Several nations of Northern Europe have folklores containing the folklore-motif known as the Wild Hunt. Typically, a wild hunt involves a pursuit led by a mythological person who is accompanied by a pack of ghostly or supernatural hunters. The leader of the hunt is frequently a named character connected to Odin in Germanic mythology, however he or she may also be a legendary or historical figure such as Theodoric the Great, Valdemar Atterdag - the Danish monarch, etc. They may also be an unknown spirit or lost soul, both male and female. The hunters are typically the spirits or souls of deceased dogs, however occasionally they are fairies, valkyries or even elves as well. Seeing the Wild Hunt was believed to portend some calamity, such as war or plague, or, at the least, the demise of the witness. People that run into the Hunt may also be kidnapped and taken to the underworld or the land of fairies. In rare cases, it was even thought that spirits of people may be drawn toward the cavalcade while they were asleep. The term Wilde Jagd or Wütendes Heer is frequently used to describe the phenomenon based on a comparative analysis of German folklore. There is no obvious distinction between northern and southern Germany regarding the alternate usage of the words Hunt and Host, since some sections of southern Germany are familiar with the phrase Hunt while other portions of northern Germany are familiar with the term Host. The pre-Christian origins of the Wild Hunt phenomena were interpreted by German folklorist Jacob Grimm, who said that the masculine character who appeared in the event it was a relic of folk beliefs about the God Wodan.
This article also uses an image from the Wikipedia article – Wild_Hunt – [Wikipedia-Article-Link: https://en.wikipedia.org/wiki/Wild_Hunt ] [Image: Asgårdsreien [Wild Hunt of Odin] (1872) by Peter Nicolai Arbo(1831–1892)] [Wikipedia-Image-Link: https://en.wikipedia.org/wiki/File:La_caza_salvaje_de_Od%C3%ADn,_por_Peter_Nicolai_Arbo.jpg ] [The Work (Image) is a faithful photographic reproduction of a two-dimensional, public domain work of art. The author died in 1892, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the life of author plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931.][Please Also Relate to Original Individual Text and Image URLs for More Usage Property and Sharing, Remixing or Attributing the Contents]
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