers of Signy. The fight was equal, and they ultimately chose to establish peace. Hagbard trailed brothers of Signy and succeeded in being alone with Signy privately. She assured him of her affection, even though she was more drawn to Haki, the better-known sibling. When a German aristocrat proposed to Signy, it was clear that she preferred Hagbard. The German subsequently began plotting and fostered hostility between the two sets of brothers. A battle occurred, resulting in the death of brothers of Hagbard, which compelled him to kill brothers of Signy and the German suitor to uphold his honor. To encounter Signy, Hagbard disguised himself as a female and asserted he was shieldmaiden of his brother Haki. Haki had not participated in the fights against brothers of Signy, and he was the one that Signy truly desired. Hagbard, nonetheless, had faith in pledge of Signy to him. Dressed as a woman, Hagbard was invited to rest among handmaidens of Signy. As the handmaidens cleaned his legs, they inquired about the reason for the fur and why his hands were so rough. As a result, he created a witty rhyme to clarify his unusual looks. Signy, realizing it was Hagbard who had arrived to visit her, informed the maidens that his poem was accurate. Throughout the night, they made vows of everlasting love and loyalty. These assurances brought Hagbard such joy that he did not dread encountering her father and brothers if he was caught exiting her room. Hagbard was tricked by the maidservants and subsequently captured by men of Sigar. He protected himself effectively and killed numerous foes. He was, nonetheless, conquered and brought to the gathering, where individuals held varying views. Some argued that he deserved to be killed, while others insisted it would be a loss to lose such a courageous fighter. It was determined that the dignity of king needed safeguarding, leading to death of Hagbard. The gallows were built, as the queen offered him a beverage to satisfy his thirst. At that moment, Signy stood among her weeping maidens, inquiring whether they would accompany her wherever she chose to travel. In tears, she confessed that she would perish with the sole man she had ever held in her life. She then instructed them to ignite her room as soon as the guard indicated the execution. They all pledged to perish alongside her. Hagbard was taken to a hill, named after him, to face hanging. To assess the loyalty of his fiancée, he requested the executioners to hang his coat first. He expressed that it would satisfy him to see how he would appear when deceased. His final request was fulfilled, and the guard, believing it was Hagbard who was suspended, signalled accordingly to the young women gathered around Signy in the hill fort. The young women ignited the home and hung themselves in the blaze. When Hagbard noticed the hill fort of king ablaze, he experienced greater joy from the loyalty of his beloved than grief over his approaching demise. He expressed his joy in a poetic manner, and was promptly hanged soon after.
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Old Norse Yngvi and Old English Ing are names associated with a theonym that seems to have been the original name for the deity Freyr. Proto-Germanic Ingwaz was the mythical progenitor of the Ingaevones, or more precisely, Ingvaeones. Old Norse Yngvi, Old High German Inguin, and Old English Ingƿine all originate from the Proto-Germanic *Ingwaz. In Norse mythology, Yngvi, also spelled Yngve, was the ancestor of the Yngling line, a mythical dynasty of Swedish rulers, from whom the earliest recognized Norwegian monarchs asserted their descent. In the Gesta Danorum and the Ynglinga saga, Freyr is presented as a historical king of Sweden. In the Ynglinga saga, Yngvi-Freyr ruled after his father Njörðr, who had – in this version – followed Odin. In the Historia Norwegiæ, however, Ingui is presented as the initial king of Sweden and the progenitor of Neorth, who is in turn the father of Froyr. The element Ing(o)- appeared frequently in Germanic names from an early time; it remains uncertain whether it initially denoted the Ingaevones or the god Yngwi specifically. In Scandinavia and Germany, as well as regions where these communities established themselves, names starting with Ing have persisted in contemporary usage, such as Ingmar, Ingvar, Ingvild, Ingeborg, Ingrid, Ingegerd, and the surname Ingalls. In many Slavic countries, there is a name Igor, which is of Scandinavian descent, believed to share roots with various similar Scandinavian names, possibly derived from the name Ingvar.
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Hohenwerfen Castle is a medieval stone fortress, located at 623 meters high on a rocky outcrop that overlooks the Austrian town of Werfen in the Salzach valley, south of Salzburg. The fortress is encircled by the Tennen Mountains and the Berchtesgaden Alps nearby. The castle gained worldwide recognition as the primary setting in the movie Where Eagles Dare. Constructed from 1075 to 1078 at the request of Archbishop Gebhard of Salzburg amid the Imperial Investiture Controversy, the fortification served as a tactical stronghold on a 155-metre high rock. Gebhard, a supporter of Pope Gregory VII and the anti-king Rudolf of Rheinfelden, had three significant castles expanded to protect the pass through the Eastern Alps along the Salzach river against forces of King Henry IV of Germany. Nonetheless, King Henry had Gebhard banished in 1077, and the archbishop was unable to return to Salzburg until 1086, only to pass away at Hohenwerfen two years afterwards. In the subsequent centuries, Hohenwerfen functioned for rulers of Salzburg, the prince-archbishops, not only as a fortress but also as a dwelling and hunting lodge. The castle was enlarged in the 12th century and to a smaller degree once more in the 16th century. In 1525 and 1526, rebellious farmers and miners from the southern region of Salzburg advanced towards the city, setting fire to and significantly damaging the castle. Alternatively, it served as a state penitentiary and thus carried a somewhat dark reputation. The prison walls have seen the unfortunate destinies of numerous inmates who endured their days there – possibly their final ones – in brutal circumstances; additionally, from time to time, various prominent noble figures, including leaders like Archbishop Adalbert III, have been incarcerated there. In 1931, the fortress, which had been owned by Archduke Eugen of Austria since 1898, suffered damage from a fire and, although mostly restored, ultimately had to be sold to the Salzburg Reichsgau administration in 1938. At present, the bastion operates as a museum. The fortress features various attractions, including guided tours of its vast weapons collection, the historical Salzburg Falconry along with its falconry museum, and a tavern situated in the fortress. The renowned Falconry Centre is a unique venue, providing daily demonstrations of flight featuring a range of birds of prey, such as eagles, falcons, hawks, and vultures. The castle was previously owned by the House of Habsburg. The state of Salzburg now owns the estate. #History#Architecture#Castles
[Image: Misty Hohenwerfen Castle in Austrian Alps; Image-Author: Karolina] [Image-Source-Link: https://www.pexels.com/photo/misty-hohenwerfen-castle-in-austrian-alps-29223328/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Boyne valley tombs, also known as Brú na Bóinne, is a region in County Meath, Ireland, situated where the River Boyne makes a curve. One of the most significant Neolithic archaeological landscapes in the world is found there, along with more than ninety more structures, including the enormous Megalithic passage graves of Knowth, Newgrange and Dowth. The Boyne Culture is the name given to the archaeological culture connected to these locations. The location has been listed as a UNESCO World Heritage Site since 1993. The region is situated in a bend of the River Boyne, around eight kilometres west of Drogheda in County Meath, Ireland. North of Dublin, it is situated around 40 kilometres away. The Boyne river surrounds the Brú na Bóinne site on its southern, western and eastern direction. In addition, a minor branch of the Boyne, the River Mattock, also flows along the northern tip, encircling Br na Bóinne with water almost entirely. All but two of the prehistoric settlements are on this river peninsula. Although there have been people living in this area for at least 6,000 years, the earliest significant buildings date to the Neolithic era, about 5,000 years ago. A system of Neolithic mounds, chamber tombs, standing stones, henges and other ancient enclosures can be found at the location, some of which date back as far as the thirty-fifth to thirty-second centuries BCE. This means that the structure precedes the Egyptian pyramids and was constructed with complexity and a proper working understanding of science and astronomy, which is particularly clear in the passage grave at Newgrange. The north bank of the river is where the bulk of the structures are located. The construction of the passage tombs began approximately 3,300 BCE and ended around 2,900 BCE. The three biggest tombs at Newgrange, Knowth, and Dowth could have been built to be visible from one another as well as from the accesses through the northern and southern banks of River Boyne. Up until the initial Bronze Age, when a number of embankment, pit and wooden post circles—commonly known as Henges—were constructed, the region was still utilized for dwelling and ritual. Compared to earlier Bronze Age artefacts, only some burnt mounds, cist burials and ring ditch burials are relatively unnoticeably found in later Bronze Age. Also only occasional activity during the Iron Age is visible in the form of cemeteries at Knowth and at Rosnaree. Near Newgrange, precious Roman devotional gifts including coins and jewellery have been discovered. #History#Architecture
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Heroic poems composed in writing are generally anonymous within Germanic heroic legends. There is no data indicating if a group of professional singers was accountable for creating heroic poetry during Germanic times. References are similarly unclear for the majority of the Early Middle Ages. By the late 9th century, a figure referred to in Old English as a scop, in Old High German as a skof, and in Latin writings as a vates or psalmista, is documented as a kind of singer or minstrel living at the court of a specific lord. A scop is shown performing heroic tales in Beowulf. The scop could additionally serve as a þyle, a guardian of historical knowledge or þula. It is widely believed that the poem was performed with musical support. In Scandinavia, there existed the character of the skald. Nevertheless, skaldic poetry was viewed as a distinct genre from heroic poetry, making the role of skalds in conveying or creating heroic poetry ambiguous. Saxo Grammaticus mentions a Saxon singer or cantor saxonicus who performs a heroic song in Denmark. During the Middle High German era, it appears probable that heroic verses were conveyed by the same group of minstrels as Spruchdichtung. The Spruchdichter Der Marner mentions in one line the continuous requests to perform songs about heroic themes.
This article also uses an image from the Wikipedia article – Germanic_heroic_legend – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Germanic_heroic_legend ] [Image: Minstrel singing of the famous deeds of heroes. Illustration from English Literature for Boys and Girls by Henrietta Elizabeth Marshall (Jack, c. 1910). Image-Author: Joseph Ratcliffe Skelton] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:A_minstrel_sings_of_famous_deeds_by_J._R._Skelton_c_1910.jpg ] [The Work (Image) is a faithful photographic reproduction of a two-dimensional, public domain work of art. The author died in 1927, so this work itself is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 95 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931. ][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Hervarar saga ok Heiðreks or The Saga of Hervör and Heidrek is a renowned saga from the 13th century that interweaves elements from numerous ancient sagas in Germanic heroic lore. It narrates the conflicts between the Goths and the Huns in the 4th century. The concluding section of the saga, probably written independently from and after the others, serves as a reference for Swedish medieval history. The tale focuses on the sword Tyrfingr, detailing its creation and the curse placed upon it by the dwarfs Dvalinn and Durin for king Svafrlami. Eventually, Svafrlami is defeated by the berserker Arngrímr from Bolmsö. The sword serves as a shared connection throughout the saga, transferred across generations in lineage of Arngrímr, especially among the primary characters, Hervör and her son Heiðrekr. This enchanted sword possesses a similar trait to other legendary weapons like sword of Dáinsleif and Bödvar Bjarki in Saga of Hrolf Kraki, which states that, once drawn, it cannot be put back until it has shed blood. Arngrímr gives Tyrfingr to his son Angantýr. Angantýr perishes in a holmganga on Samsø against the Swedish champion Hjálmarr, whose friend Örvar-Oddr inters the cursed sword in a barrow alongside remains of Angantýr. Tyrfingr is taken from the grave mound by Hervör, daughter of Angantýr and a shieldmaiden, who calls upon her deceased father to assert her rightful inheritance. This section intertwines prose with significant excerpts from a poem currently recognized as Hervarakviða, which mainly consists of conversations between Hervör and her father. Subsequently, the tale describes marraige of Hervör and the birth of her son Heiðrekr, who ascends to the throne of Reiðgotaland. Heiðrekr spends his youth methodically ignoring the wise counsel provided by his father and siring sons with various women. In time, he calms down and transforms into a sage ruler. At this stage of the tale, Heiðrekr meets his end following a riddle competition with Óðinn, who appears in the guise of Gestumblindi. The riddles in Hervarar saga ok Heiðreks are entirely in verse and serve as the primary remaining proof of medieval Scandinavian riddling. Following demise of Heiðrekr, his sons Angantýr and Hlöðr engage in a fierce conflict for their legacy of father. Hlöðr receives assistance from the Huns, with whom his mother was associated, yet Angantýr ultimately conquers and slays him. This part of the saga also includes extensive quotations from a poem depicting the conflict between the Huns and Goths.
This article also uses an image from the Wikipedia article – Hervarar_saga_ok_Heiðreks – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Hervarar_saga_ok_Hei%C3%B0reks ] [Image: Parting from Orvar Odd after the Fight on Samsö (Orvar-Odd and Hjalmar bid each other farewell) by Mårten Eskil Winge (1825–1896)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Hjalmars_avsked_av_Orvar_Odd_efter_striden_p%C3%A5_Sams%C3%B6.jpg ] [This work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. The work is also believed to be in the Public Domain in the United States as well. ][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Pottenstein Castle is among the oldest castles in Franconian Switzerland, a region located in the German state of Bavaria. It is situated on a rock over the town of Pottenstein, which shares its name, in the Upper Franconian district of Bayreuth. The castle hosts a museum, and both can be accessed for a charge. The spur castle is situated in the Franconian Switzerland-Veldenstein Forest Nature Park at an elevation of about 410 meters on a westward hill spur between the Püttlach and Weihersbach valleys. In circa 1050, Pottenstein was under the ownership of Margrave Otto of Schweinfurt and, following his death in 1057, was inherited by his third daughter, Judith. The initial marriage of Judith was to Duke Cuno from Bavaria. Cuno passed away in 1055, and in 1057 Judith wed Boto, the younger sibling of Count Palatine Aribo II from the edelfrei lineage of the Aribonids. There is no definitive documentary proof for another theory suggesting that the castle was constructed around 918 by King Conrad I. Boto passed away in 1104 leaving heirs and was interred in Theres Abbey. Judith passed away in 1066. The absence of the castle from the properties of Otto I the Holy, who served as bishop from 1102 to 1139, suggests that Boto sold the castle during his lifetime, either before or in 1102, to the Bamberg diocese. Bishop Otto I stayed at the castle around 1118 and in 1121. In the centuries that followed, Pottenstein Castle was assigned by the bishops of Bamberg to a ministerialis family, which took the name of the castle for themselves. The earliest recognized members of the family include a Wezelo of Pottenstein from around 1121; in 1169, there was a Rapoto of Pottenstein. Between 1227 and 1228, Pottenstein Castle acted as a short-term home for Saint Elizabeth, Landgravine of Thuringia. Pottenstein served as the hub of a large judicial district. The administrative region of Pottenstein was expanded through the addition of smaller episcopal offices: Amt Tüchersfeld in 1492, Amt Leienfels in 1594, and Amt Gößweinstein between 1628 and 1636, with amt being administrative base for the Bishopric of Bamberg. Starting in the early 14th century, the castle was administered by a vogt or advocate, who resided in the Vogteihaus located in the lower ward. Since 1500, the officials referred to themselves as pflegers. They operated from the so-called cabinet in the upper ward. In 1750, the pfleger of the castle relocated to the Vogthaus in the town. The castle was deserted as an official residence and functioned as a grain storage facility. #History#Architecture#Castles
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Chanakya was a Brahmin from Takshashila, Indian subcontinent, who helped the first Mauryan emperor, Chandragupta, achieve power and establish the Maurya Empire. He was knowledgeable in three Vedas and political affairs. Chanakya is believed to have acted as the chief adviser and prime minister for both emperors Chandragupta Maurya and his son Bindusara. Traditionally, Chanakya is also recognized as Kauṭilya and interchangeably Vishnugupta, the writer of the ancient Indian political-economic text Arthashastra. As stated in Mudrarakshasa, a Sanskrit drama by Vishakhadatta, and various other texts, the Magadhan Emperor Nanda once drove Chanakya out of the emperor-assembly and treated him with significant disrespect and abuse. Thus, Chanakya promised not to tie his top knot (shikha) until Nanda was entirely destroyed. Chanakya devised a strategy to remove Nanda and install Chandragupta in his place. The Nanda rulers who came before Chandragupta are believed to be robbers who became monarchs. Chandragupta was born into royalty, but was raised by a hunter after an usurper killed his father. Chanakya orchestrated the alliance between Chandragupta and another formidable king, Parvateshvara or Parvata, and the two monarchs consented to partition Nanda-empire following his defeat. Their coalition forces comprised soldiers from Bahlika, Kirata, Parasika, Kamboja, Shaka, and Yavana. The military stormed Pataliputra and vanquished the Nandas. Some scholars identify Parvata with King Porus. The prime minister Rakshasa of the Nanda dynasty fled Pataliputra and persisted in opposing the invaders. He dispatched a vishakanya (poison girl) to eliminate Chandragupta. Chanakya had this girl kill Parvata instead, placing the blame on Rakshasa. Yet, son of Parvata, Malayaketu, discovered the reality of the demise of his father and switched allegiance to Rakshasa. Bhagurayana, a spy of Chanakya, followed Malayaketu while feigning friendship. Bhagurayana, a spy of Chanakya, disguised himself as a friend to accompany Malayaketu. Rakshasa persisted in scheming demise of Chandragupta, yet all his strategies were thwarted by Chanakya. For instance, Rakshasa once facilitated the transport of assassins to the room of Chandragupta through a tunnel. Chanakya realized their presence by observing a line of ants transporting remnants of their meal. He subsequently ordered that the assassins be burned alive. In India, Chanakya is considered a significant philosopher and diplomat. Numerous Indian nationalists consider him one of the initial figures who imagined a unified India covering the whole subcontinent. The ex-National Security Advisor Shiv Shankar Menon of Indi9a lauded the Arthashastra of Chanakya for its accurate and enduring portrayals of authority. Additionally, he suggested reading the book to expand the understanding of strategic matters. Contributions of Kautilya are regarded as a significant forerunner to classical economics. Identifying Kautilya with Chanakya, K.N. Jha views Chanakya as the originator of political science and economics in India. #History
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Trajan served as a Roman emperor from AD 98 until 117, known as the second of the Five Good Emperors within the Nerva–Antonine dynasty. He was a charitable leader and an accomplished soldier-emperor who oversaw one of the most significant military expansions in Roman history, during which, at the time of his death, the Roman Empire achieved its greatest territorial extent. The Roman Senate awarded him the title of optimus princeps, meaning the Best Ruler. Trajan was born in the municipium of Italica, located in modern Andalusian province of Seville in southern Spain, an Italic settlement within Hispania Baetica; his gens Ulpia originated from the town of Tuder in the Umbria area of central Italy. His eponymous father, Marcus Ulpius Traianus, was a renowned general and notable senator. Trajan gained prominence during rule of Domitian; in AD 89, while acting as a legatus legionis in Hispania Tarraconensis, he backed the emperor in quelling a rebellion on the Rhine initiated by Antonius Saturninus. He subsequently held the position of governor of Germania and Pannonia. In September 96, the old and childless Nerva succeeded Domitian, becoming unpopular with the military. Following a rebellion by the Praetorian Guard, Nerva chose to adopt the more favored Trajan as his heir and successor, who had made a name for himself in military endeavors against Germanic tribes. As Roman emperor, Trajan managed significant construction projects like the forum bearing his name, the improvement of social welfare initiatives like the alimenta, and additional military victories. He added Nabataea and Dacia, and his conflict with the Parthian Empire concluded with the inclusion of Armenia, Mesopotamia, and Assyria as Roman territories. In August AD 117, on his return voyage to Rome, Trajan became unwell and passed away from a stroke in the city of Selinus. The senate deified him, and was also approved by his successor Hadrian, who was cousin of Trajan. #History
This article also uses an image from the Wikipedia article – Trajan – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Trajan ] [Image: La justice de Trajan (The Justice of Trajan, 1840) by Eugène Delacroix (1798–1863)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:La_justice_de_Trajan.jpg ] [The Work (Image) is a faithful photographic reproduction of a two-dimensional, public domain work of art. The author died in 1863, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931. ][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The city of Timgad, close to Batna, Algeria, is home to the Roman triumphal arch known as the Arch of Trajan. It was constructed in the latter part of the second century and the first part of the third. At the start of the Decumanus Maximus and the end of the road from Lambaesis, the western gate of the city was made up of three vaulted arches. The colony was founded by Trajan in the year 100, according to the inscription on the attic. With the sides of the lateral arches separated from the wall, the decorative fabric of the monument was taken with a curvilinear pediment that creates two lateral aediculae that protrude and contrast sharply. This, together with the ornate architectural details, all point to a later date. Since 1982, UNESCO has designated the arch and the entire Timgad archeological complex as a World Heritage complex. The arch is 12 meters high, with a 6-meter-tall central arch that allowed vehicles to pass through and caused large ruts in the earth beneath the archway. Each of the 3.75-meter-tall lateral arches was designated for pedestrian use. Aediculae with smooth-stemmed Corinthian columns of colored marble on shelves surround the deep rectangular niches above the lateral arches on both sides. Originally intended to house statues, the niches are now empty. The complete structure of every lateral arch and niche was outlined by a pair of red Corinthian columns, separate from the walls and resting on pedestals. The entablature extending along the wall above the side arches extends above the columns, with a curvilinear pediment resting on it. The attic must have been topped with a collection of grand statues. Additional sculptures were incorporated into the arch in subsequent periods. This comprises a statue of the deities Mars and one of Concordia established under Emperor Septimius Severus by Lucius Licinius Optatianus, to commemorate his selection as flamen-for-life of the colonia. #History#Architecture
[Image: Arch of Trajan, Timgad, Ancient Thamugadi, Near Batna, Algeria; Image-Author: Djamel Ramdani] [Image_Source-Link: https://www.pexels.com/photo/arch-of-trajan-timgad-ancient-thamugadi-near-batna-algeria-8876645/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Niederburg in Kobern, known as the Niedernburg, Unterburg, or Neue Burg, is a hilltop castle located above the town of Kobern-Gondorf in the Mayen-Koblenz district of the German state of Rhineland-Palatinate. The Niederburg ruins are situated approximately 150 metres above the village of Kobern on a hillside that extends towards the Moselle. The castle was constructed in the middle of the 12th century. It is initially noted in 1195, when the Burgherr at the time established it as a fief of the Electorate of Trier. The female lineage of the Isenburg-Kobern lords became extinct in the 13th century. The Kobern Castles and the related lordship were inherited by Frederick II of Neuerburg through the heiress, Cecilia. In 1309, the male lineage of this family also became extinct. Subsequently, the castle and lordship were purchased by the Archbishop of Trier. The castle was demolished in 1688. The castle features an amygdaloidal layout. It has a 20-metre-high bergfried (tall tower) with three storeys. The remnants of a two-storey, Late Gothic palas are also present. A tower wall and a water reservoir are also in good condition, along with substantial sections of the outer walls. To the west, the castle was protected by a curtain wall with a zwinger, while to the north, it was secured by a throat ditch. The upper portion of the bergfried and the parapets were reconstructed in the 19th century. From 1976 to 1978, the state castle administration renovated and improved the palas and the cistern situated between the two towers. The castle is accessible to the public throughout the year and can be visited without any cost. Tourists can ascend to the castle via a trail from the Mühlbach valley. The Niederburg is a cultural monument under protection. #History#Architecture#Castles
This article also uses an image from the Wikipedia article – Niederburg,_Kobern – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Niederburg,_Kobern ] [Image: Kobern Niederburg; Photographer: Klaus Graf; Wikipedia-Image-Source: Source: German Wikipedia, uploaded there by user Historiograf on 23. Mar. 2005] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Kobern_Niederburg.jpg ] [Image Availed Under Creative Commons Attribution 2.0 Generic license] [License-Link: https://creativecommons.org/licenses/by/2.0/deed.en ] [You may copy, distribute and transmit the work (image) or remix the work (image) and attribute the work (image) with proper license link, complying with the terms of the Creative Commons Attribution 2.0 Generic license in distribution] [License-Link: https://creativecommons.org/licenses/by/2.0/deed.en ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The Arch of Hadrian is an old Roman monument located in Jerash, Jordan. It is an 11-meter tall triple-arched entrance built to commemorate the visit of Roman Emperor Hadrian to the city during the winter of 129–130. The arch initially reached nearly 22 m in height and likely featured wooden doors. It includes unique architectural elements, possibly Nabataean, like acanthus bases. The monument acted as a memorial arch and as a gateway to Gerasa. The distance of the Arch from the city walls indicates a strategy for expansion of Gerasa to the south during its peak. The growth, however, was not carried out. In 2005, the arch was being renovated. The reconstruction finished in 2007 and the arch currently stands at about 21 meters tall. Every side of the arch features four attached columns positioned on pedestals and bases. The lower level features three vaulted passageways, and each one is bordered by two columns topped with Corinthian capitals. The archways on either side are crowned with niches. Every niche rests on a modest entablature, which is supported by two pilasters adorned with capitals. The Arch featured an attic that could have contained a dedicatory inscription. The bottom section of the attic featured a frieze of acanthus leaves, and the central area was topped with a triangular cornice. #History#Architecture
[Image: Arch of Hadrian in Jordan; Image-Author: Hisham Zayadneh] [Image_Source-Link: https://www.pexels.com/photo/arch-of-hadrian-in-jordan-4216244/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Karlštejn Castle is located in the Czech Republic. It is a grand Gothic castle established in 1348 by King Charles IV. The castle acted as a secure location for the Imperial Regalia along with the Bohemian crown jewels, sacred relics, and various royal treasures. Karlštejn ranks as one of the most renowned and commonly visited castles in the nation. Established in 1348, the construction was overseen by the future Karlštejn burgrave Vitus of Bítov, yet no documentation exists regarding the actual builder. Certain historians suggest that Matthias of Arras could be recognized as the architect, although he had passed away by 1352. It is reported that Holy Roman Emperor Charles IV oversaw the construction and interior design personally. The construction was completed almost twenty years later in 1365. After the start of the Hussite Wars, the Imperial Regalia were relocated in 1421 and transported through Hungary to Nuremberg. In 1422, amid the castle siege, Hussite forces employed biological warfare as Prince Sigismund Korybut launched catapults to hurl dead bodies, which were however not plague-infected, along with 2,000 carriage-loads of dung over the walls, seemingly infecting the defenders. Subsequently, the Bohemian crown jewels were returned to the castle and remained there for nearly two hundred years, with a few brief interruptions. The castle experienced multiple renovations: in late Gothic style post-1480 and in Renaissance style during the final quarter of the 16th century. In 1487, the large tower suffered fire damage, and in the 16th century, multiple modifications occurred. After being taken over by the Swedes in 1648, it fell into neglect. Ultimately, a Gothic Revival renovation was executed by Josef Mocker from 1887 to 1899, resulting in the current appearance of the castle. #History#Architecture#Castles
[Image: Karlstejn Castle in Autumn; Image-Author: Galina Kudryashova] [Image_Source-Link: https://www.pexels.com/photo/karlstejn-castle-in-autumn-20291113/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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In the Werra-Meißner district of Hesse, Berlepsch Castle is a three-winged castle complex with an inner courtyard and park. It is situated about 400 meters northeast of the Witzenhausen area of Hübenthal. The distance between the castle and the Lower Saxony border is only a few hundred meters. The Berlepsch family established themselves on the Werra River, where they already possessed holdings, following the 14th-century demolition of their ancestral stronghold, Barlissen. Between 1368 and 1369, a new home was constructed on the location of the current Berlepsch Castle. The north side of the three-winged building has been surrounded by a gated defence wall since 1369. In 1400, Hessian troops demolished the castle, which was later reconstructed. In 1461, the castle was granted to the knight Sittich von Berlepsch. He encircled it with sturdy walls and fortified it with towers and outer defenses. During the 16th century, the castle was slowly enlarged in the Weser Renaissance style. The stair tower featuring its Renaissance entrance was constructed in 1593. In 1623, the castle faced another looting. In 1646, increased warnings of conflict urged the von Berlepsch family to relocate the rest of their archives to a secure site. The frequently stated claim that Goethe visited Berlepsch Castle on August 14, 1801, does not align with his correspondence, which indicates he only saw Berlepsch Castle from afar that day from the Hoher Hahn. In 1809, the castle was home to Friedrich Ludwig von Berlepsch. Between 1881 and 1894, Count Karl Friedrich von Berlepsch, followed by his son Hans from 1893, transformed the castle into its current shape through significant renovations and modifications, which feature a ceiling painting by Carl Wiederhold. These modifications are indicative of late Hanoverian Neo-Gothic architecture and were designed by architect Gustav Schönermark. The bird collection at the castle was established by ornithologist Hans von Berlepsch, while Karl von Berlepsch sometimes assembled a group of famous poets there. The coat of arms for the two Berlepsch branches is incorporated into the coat of arms stone located at the farthest of the three gates. Following World War II, Hubertus von Berlepsch transformed Berlepsch Castle into a restaurant and hotel. Both ceased operations in 1980 when Count Hans-Sittich von Berlepsch founded the Arvind Sannyasin Center for Bhagwan devotees at the castle. The center was disbanded once more in 1982. In 1984, followers of Osho established the Parimal Center at Hübenthal Manor, which was owned by the Berlepsch family. Since 2011, the castle has provided tourist services including dining options, guided tours, and frequent events. The offerings of the restaurant embodies the theme of the Middle Ages. #History#Architecture#Castles
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The Fates are a prevalent theme in European polytheism, typically depicted as a group of three goddesses. The Fates influence the fate of every individual, frequently illustrated through textile imagery like spinning fibres into yarn, or intertwining threads on a loom. The Fates are believed to be of proto Indo-European origin. The three are typically viewed as sisters and are commonly referred to as Clotho, Lachesis, and Atropos, which are the names of the Moirai, the portrayal of the Fates in Greek mythology. These celestial beings are frequently artistically portrayed as lovely maidens, reflecting their significant duty: influencing the lives of mortals. The Fates have manifested in various cultures with comparable stories. In Greek mythology, they are seen as embodiments of fate called the Moirai. The Roman equivalent of the Moirai is referred to as the Parcae. In Albanian folklore, the Ora and Fatí represent three goddesses of fate, the weavers of destiny, governing the order of universe and enforcing its laws. The three Fates are also present in Slavic traditions as the Rozhanitsy, entities that predict the fate of a person. Like in Greek mythology, the Fates are recognized as embodiments of destiny referred to as Norns in Norse mythology. The most significant difference among these cultures lies in Baltic mythology, which depicts the Deivės Valdytojos as seven sisters who craft garments from the essence of mortal lives. Even though these fate goddesses are not explicitly mentioned in the Indo-Aryan tradition, the Atharvaveda includes a reference likening fate to a weave. Additionally, there is the Tridevi, which represents a trio of supreme deities in Hinduism, uniting a group of prominent goddesses. Additionally, the three Fates are found in almost all other Indo-European mythologies.
This article also uses an image from the Wikipedia article – Fates – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Fates ] [Image: The engraving shows the three Nornir of Norse mythology by Urðarbrunnr (Published in 1893)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Nornorna_vid_Urdarbrunnen.jpg ] [This image is in the public domain in the United States because it was first published outside the United States prior to January 1, 1931. This file is in the public domain in countries with a copyright term of life of the author plus 70 years or less. Edda by Sander was published in 1893, placing its entire contents in the public domain in the United States. Since the engraver died in 1933 and all the artists listed in the book were dead by 1946, the image is in the public domain in Sweden. ][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Dodola and Perperuna are pagan rainmaking traditions prevalent among various groups in Southeast Europe until the 20th century, present in Albania, Bulgaria, Croatia, Greece, Hungary, Kosovo, Moldova, Montenegro, North Macedonia, Romania, and Serbia. The ceremonial ritual is a mimetic magic rite involving singing and dancing performed by young girls or boys in processions behind a lead performer adorned with fresh branches, leaves, and herbs, aimed at invoking rain, typically conducted during droughts, particularly in summer when drought threatens crops, pastures, and even human survival. One interpretation suggests that the tradition may have Slavic roots linked to the Slavic god Perun, while Perperuna might have been a Slavic rain goddess and the spouse of the ultimate deity Perun. Ancient practices for rainmaking have been prevalent Mediterranean traditions, recorded in the Balkans since the Minoan and Mycenaean eras. Both South Slavs and non-Slavic groups traditionally performed the Perperuna/Dodola ritual during periods of spring and particularly summer droughts, where they honored the god/goddess and payed for rainfall. Currently, older Albanian generations engage in rainmaking rituals as part of their lives, while younger generations typically view them as a practice from the past, a tradition experienced by their parents. Still, elders continue to join processions of boys and girls, performing the rainmaking rite adorned in their finest traditional attire, except for the lead boy or girl, who is completely covered in fresh branches, leaves, and herbs.
This article also uses an image from the Wikipedia article – Dodola_and_Perperuna – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Dodola_and_Perperuna ] [Image: Watering of Dodola (1892) by Uroš Predić (1857–1953).] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:%22Watering_of_Dodola%22_by_Uro%C5%A1_Predi%C4%87,_published_in_magazine_%22Orao%22_in_1892.jpg ] [The Work (Image) is a faithful photographic reproduction of a two-dimensional, public domain work of art. The author died in 1953, so the work itself is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 70 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931.][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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In 1178, the Battle of Kasahrada, sometimes called the Battle of Kayadara or the Battle of Gadararaghatta, took place in the present-day Kasahrada in the Sirohi district of Rajasthan, close to Mount Abu. It was fought between the invading Ghurid armies under Muhammad of Ghor and the Hindu Rajput Confederacy under Mularaja II of the Chaulukya dynasty of Gujarat. The Ghurid forces were decisively destroyed. Multan and Uch were taken from the Carmathian kings in 1175 when Muhammad of Ghor crossed the Indus River via the Gumal Pass rather than the Khyber Pass. Muhammad concentrated on areas that bordered the middle and lower stream of the Indus Valley during these raids rather than directly confronting the Ghaznawids in Punjab. To counter the advancing Ghurid army, the Chaulukyas, led by their stripling monarch Mularaja II and their feudatories from Naddula, Jalor, and Abu, raised a strong army. Muhammad of Ghor continued to march across lower Sindh and the Gumal Pass in order to enter the northern Chaulukya region through western Rajasthan. Muhammad desecrated the Shiva idol in Kiradu and sacked Nadol before arriving at the battleground on Mount Abu. In his Prithviraja Vijaya, the Kashmiri historian Jayanka, who lived in the 12th century, said that the Turks had to drink the blood of their own horses because they were so thirsty after marching through the desert by the time they arrived at the Chahamana kingdom. The combined army of Chaulukya feudatories, led by Paramara ruler Dharavarsha of Abu, Chahamana ruler Kelhana of Nadol, and his brother Kirtipala from Jalor, faced the Ghurid army at the base of Mount Abu. Prabandha Kosha claims that Dharavarsha allowed the Ghurid army to enter the pass and cut off the retreat of the enemy behind them. The Chauhans of Nadol and Jalore, as well as the main Chaulukya force, faced the Ghurids. The Ghurid army was decisively destroyed with massive carnage following a bloody battle. After suffering injuries during combat, Muhammad fled the battlefield and eventually made it to Ghazna after a difficult flight. Mularaja is highly praised for this victory by Gujarati chroniclers and later Chaulukya (Solanki) inscriptions. Mularaja smashed the mlechchha (foreign) army and vanquished the lord of the Turushkas (Turkic people), according to the poet Someshvara. Despite being a baby, Mularaja conquered the Mlechchha king, according to Balachandra. In Sukrita-Kirti-Kallolini, Udayaprabha Suri claims that Naikidevi provided Mularaja with an army to play with. Mularaja fought the Hammira, the Sanskrit name for Emir, and his Mlechchha army with this force.
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Jarylo or Yarilo (along with other alternative names) is considered a god of vegetation, fertility, and springtime in East and South Slavic beliefs. This vibrant life-energy was deemed holy in the pre-Christian Slavic faith, and the deity representing this divine energy was named Jarovit, or affectionately Jarilo. Until the 19th century in Ukraine, Russia, Belarus, and Serbia, folk celebrations known as Jarilo occurred in late spring or early summer. Initial scholars of Slavic mythology identified within them remnants of pagan rituals dedicated to a named spring god. In northern Croatia and southern Slovenia, particularly in White Carniola, comparable spring celebrations were known as Jurjevo or Zeleni Juraj or Zeleni Jurij, nominally honoring St. George, and quite akin to the Jarilo festivals of various Slavic nations. The sole surviving historical reference to this deity is a 12th-century account of the missionary German bishop Otto of Bamberg, who, in his efforts to convert the pagan groups of Wendish and Polabian Slavs, came across celebrations dedicated to the war-god Gerovit in the towns of Wolgast and Havelberg. Gerovit is elieved to be a German origin of the Slavic name Jarovit.
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Loket Castle is a Gothic castle from the 12th century located in the Karlovy Vary Region of Loket, Czech Republic. It is situated atop a huge rock that the Ohře River encircles on three sides. It is one of the oldest stone castles in the nation and was formerly referred to as -- the Impregnable Castle of Bohemia -- due to its substantial walls. As a museum and national monument, it has been maintained since 1993 by the Loket Castle Foundation. The castle was first constructed in the Romanesque style in the 12th century, then expanded in the Gothic style the next century. Reconstruction in the 1390s gave it its current shape. According to medieval orthography, Loket was originally called Elbogen, which is German for elbow and means river bend, referring to the hairpin bend of Ohře. The margraves of Vohburg, who were related to the dukes of Bavaria and owned the Eger and Elbogen regions at the time, are credited for founding Elbogen around 870. They kept it intact until the 12th century, when their male line died out. When the first documented royal Loket burgrave was recorded in a deed in 1234, Loket was first mentioned in writing as a town. The new defense wall with semicylindrical towers was built during the reign of Ottokar, the Přemyslid King. Queen Elisabeth of Bohemia often sought shelter in the castle with her children during the turmoil against John of Luxembourg, as well as to shield herself from his wrath. The extensive renovation of the castle during the reign of Wenceslaus IV, likely occurring in the final years of the 14th century, was crucial for its current appearance. The castle was expanded until the 1420s and in 1434, Sigismund of Luxembourg mortgaged it to Chancellor Kaspar Schlick in gratitude for his financial support. In 1725, the castle was set ablaze, leaving only the basement and the ground floor intact. In 1788, a suggestion was made to convert the castle into a prison for the town, and the project was completed by 1822. At that time, a palace known as the Stone Chamber near the tower was demolished, and other structures were reduced by one floor. The prison was shut down in 1948. Starting in 1968, the castle was managed by the Ancient Monuments Departments located in Plzeň. The pivotal moment for the enhancement and accessibility of the castle occurred in 1992 when it was given back to the town of Loket. The town created the Loket Castle Foundation, which was subsequently converted into a public welfare organization. Both the castle and town centre served as filming locations in the 2006 movie Casino Royale, depicting a town in Montenegro. #History#Architecture#Castles
[Image: Scenic View of Loket Castle in Czechia; Image-Author: Alexey K. ] [Image_Source-Link: https://www.pexels.com/photo/scenic-view-of-loket-castle-in-czechia-31718815/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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In Finnish mythology, Ukko, a counterpart to Uku in Estonian mythology, is the deity of the sky, weather, harvest, and thunder. The short form of the name Ukko is Ukkonen, which is the Finnish word for thunder. It is contested by academics whether status of Ukko as the most important god in Finnish mythology is due to subsequent other religious influence. He is also referred to as the Supreme God, or Ylijumala, in folk ballads and prayers. This is likely a reference to his role as the most revered god and, on the other hand, his traditional sphere of influence in the skies. Some think that Ukko sprang from the Finnic sky deity Ilmari, but that influence of Ukko from the Indo-European sky god, particularly in the guise of Thor, was highly substantial but also far from total. Others assert that Baltic Perkūnas was original name of Ukko. Although active in myth, Ukko only makes appearances in legend based completely on natural happenings when he is invoked. Some academics contend that rather than designating a single god, the word Ukko was occasionally used as a collective noun or generalised epithet for a number of deities.
This article also uses an image from the Wikipedia article – Ukko – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Ukko ] [Image: Lemminkäinen tulisella järvellä (1867) by Robert Wilhelm Ekman (1808–1873). In the painting Lemminkäinen asks help from Ukko ylijumala with crossing the lake in fire on his route to the wedding at Pohjola. ] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Ekman,_Lemmink%C3%A4inen_tulisella_j%C3%A4rvell%C3%A4_(sketch).jpg ] [The Work (Image) is a faithful photographic reproduction of a two-dimensional, public domain work of art. The author died in 1873, so the work itself is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931. ][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Located in Villena, in the southern Spanish province of Alicante, is a fortress known as the Atalaya Castle. It dominates the historic border between Castile and the Kingdom of Aragon and is situated in the northwest of the province of Alicante, over a spur of the Sierra de la Villa. Arab records describe the castle since 1172, indicating that it was constructed at an unspecified time, but not after the 12th century. Although there is little evidence to support this theory, it has been hypothesized that the structure may have been constructed over a Roman castrum or villa. The resilience of the fortress in the face of three sieges by James I of Aragon is evidence of its importance as a bastion on the northern border of the Islamic emirate of Iberia. In 1240, he ultimately succeeded in taking it by sending an army under the direction of Commander of Alcañiz Ruy Pérez Ponce de León, which was composed of almogavar mercenaries and knights of the Order of Calatrava. The Treaty of Cazola, which claimed Villena was part of the Castilian conquest, was broken by these assaults. With the Treaty of Almizra in 1244, the fortress would undoubtedly go to the Kingdom of Castile. When Infante Manuel became lord of Villena, he quickly inherited it from the Order of Calatrava. His son, writer Juan Manuel, Prince of Villena, lived here. He improved the fortress-defenses to protect his fiancée, Princess Constanza of Aragon. Alfonso of Aragon and Foix, the first Marquis of Villena, succeeded the Lords of Villena as proprietors in the fourteenth century. Encouraged by the Catholic monarchs, populace of Villena rebelled against the marquesses in 1476. Following this incident, the castle ceased to be the home of marquisses and, along with the city, became a royal property. Following his defeat at Gandía, Viceroy Diego Mendoza sought sanctuary in the citadel during the Revolt of the Brotherhoods,1519–1523, from which he led the forces that reinstated Spanish monarchy. The largest portion of the Austrian army besieged 50 Bourbon loyalist troops for eight days during the War of Spanish Succession. With a rectangular barbican creating a bigger inner space in front of the keep and an inner and higher line of walls forming a square, the fortress has a circular layout.
[Image: Historic Atalaya Castle in Villena on a Sunny Day, Spain; Image-Author: Emilio Sánchez Hernández] [Image_Source-Link: https://www.pexels.com/photo/historic-atalaya-castle-in-villena-on-a-sunny-day-33723560/ ] [License-Link: https://www.pexels.com/license/ ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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The lindworm, also known by the spellings lindwyrm or lindwurm, is a mythological entity from Northern and Central European folklore that dwells deep within the forest and typically resembles a gigantic serpent monster. It could be compared to a dragon. Legend has it that everything beneath the lindworm will grow as it matures, giving birth to stories of dragons ruminating over riches to increase their wealth. According to legend, there are two types of lindworms: a good one that brings good fortune and is frequently a cursed prince who has been changed into another beast, and a bad one that is a terrible man-eater that will attack humans at first sight. A lindworm may consume its own tail and transform into a rolling wheel in order to chase after humans who are running away. The sixteenth-century Lindworm monument at Lindwurm Fountain in Klagenfurt, Austria, was inspired by a woolly rhinoceros skull discovered in an adjacent quarry in 1335. The earliest recreation of an extinct animal has been attributed to it. In Swedish folklore, lindworms are typically depicted as enormous, limbless forest serpents that dwell among the rocks deep within the forest. They are described as having a brighter bottom and a dark tint on top. It has dorsal fins that resemble fish or the mane of a horse along its spine, earning it the nickname -- Mane Snake -- at times. Lindworm eggs are placed beneath the bark of Tilia cordata trees, and after hatching, the larvae slither off and settle in a rock pile. They have the potential to grow very long when completely mature. In order to combat this, when hunting, they swallow their own tail, transforming it into a wheel, and then roll at incredibly high speeds to chase its prey. Because to this, they have earned the moniker — Wheel Snake.
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Castillo de La Calahorra is situated in La Calahorra, within the province of Granada, Spain. It is located in the foothills of the Sierra Nevada. Constructed from 1509 to 1512, it was among the earliest Italian Renaissance castles erected outside of Italy. It was designated as a Bien de Interés Cultural monument in 1922. It appeared in the 1974 movie Stardust, as the hideaway of Jim MacLaine, portrayed by David Essex, in the later segments of the film. It also served as a residence in the city of Pentos for the 2022 TV series House of the Dragon. In the film For a Few Dollars More, as Colonel Douglas Mortimer steps off the train in the opening moments, the castle can be seen in the background, to the left of the train. The castle was also prominently highlighted in the 1975 film, The Wind and the Lion. The location is highlighted in various videos by the band KLF, as shown in the documentary 23 Seconds to Eternity. #History#Architecture#Castles
In Norse mythology, Bragi is the skaldic deity of poetry. He is portrayed as the spouse of the goddess Iðunn in the Prose Edda, Lokasenna, and Grettis saga. The masculine term Bragr, which in Old Norse can be interpreted as Poetry or as The First, Noblest, is likely the source of the theonym Bragi. It is unclear if the theonym linguistically corresponds to the first or second meaning. Old Norse and Old Swedish records frequently use the private name Bragi, which might possibly allude to the auxiliary aspect of the name of the God. The Old Norse Bragarfull, a cup drank on solemn occasions when oaths are taken, has also been linked to the phrase. The second meaning of Bragr is typically assumed to be the semantic antecedent of the word. It is made quite obvious in Skáldskaparmál that Bragi is son of Odin. Some specific lists of sons of Odin also include this information as well. Many stanzas credited to Bragi Boddason the Old, a Norwegian royal poet who served numerous Swedish kings, including Ragnar Lodbrok, Östen Beli and Björn at Hauge who ruled in the first half of the 9th century, are quoted by Snorri Sturluson in the Prose Edda. This Bragi was regarded as the first skaldic poet and is unquestionably the first known skaldic poet whose verse has survived in remembrance. Only in the Skjáldskaparmál is Bragi son of Hálfdan the Old attested. King Hálfdan the Old fathered this Bragi on Alvig the Wise, a daughter of King Eymund of Hólmgard, making him the sixth of the second of two groups of nine sons. Bragi, the ancestors of the Bragnings, are race of Hálfdan the Generous.
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[Image: Bragi by Carl Wahlbom (1810–1858);]
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Vasant Panchami, also known as Basanta Panchami and Saraswati Puja in tribute to the Hindu goddess Saraswati, is a celebration that signifies the readiness for the coming of spring. The festival is observed by various Indic religions differently based on the region. Vasant Panchami additionally signifies the beginning of arrangements for Holika and Holi, occurring forty days afterward. The Vasant Utsava, or the festival of Panchami, is observed forty days prior to spring, as every transitional phase of any season lasts for 40 days, after which the season fully blossoms. Vasant Panchami is observed annually on the fifth day of the bright phase of the Hindu lunisolar month of Magha, usually occurring in late January or February. The festival is especially celebrated by Hindus in the Indian subcontinent, especially in India and Nepal. In southern India, that same day is referred to as Sri Panchami. In Bali and among the Hindus of Indonesia, it is referred to as Hari Raya Saraswati or the great day of Saraswati. Vasant Panchami is associated with the Goddess Saraswati, honoured as the divinity of knowledge, language, music, and the arts. She represents creative energy and strength in every aspect, encompassing desire and affection. The season and festival also honour the blossoming of yellow mustard flowers, associated with preferred colour of Goddess Saraswati. Individuals don yellow attire or ornaments and consume yellow-hued foods. Spring is considered as the King of all Seasons; thus, the celebration begins forty days early. During Vasant Panchami, the climate tends to be wintery in northern India, while in central and western areas, it feels more like spring, reinforcing the idea that spring peaks forty days post-festival.
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[Image: Goddess Saraswati (print) by Raja Ravi Varma (1848–1906)]
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The Hindu Kush is a mountain range in Central and South Asia that stretches 800 kilometres west of the Himalayas. It is called upariśaina in Vedic Sanskrit and upāirisaēna in Avestan. It extends from central and eastern Afghanistan to far southeast Tajikistan and northwest Pakistan on the Indian subcontinent. The western portion of Hindu Kush Himalayan Region is made up of the range. It separates the Indus River valley to the south from the Amu Darya, the ancient Oxus, valley to the north. In popular literature, Hindu Kush is typically translated as Hindu-Killer or Killer of Hindus. Ibn Battuta provided the first explanation for the name. Ibn Battuta provided the first explanation for the name. He claims that the name Hindu Kush means Hindu-slayer, because slaves from the Indian subcontinent perished in the severe weather of the mountains while being transported by traders to Turkestan. The mountain range was known as the Caucasus Indicus during the time of Alexander the Great, and the Hellenic Greeks called the extension of the range as Paropamisos in the latter part of the first millennium BCE. In South and Central Asia, the great elevations of the mountains have historical significance. With locations like the Bamiyan Buddhas, the Hindu Kush range was a significant Buddhist centre. Additionally, it served as a route for the invasion of the Indian subcontinent. Gem-grade emeralds can be discovered north of Kabul in the valley of the Panjsher River and several of its tributaries, while lapis lazuli can be found in ancient mines in Kowkcheh Valley. For thousands of years, the best lapis lazuli has come from the West Hindu Kush highlands. In the ancient Hindu Kush, Buddhism was very common. The enormous rock-carved statues known as the Bamiyan Buddhas, which are located in the western and southern regions of the Hindu Kush, are examples of ancient Buddhist art. The Mahāsāṃghika-Lokottaravāda was a well-known early Buddhist school in the Bamiyan region. The Hindu Shahi dynasty of Kabul was unquestionably in charge of the region for a long time. In the tenth century, Sabuktigin overthrew the reign of Hindu Shahi king Jayapala west of Peshawar, bringing about the Islamic invasion of the region. #History
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Kafir Kot or Kafirkot is an ancient Hindu temple complex located in the Dera Ismail Khan district of Khyber Pakhtunkhwa province of Pakistan, in Indian subcontinent. It comprises of the remnants of five temples and an large fortress area. It was a historic Hindu fortress containing a renowned temple within its boundaries. The Kafir Kot complex in Khyber Pakhtunkhwa is commonly called the northern Kafir Kot to differentiate it from the southern Kafir Kot situated in the town of Bilot Sharif, roughly 35 kilometres to the south. The ruins feature two forts in the northwest of the district on small hills connected to the lower slopes of the Khasor range, overlooking the Indus river close to the Chashma barrage. The District Gazetteer of Mianwali states that these forts possessed significant historical importance and age. The primary characteristics included an external protective wall made of rough stone blocks, some of which are quite large, along with several clusters of structures that resemble small Hindu temples, differing in their level of carving. These are made of a strangely honeycombed drab-coloured stone that is not present in the nearby hills, and it is claimed to have been transported by river from Khushalgarh. The size of the forts is significant, and they might have accommodated a reasonably sizable garrison. The sole legends associated with them indicate that they were inhabited by the final Hindu Rajas, Til and Bil; however, all traces of leaders and subjects has now vanished. The Ghaznavids were thought to have demolished the fort in the 11th century. #History#Architecture
This article also uses an image from the Wikipedia article -- Kafir_Kot -- [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Kafir_Kot ] [Image: Bilot Fort Temple - Panorama 2; Wikipedia-Image-Author: Shikari7] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Bilot_Fort_Temple_-_Panorama_2.jpg ] [Image Availed Under Creative Commons Attribution-Share Alike 3.0 Unported license] [License-Link: https://creativecommons.org/licenses/by-sa/3.0/deed.en ] [You may copy, distribute and transmit the work (image) or share (alike) the work (image), provided that you comply with the terms of the Creative Commons Attribution-Share Alike 3.0 Unported license or other compatible license in distribution] [License-Link: https://creativecommons.org/licenses/by-sa/3.0/deed.en ] [Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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Parameswara Tiru Located in the historic Pallava capital city of Kanchipuram in the modern-day Indian state of Tamil Nadu, Vinnagaram, also called the Vaikunta Perumal Temple, is a Hindu temple devoted to the god Vishnu. Originally called Paramechuravinnagaram in Tamil and Vishnugriha in Sanskrit, which means Vishnu-house and denotes a regal palace for Parameshwar or God, this 8th-century stone temple was constructed by the monarch Nandivarman II Pallavamalla. Parts of the Bhagavata Purana, one of the eighteen major Puranas and a key literature in Hindu religious history, have been dated thanks to research conducted at the Vaikunta Perumal Temple. Historian D. Dennis Hudson provides a thorough examination of the temple. His monograph focuses on interpreting its iconography and arrangement as an architectural summary of the Bhagavata Purana. The temple is one of the prominent tourist attractions in the city. As per local belief, the sage Bharadvaja was performing penance at the location of the unfinished temple and was enchanted by a heavenly nymph. The wise man wedded her, and they had a child. The sage resumed his penance while the nymph went back to svarga (heaven), yet the child stayed on Earth. Shiva and Vishnu took on the safeguarding of the child. One day, Vishnu assumed the guise of a hunter to present a child to a Pallava king without heirs who had been yearning for a son; this child would eventually inherit the throne, build a temple dedicated to Vishnu, and according to legend, also become known as Paramesvaravarman II. The renowned Vaishnava saint Thirumangai Alvar was a contemporary of Nandivarman II and solidified the temple-heritage by writing a poem about it, included in the Periya Tirumoli, possibly between the completion of the temple and the demise of Pallava King, around 790 CE. Several inscriptions within the temple illuminate the socio-economic and political landscape of the country during the Pallava era and also affirm the ongoing royal support for the temple into the 9th century. Paramesvara Vinnagaram serves as an early instance of Dravidian architecture. The temple features a rectangular layout and is accessed via a level granite entry tower. The vimana features a tiered pyramid roof and looks similar to a vihara. The temple has been designated a heritage monument and is managed by the Archaeological Survey of India as a site under protection. #History#Architecture
A prominent figure in Welsh mythology, Rhiannon first appears in the First Branch of the Mabinogi and then reappears in the Third Branch. She is without a doubt the most iconic female character in all of human literature, according to Ronald Hutton, who also referred to her as one of the greatest female personas in world literature. Rhiannon, a strong-willed Otherworld woman in the Mabinogi, selects Pwyll, prince of Dyfed, or West Wales, as her consort over another man she is previously engaged to. She is renowned for her charity and money, as well as being politically astute and attractive. Her son with Pwyll is the brave Pryderi, who subsequently becomes the lord of Dyfed. When her newborn is kidnapped, she suffers tragedy and is charged with infanticide. After becoming a widow, she weds Manawydan, a member of the British royal family, and goes on further magical adventures. Rhiannon, like several other characters from Welsh and British literature, might be a reflection of an earlier Celtic goddess. Her name seems to come from the rebuilt form of Brittonic *Rīgantonā, a derivative of *rīgan- i.e. queen. Rhiannon and her son Pryderi have a strong bond with horses in the First Branch of the Mabinogi. It is commonly believed that she is related to Epona, the horse goddess of Gaul. She is frequently shown as a mare and her son. She occasionally sits on her horse in a serene, stoic manner, much like Epona. While most Mabinogi and Celtic studies scholars agree that Epona is connected to this, paganism historian Ronald Hutton is not convinced.
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The rococo Schloss Philippsfreude was located in Wittlich, in Rhineland-Palatinate of Germany. The Prince-Electors of Trier used it as a summer home and hunting lodge. In 1794, French revolutionary troops destroyed it. There is nothing left today. In 1402, Prince Elector and Archbishop of Trier Werner von Falkenstein built Burg Ottenstein, a castle in Wittlich. Up until the 18th century, the castle underwent numerous renovations and changes. The castle served as a hunting lodge for the prince-electors. Johann IX Philipp von Walderdorff, prince-elector and archbishop, had the castle demolished in 1761 so that Schloss Philippsfreude, a new palace on the same site, could be built in its place. Jean Antoine, the architect, was chosen over Johannes Seiz, the court architect. On March 29, 1762, the prince-elector was present when the first stone was set. The palace was finished in 1763 after just one and a half years of building. The French rococo style was used in the palace-design. In 1794, French revolutionary troops destroyed it. The stones were then sold until 1804. The only reference to the palace is the name of the city square, which is Schlossplatz or Palace Square. #History#Architecture#Castles
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[Image: Schloss Philippsfreude in Wittlich (1760) by Bernhard Gottfried Manskirch] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:Wittlich_Schloss_Philippsfreude_Bernard_Gottfried_Manskirch_1760.jpg ] [The Work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 70 years or fewer. The work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931. ][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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One of the best-preserved medieval fortresses of Germany is the Veste Coburg. It is situated on a hill above the town of Coburg, in the Upper Franconia area of Bavaria. On the border between Bavaria and Thuringia, the town of Coburg is dominated by Veste Coburg. The hill on which Veste Coburg stands has been inhabited from the Neolithic to the early Middle Ages, according to studies on results of excavations. Coburg is first mentioned in docment in a gift from Richeza of Lotharingia in 1056. Richeza dedicated her properties to Anno II, Archbishop of Cologne, to allow the establishment of Saalfeld Abbey in 1071. In 1075, a chapel dedicated to Saint Peter and Saint Paul is documented on the fortified Coberg. Additionally, this document mentions a Vogt by the name of Gerhart, suggesting that the Saalfeld Benedictines managed their local holdings from the hill. A document written by Pope Honorius II in 1206 refers to a mons coburg, a hill settlement. The hill has a view of the town of Trufalistat and the vital trade route that led from Nuremberg to Leipzig via Erfurt in the thirteenth century. The word sloss meaning palace is first used in a record from 1225. The town was ruled by the Dukes of Merania during the time. The Counts of Henneberg succeeded them in 1248 and ruled Coburg until 1353, with the exception of the House of Ascania from 1292 to 1312. Friedrich, Markgraf von Meińska of the House of Wettin, took control of Coburg in 1353. His successor, Friedrich der Streitbare was bestowed the dignity of Elector of Saxony in 1423. As a result, Coburg, like other domains of the House of Wettin, was now referred to as Saxony, even though it was located in Franconia. As a result of the Hussite Wars the defenses of the Veste were expanded in 1430. Today the public can visit Veste Coburg, which now houses museums. These museums have a collection of artifacts and paintings that belonged to the ducal family of Saxe-Coburg and Gotha, as well as a large collection of arms and armor, important examples of early modern coaches and sleighs, and important collections of prints, drawings, and coins. #History#Architecture#Castles
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